Anthropology Commons^™

“Mi Les Long Yupela Usim Flag Bilong Mi”:* Symbols And Identity In Papua New Guinea, Andrew J. Strathern, Pamela J. Stewart

Pacific Studies

In Papua New Guinea there is a constant interplay between senses of national identity and senses of local identity that is of particular relevance to debates in the contemporary Pacific. In the domain of symbols of identity there is also a two-way appropriation from the local to the national and from the national to the local. We argue that the latter process works most strongly and thereby modifies the process of creation of an overall national sense of identity. The incorporation of the national into the local in turn influences the process of the production of locality itself. Contemporary issues …

Indigenous Self–Determination And Its Implementation, Norman Meller

Pacific Studies

A political scientist examines the parallels between Hawai‘i and the Northern Territory of Australia with respect to statehood and the self-determination of their indigenes, including a consideration of the bases on which the indigenous right of self-determination rests and of the questions associated with its imple- mentation

Book Review Forum: A Preface For Natives, Teresia K. Teaiwa

Pacific Studies

A Preface for Natives

Review: Teresia K. Teaiwa

Victoria University, Wellington

Home As A Place Of Exhibition And Performance: Mayan Household Transformations In Guatemala, Walter E. Little

Anthropology Faculty Scholarship

Since the beginning of the twentieth century, the town of San Antonio Aguas Calientes, Guatemala, has been incorporated into transnational movements of people, commodities, and ideas through tourism, development, and religious evangelism. The Kaqchikel Mayas living there have long looked outward from their community as they embraced, ignored, or criticized these global flows. Contemporary Kaqchikel Mayas have incorporated these global flows into the organization and maintenance of their households, while giving them a local interpretation. Some families have made their homes a place to enact their culture through exhibitions and performances for tourists. Such performances are indicative of the strategies …

Ld 1028 - Protection Of Indian Archaeological Sites : Report To The Standing Committee On Appropriations And Financial Affairs, Maine Historic Preservation Commission

Maine Collection

LD 1028 - Protection of Indian Archaeological Sites : Report to the Standing Committee on Appropriations and Financial Affairs.

Arthur Spiess, Archaeologist, Maine Historic Preservation Commission with Representative Donald Soctomah, January, 2000.

Contents: Introduction / The Resource / The Problem / Synopsis of Existing Laws / Discussions with Law Enforcement / Site Monitoring or Stewardship / Discussion / Recommendations / Appendix A - Text of 27 MRSA 371-378 as Amended to Date / Appendix B - Written Comments from State Agencies on LD 1028 Consultation / Appendix C - Archaeological Site Monitoring Materials

A Tender Fury: Zapatismo And The Predicament Of The Rural Peasantry And Indigenous Peoples Of Mexico, Alicia Rachelle Balassa

Cal Poly Humboldt theses and projects

The primary objective of my research is to investigate and do a thorough analysis into the current status and problems facing Mexico’s rural and indigenous peoples. The Zapatista Movement within the state of Chiapas serves as a barometer for the fragile and ever increasingly endangered life ways of the rural peasantry throughout rural Mexico as they struggle to maintain their culture and hold onto their dignity and land. For many this means their indigenous heritage as well. For much of the rural peasantry land and dignity and cultural identity go hand in hand, with the land being the vital link …

Tribal Constructs And Kinship Realities : Individual And Family Organization On The Grand Ronde Reservation From 1856, Aeron Teverbaugh

Dissertations and Theses

This project examines marriage and residence patterns on the Grand Ronde Reservation between 1856 and the early 1900s. It demonstrates that indigenous cultural patterns continued despite a colonial imagination that refused to see them. Members of the Confederated Tribes of the Grand Ronde continued to live in family groups much as they had in the pre-reservation era. They continued to exhibit patterns of marriage and kinship that were described in the ethnographies and by the earliest explorers in the Oregon area.

