Anthropology Commons^™

America The Yogiful: Insights Into American Yoga Culture Today, Carolina Castaneda

Master of Liberal Studies Theses

Originally a spiritual technology, yoga has been practiced in India and surrounding areas for thousands of years. In the late nineteenth century the practice of yoga gained popularity as a physical, mental and spiritual commodity among the masses in America and the world. Yoga is now a globally recognized fitness routine, part of the everyday lives of men and women seeking relaxation, stretching and mental sanity. In today’s fast paced world it is easy to understand yoga is appealing to the masses, however, as a yoga practitioner myself I often wondered if Americans are gaining all the benefits of the …

Gateways To The Goddess: Devotion To Kali In Cross-Cultural Perspective, Nicole C. Petersen

Departmental Honors Projects

Kali, the dark Hindu goddess of time and fierce Mother of the universe, has a pervasive global presence. This project traces Her from historical roots in India across borders to temples in California. A theoretical synthesis of the experiential approaches of sensory anthropology and Victor Turner's three-part model of ritual processes, the project presents an innovative approach through which to study and articulate devotion to Kali in diverse cultural contexts. Through textual research, interviews and observant participation, I analyze the process whereby devotees separate themselves from the mundane and enter liminal spaces of worship, understood both spatially and temporally. I …

Dīpaṅkara Buddha And The Patan Samyak Mahādāna In Nepal: Performing The Sacred In Newar Buddhist Art, Kerry Lucinda Brown

Theses and Dissertations

Every four years, in the middle of a cold winter night, devotees bearing images of 126 Buddhas, Bodhisattvas, and other important deities assemble in the Nepalese city of Patan for an elaborate gift giving festival known as Samyak Mahādāna (“The Perfect Great Gift”). Celebrated by Nepal’s Newar Buddhist community, Samyak honors one of the Buddhas of the historical past called Dīpaṅkara. Dīpaṅkara’s importance in Buddhism is rooted in ancient textual and visual narratives that promote the cultivation of generosity through religious acts of giving (Skt. dāna). During Samyak, large images of Dīpaṅkara Buddha ceremoniously walk in procession to the …

Confronting Cultural Difference In The Establishment Of A Global Zen Community, Joshua A. Irizarry

2013 New England Association for Asian Studies Conference

As a commercial phenomenon, Zen is recognizable throughout the world as a lucrative brand name that communicates harmony, simplicity, and cosmopolitan elegance. In contrast, the Japanese Zen institution’s attempts to develop Zen into a successful global religion have proven more problematic. Despite initial successes by Japanese clergy in establishing centers of Zen practice throughout Europe and the Americas, the past fifty years have seen the dream of a global Zen community descend into a legacy of controversy, scandals, and schisms over conflicting claims of authority.

Looking specifically at the internationalization efforts of the Japanese Sōtō Zen sect, this paper will …

With An Eye On A Set Of New Eyes: Beasts Of The Southern Wild, Kette Thomas

Journal of Religion & Film

This article focuses on how, Beasts of the Southern Wild, represents both divergence and transgression from paradigmatic structures that determine how certain visual representations are to be used. Specifically, the cinematic detours taken by the filmmakers, Lucy Alibar and Behn Zeitlin, do not lead to alien places for most viewers; on the contrary, ancient myths, legends, heroes and prehistoric references are recalled in total isolation from current social and political discourse. In this way, Beasts of the Southern Wild, effectively, highlights mythological structures operating in contemporary American society. Mircea Eliade, Roger Caillois and G.S. Kirk define mythology as a …

Oxen And Elephants: An Examination Of Approaches To Enlightenment And Dialogue Between Zen And Tibetan Buddhism, Alexander Macmillan

Independent Study Project (ISP) Collection

Exchange between Tibetan Buddhism and Zen1 Buddhism in the United States has proven fruitful and mutually beneficial to each form as practiced in the American context. The relationship between the two began famously with the intimate relationship between Shunryu Suzuki Roshi and Chogyam Trungpa, arguably the two most influential Buddhist teachers in the West during the 1960’s and 1970’s. Although short lived, this relationship led Trungpa, from the Kagyu Tibetan lineage, to reach out to other Zen teachers in America and adopt zen art forms and meditation style in his teaching. On the side of Zen practitioners in America, Trungpa …

Missionaries In Latin America: A Study On Short-Term Missionaries And The People They Help, Katharine Serio

Graduate Theses and Dissertations

The last few years have seen the emergence of growing anthropological interest in short-term mission work, examining the phenomenon though a variety of denominations and mission locations around the world and analyzing the representations and experiences of both the host communities and mission teams traveling to them. This thesis explores how United Methodist short-term mission participants attempt to embody an ideal "mission self" while doing missionary work and the role that narratives about the experience at home played in this. I examine the ways in which members of a Louisiana based UMC team on a medical mission conceptualized their trip …