Legislating A Sustainable Land Ethic For New Zealand, Michèle D. Dominy

Pacific Studies

This article explores competing discourses of sustainability in New Zealand’s South Island. As active resource managers, high-country pastoralists’ conception of “country” contests predominant reductive and binary models of production/ conservation and economic resource/visual resource and suggests a more complicated dynamic between scientific and cultural paradigms of sustainability than has been acknowledged. This dynamic is captured in the internationally driven top-down concept of equitable sustainable land management with a dual commitment to both cultural and ecological diversity as defined locally, formulated as part of the United Nations Rio Declaration of 1992, agenda 21, chapter 13. I examine an emergent high-country “land …

J. Kehaulani Kauanui's Review Of Nâ Maka O Ka ‘Âina's Act Of War—The Overthrow Of The Hawaiian Nation And E Ola Ka ‘Ōlelo Hawai‘I, J. Kēhaulani Kauanui

Pacific Studies

No abstract provided.

Chiefs For The Nation: Containing Ethnonationalism And Bridging The Ethnic Divide In Fiji, Robert Norton

Pacific Studies

Chiefship, a central element of indigenous Fijian society valorized and transformed under colonial rule, is becoming a crucial part of a national political culture for multiethnic Fiji. The collective status and authority of chiefs in Fiji’s political life is grounded not simply in the part they have played in expressing opposition between indigenous Fijians and the descendants of the immigrant Indians, but also in a paradoxical function they have acquired in bridging ethnic conflict. This dual ethnic and national identity was affirmed and reinforced by their endorsement of the recent constitutional reform. This article suggests that in its capacity to …

Review Of Breaching The Margins: Three Stories Of Aids And Sexuality In The Asian And Island Pacific (Films: Not A Simple Story/Out In Silence; China Dolls; And The Loser), Douglass P. Drozdow

Pacific Studies

No abstract provided.

Deborah Bird Rose's Review Of Trevor Graham's Mabo: Life Of An Island Man, Deborah Bird Rose

Pacific Studies

No abstract provided.

Acculturation And Marital Stability Among Nigerian Immigrant Couples In The United States, Anselm I. Nwaorgu

Seton Hall University Dissertations and Theses (ETDs)

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Jane C. Goodale's Review Of Three Films By Tracey Moffatt: Nice Coloured Girls, Night Cries: A Rural Tragedy, And Bedevil, Jane C. Goodale

Pacific Studies

No abstract provided.

The Anglicans In New Guinea And The Torres Strait Islands, David Wetherell

Pacific Studies

This study compares the Anglican diocese of Carpentaria in northeastern Australia with its Anglican neighbor the diocese of New Guinea. While New Guinea called for sacrifice on a heroic scale as befitted a mission among pure “pagans,” Carpentaria was intended primarily as a church for Europeans. However, the withdrawal of thousands of settlers from the Gulf of Carpentaria country from 1910 to 1942 in the wake of recurrent cyclones, economic depression, and drought led to wholesale white depopulation. This depopulation, added to the Anglicans’ acceptance of the London Missionary Society’s sphere in the Torres Strait Islands, left Carpentaria overwhelmingly Islander …

Geoffrey M. White's Review Of Storytellers Of The Pacific, Geoffrey M. White

Pacific Studies

No abstract provided.

Vol. 21 No. 4 (1998): Pacific Studies Full Issue, The Jonathan Nāpela Center For Hawaiian And Pacific Islands Studies

Pacific Studies

Pacific Studies is published two times a year by The Jonathan Nāpela Center for Hawaiian and Pacific Studies, Brigham Young University Hawai‘i #1979, 55–220 Kulanui Street, Lāʻie, Hawai‘i 96762, but responsibility for opinions expressed in the articles rests with the authors alone. Subscription rate is US$40.00 yearly, payable to The Jonathan Nāpela Center for Hawaiian and Pacific Studies. The Jonathan Nāpela Center for Hawaiian and Pacific Studies (formerly The Pacific Institute) is an organization funded by Brigham Young University Hawai‘i. The Center assists the University in meeting its cultural and educational goals by undertaking a program of teaching, research, and …

Books Received And Book Notices, The Jonathan Nāpela Center For Hawaiian And Pacific Islands Studies

Pacific Studies

Book Listing for the Vol 21, No 4 Edition of the Pacific Studies Journal

Contributors: Vol 21 No. 4, The Jonathan Nāpela Center For Hawaiian And Pacific Islands Studies

Pacific Studies

Contributors list of Vol. 21 (1998): Pacific Studies Full Issue 4

Jane C. Goodale's Review Of Eric Venbrux's A Death In The Tiwi Islands: Conflict, Ritual, And Social Life In An Australian Aboriginal Community, Jane C. Goodale

Pacific Studies

No abstract provided.