Out Of This World: An Ethnographic Study Of Mystics, Spirits, And Animist Practices In Senegal, Peter Balonon-Rosen

Independent Study Project (ISP) Collection

Although the overwhelming majority of Senegal’s inhabitants consider themselves Muslim, there are still many customs and behaviors throughout the country that derive from traditional animism. In both the metropolitan regions and village settings, animist beliefs and practices are still present despite many influences including Islam and colonialism. Animist practices often work in conjunction with the very schools of thought that deem them forbidden. The purpose of this study is to explore surviving animist traditions in Senegal, their role in the present context, and animism’s relationship with Islam in order to fully understand the Senegalese culture in which these traditions play …

Clay-Potter Imagery In The Bible: Theological And Practical Implications For Daily Christian Life, Karl Stelzer

Doctoral Dissertations and Projects

God, the Master Potter, uses clay-potter imagery to explain spiritual truth. These passages are ignored, explained superficially, or misinterpreted and have not had the divinely intended impact. Theologically, doctrines of Theology Proper, Bibliology, and Anthropology have been compromised. Practically, the Holy Spirit has been hindered. To demonstrate the need for clay-potter instruction, research will include a comparative analysis of information gathered through questionnaires to churches that have held a clay-potter conference and those that have not, and an examination of written material and popular presentations. This author combines professional pottery expertise and biblical training to present accurate exposition. This thesis …

Fractioned, Fissured, And Framed: Considering Public Versus Private Constructions Of Muslim Women’S Identities In Indian Partition Literature, Mccaulay Singer-Milnes

Independent Study Project (ISP) Collection

This Independent Study Project examines the depiction of Muslim women in Indian Partition literature as a means of understanding the relationship between public and private identity. It analyzes the manners in which female Muslim characters respond to and negotiate modes of categorical identification, namely religion, surrounding Partition. Furthermore, this study juxtaposes these generalized accounts present in literature with individual responses from interviews with Muslim women living in New Delhi today. The women spoke regarding their conceptions of Islam and the manner in which they incorporate faith into their overall negotiation of private identity. The project finds that Partition, one of …

The Modern Status And Future Of Dongba Religion, Chris Delacy

Independent Study Project (ISP) Collection

I have amassed data related to the changes undergone by the Dongba religion and its effects on local Naxi culture in the Eya, Baidi, Tacheng/Weixi County, and Lijiang communities. Each district was unique in that their religious practices and participation by the community was radically different as a result of outside influence (or lack thereof) as evidenced by how the religion is passed on through the generations and how the religion is publicly represented through art. As Naxi culture and the Dongba religion have already undergone an incredible amount of changes (especially the declining number of the Dongba religion’s religious …

Dharma And The Free Market: Reconciling Buddhist Compassion With A Market Economy In Post-Socialist Mongolia, Yazmeen Mendez Nuñez

Independent Study Project (ISP) Collection

In this inductive ethnographic study, I explore the unique social and theological pressures placed on Mongolian Buddhists after the wake of free market transition in Mongolia. It utilizes the Buddhist virtue of compassion as a lens by which the study might examine how Mongolians balance their spirituality and commitment to Buddhist ethics with new roles as rational agents in an emergent free market. In this study I draw on narratives from thirteen subjects as well as extensive participant observation to examine the ways that Mongolian market reform has guided social paradigms of ethic that present ethical contradictions with Buddhist dharma, …

Kachin Sound Instruments Within The Context Of The Kachin Baptist Convention Of Northern Burma: History, Classification, And Uses, Walter Brath

Masters Theses

This organology identifies and describes the Kachin's sound instruments, classifies them according to the Hornbostel-Sachs' system, and considers evidence of an indigenous classification scheme. Very little research exists to date on the music of the Kachin peoples of Northern Burma. This paper cites the only known indigenous organology and is the first English language study to extrapolate evidence into an emergent classification system. This qualitative study is based on ethnographic interviews, the minimal literature available on the topic, and participant observation drawn from fieldwork conducted in the Kachin State of Northern Burma (modern day Myanmar) during the months of May …

Neo-Pentecostalism In Black Africa, Brian Siegel

Anthropology Presentations

No abstract provided.

Peace Education And Its Discontents: An Evaluation Of Youth, Violence, And School-Based Peace Programs In Northern Uganda, Jayanni Webster

Pursuit - The Journal of Undergraduate Research at The University of Tennessee

This research paper discusses current efforts and programs designed to address the issues of peace and conflict resolution, post-war recovery and education in northern Uganda. Through the collection of stories of life after war, I examine the experiences of children and youth and pilot peace education programs in secondary and primary schools. Northern Uganda was the site of a brutal civil war waged between the rebel group, the Lord’s Resistance Army, and the government’s Uganda People’s Defense Force. The war resulted in the mass abduction of children and the forced displacement of the northern population into internally displaced persons’ camps. …

In Search Of The Self: Eastern Versus Western Perspectives, Derek C. Wolter

Oglethorpe Journal of Undergraduate Research

In analyzing a mythological work, a proper understanding of the nature of the self and its relation to the Cosmos is essential. Alan Watts, the late British philosopher, proposed that there were two great myths of the self—myth here not used in the sense of something false, but rather as a way of interpreting oneself and one’s reality. In the West, there is a dualistic conception of the self where there is a clear distinction between creator and created, and Man and the self is viewed as an artifact of creation. In the East, there is a non-dualistic conception of …

The Institute, Dereck Daschke

Journal of Religion & Film

This is a film review of The Institute (2013) directed by Spencer McCall.

Flirting With Conversion: Negotiating Researcher Non-Belief With Missionaries, Hillary K. Crane

Faculty Publications

This article discusses Crane’s research in a Taiwanese Buddhist monastery. Crane came to the field as a former Catholic, which provided a particular lens through which to perceive the phenomena she researched. Beyond the difficulties of having one's research interests misinterpreted by the community one is researching and the ambiguities that result from remaining open to conversion when studying religious communities, Crane examines the further difficulty confronted when researching religious personnel who have an interest in representing their religious ideals both to and through the researcher. The article examines Crane’s time in the Buddhist monastery and explores her personal ambivalence …

The Ethno-Epistemology Of Transpersonal Experience: The View From Transpersonal Anthropology, Charles D. Laughlin

International Journal of Transpersonal Studies

This paper introduces the topic of ethno-epistemology with regards to transpersonal experiences. The distinction between polyphasic and monophasic cultures is introduced and the interaction between a society’s world view and individual transpersonal experience is explained using the cycle of meaning model. A link to philosophical work on “natural epistemology” is made and the importance of the “projectability” of cultural theories of experience is discussed. The individual contributions to this special section of the journal are introduced.

Dreamscapes: Topography, Mind, And The Power Of Simulacra In Ancient And Traditional Societies, Paul Devereux

International Journal of Transpersonal Studies

Dream content can be influenced by external sounds, smells, touch, objects glimpsed with half-open eyes during REM sleep, and somatic signals. This paper suggests that this individual, neurologically-driven process parallels that experienced collectively by pre-industrial tribal and traditional peoples in which the land itself entered into the mental lives of whole societies, forming mythic geographies—dreamscapes. This dreamtime perception was particularly evident in the use of simulacra, in which the shapes of certain topographical features allowed them to be presented in anthropomorphic, zoomorphic, or iconic guise to both the individual and the culturally-reinforced gaze of society members. This paper further indicates …

Dreaming And Reality: A Neuroanthropological Account, Charles D. Laughlin

International Journal of Transpersonal Studies

In what sense is dreaming real to people of different cultures? How do they come to conclude that dreaming is real, and how do they use dreams to expand their knowledge and control of real events? The reader is introduced to dream anthropology and shown that there are universal patterns to how dreams are experienced, expressed, and used by societies. The distinction between monophasic and polyphasic cultures is described, the latter being the majority of societies that consider dreaming as being in some sense real. Neuroscience supports the notion that there is a natural realism behind the experience of reality …

The Self: A Transpersonal Neuroanthropological Account, Charles D. Laughlin

International Journal of Transpersonal Studies

The anthropology of the self has gained momentum recently and has produced a significant body of research relevant to interdisciplinary transpersonal studies. The notion of self has broadened from the narrow focus on cultural and linguistic labels for self-related terms, such as person, ego, identity, soul, and so forth, to a realization that the self is a vast system that mediates all the aspects of personality. This shift in emphasis has brought anthropological notions of the self into closer accord with what is known about how the brain mediates self-as-psyche. Numerous examples from the ethnography of the self are given, …

Dream-Spirits And Innovation In Aboriginal Australia’S Western Desert, Robert Tonkinson

International Journal of Transpersonal Studies

Among the Mardu Aborigines, dreams (kapukurri; jukurrpa) may carry at least the same weight as the events of waking life. ‘Travelling’ in dream-spirit form enhances the possibility of revelations both dangerous and enlightening. In the Australian case, a major cultural dilemma is to accommodate and rationalize an inevitable dynamism when the dominant ideology is one of timelessness and stasis. Two key cultural symbols, the Dreaming and the Law, still substantially shape worldviews and behaviour of the Martu people, who live in the remote Western Desert region. Much of my focus is on a category of popular, largely public contemporary ritual …

Understanding Bohm’S Holoflux: Clearing Up A Conceptual Misunderstanding Of The Holographic Paradigm And Clarifying Its Signifigance To Transpersonal Studies Of Consciousness, Mark A. Schroll

International Journal of Transpersonal Studies

Throughout the past 31 years transpersonal anthropologists and transpersonal psychologists seeking a scientific language to discuss anomalous phenomena and the farther reaches of human nature (or to invoke a discussion of ultimate reality, universal mind or cosmic consciousness) have referred to the holographic paradigm, the conceptual origin of which is directly related to David Bohm’s implicate order theory. In 1982 and 1984 Bohm discussed the holographic paradigm’s limitations (and more specifically his concept of holomovement) to accurately represent his implicate order theory, suggesting instead the more precise conceptual reference holoflux; yet the limited publication of this correction has not been …

Shamanic Cosmology As An Evolutionary Neurocognitive Epistemology, Michael Winkelman

International Journal of Transpersonal Studies

The biological foundation for a shamanic epistemology is indicated by the cross-cultural distribution of a shamanic cosmology derived from knowledge obtained during altered consciousness. These special forms of consciousness involve integrative brain conditions that access ancient ways of knowing, expressive systems which have evolutionary roots in the communicative and social processes involved in animal displays or rituals. These were augmented over the course of hominid evolution into expressive and mimetic activities that provided a basis for significant epistemological expansions of consciousness exemplified in shamanic out-of-body (OBE) experiences. These manifestations of consciousness involved new modes of self and processes of knowing, …

Belief Is Not Experience: Transformation As A Tool For Bridging The Ontological Divide In Anthropological Research And Reporting, Bonnie Glass-Coffin

International Journal of Transpersonal Studies

For more than a hundred years, anthropologists have recorded stories of beliefs in other-than-human sentience and consciousness, yet we have most frequently insisted on contextualizing these stories in terms of cultural, epistemological, or ontological relativism. In this paper, I ask why we have had such a hard time taking reports of unseen realms seriously and describe the transformative role of personal experience as a catalyst for change in anthropological research and reporting.

The Health Consequences And Healthcare-Seeking Strategies For South American Immigrant Careworkers In Genoa, Italy, Patti A. Meyer

Theses and Dissertations--Anthropology

This research on healthcare strategies of home-based, low-wage, immigrant careworkers contributes to the ways medical anthropology, migration studies and social science understand human-economy-family care relationships and health and carework as commodities in today's global economy. It reveals the consequences for workers as they defray the costs of care for the Italian government and contribute to their home economies. This research was conducted in Genoa, Italy, which has the largest percentage of people over the age of 70 in any city of its size in the world and a tradition of sending and receiving immigrant workers. The main question was: Under …

Why Chinese Neo-Confucian Women Made A Fetish Of Small Feet, Aubrey L. Mcmahan

Grand Valley Journal of History

Abstract for “Why Chinese Neo-Confucian Women Made a Fetish of Small Feet”

This paper explores the source of the traditional practice of Chinese footbinding which first gained popularity at the end of the Tang dynasty and continued to flourish until the last half of the twentieth century.[1] Derived initially from court concubines whose feet were formed to represent an attractive “deer lady” from an Indian tale, footbinding became a wide-spread symbol among the Chinese of obedience, pecuniary reputability, and Confucianism, among other things.[2]^,[3] Drawing on the analyses of such scholars as Beverly Jackson, Valerie Steele …

Anthropological Apologetics: A Proposal Of An Anthropological Compendium As Evidence For The Imago Dei, Jeffrey R. Dickson

Masters Theses

Evangelical scholarship has shown great admiration for the work of Gary Habermas and others in their contribution to Christian apologetics by validating the historicity of the resurrection of Jesus Christ with a list of minimal facts generally agreed to by historical and biblical scholars. This thesis will explore the methodology of the minimal facts approach and appropriate it as a tool to explore the data within the field of anthropology which offers evidence for the biblical concept of the Imago Dei. This study will focus on Wolfhart Pannenberg in his critically acclaimed work demonstrating the importance of the theological perspective …

Babette's Feast And The Goodness Of God, Thomas J. Curry

Journal of Religion & Film

This article attempts to answer the preeminent question Babette’s Feast invites viewers to consider: Why does Babette choose to expend everything she has to make her feast? Of the critical studies made of the film, few have considered analytically crucial the catastrophic backstory of Babette, the violence of which is implied and offscreen. Appreciation of the singularity of Babette’s own personhood and the darker aspects of her experience, and not only how she might act as a figure of Christ, are key to understanding the motivating force behind her meal and its transformative effect: That through the feast Babette lays …