Dressing, Undressing, And Early European Contact In Australia And Tahiti, Michael Sturma

Pacific Studies

Dress and presentation of the body serve as important points of reference in cross-cultural transactions but are potentially confusing. Focusing on early encounters between Europeans and the indigenous peoples of Australia and Tahiti, I argue that certain tactics were commonly adopted to facilitate communication across cultures and dress codes. I have categorized these patterns of discourse as exposure, make-overs, and appropriation. While these tactics could assist in developing cross-cultural relationships, they also created their own ambiguities.

Vol. 20 No. 4 (1997): Pacific Studies Front Matter, The Jonathan Nāpela Center For Hawaiian And Pacific Islands Studies

Pacific Studies

Pacific Studies is published two times a year by The Jonathan Nāpela Center for Hawaiian and Pacific Studies, Brigham Young University Hawai‘i #1979, 55–220 Kulanui Street, Lāʻie, Hawai‘i 96762, but responsibility for opinions expressed in the articles rests with the authors alone. Subscription rate is US$40.00 yearly, payable to The Jonathan Nāpela Center for Hawaiian and Pacific Studies. The Jonathan Nāpela Center for Hawaiian and Pacific Studies (formerly The Pacific Institute) is an organization funded by Brigham Young University Hawai‘i. The Center assists the University in meeting its cultural and educational goals by undertaking a program of teaching, research, and …

Contributors: Vol 20 No. 4, The Jonathan Nāpela Center For Hawaiian And Pacific Islands Studies

Pacific Studies

Contributors list of Vol. 20 (1997): Pacific Studies Full Issue 4

Introduction: Imaging, Representation, And Photography Of The Pacific Islands, Max Quanchi

Pacific Studies

No abstract provided.

Making Histories: The Torres Strait Expedition Of 1898, Elizabeth Edwards

Pacific Studies

The Cambridge Torres Strait Expedition used photography to address two agendas, both of which were grounded in the temporal ambiguities of photography. Photography was used first as an integrated tool of anthropological investigation, particularly in the field of salvage ethnography and through “reenactment”; and second as a site of social interaction between the expedition and the Torres Strait Islanders through the exchange and display of photographs. I argue that these two agendas and their function as “history” are grounded in the temporal ambiguities inherent in photographic inscription. The first, the scientific, depended on the construction and representation of a “static” …

In Search Of “Men Of Nature”: Paul Wirz’S Photography In New Guinea, 1916–1955, Andrea E. Schmidt

Pacific Studies

Between 1916 and 1955 the Swiss anthropologist and collector Paul Wirz (1892– 1955) took several thousand photographs during his research trips to New Guinea, where he stayed with the Marind-anim of the south coast, at Lake Sentani, in the highlands with the Western Dani and the Enga, at the Papuan Gulf (Gogodala), and in the Sepik and Maprik areas. For his black-and-white–dominated photography Wirz used first gelatin dry-plate technology, later roll film. The photographs served as illustrations for his numerous publications, and, sometimes hand-colored, as lantern slides for his lectures. In content, Wirz believed that photography should above all document …

Reading Photographs In Colonial History: A Case Study From Fiji, 1872, Brigitte D’Ozouville

Pacific Studies

This essay explores the significance of a photographic triptych, ca. 1872, pasted on a colonial-era photographic album about Fiji. The author argues that these photographs are reliable documents of referent questions that go beyond the aesthetic effect of photography, the new impact of the medium, and the European curiosity developed for the representation of the “savage.” First, the content of these images are examined within the context of the Fijian colonial history, that is, their “signifiant” in Barthes’s terms. But the interpretation of this triptych is extended further in light of our present knowledge of photography and its use in …

Vol. 20 No. 4 (1997): Pacific Studies Full Issue, The Jonathan Nāpela Center For Hawaiian And Pacific Islands Studies

Pacific Studies

Pacific Studies is published two times a year by The Jonathan Nāpela Center for Hawaiian and Pacific Studies, Brigham Young University Hawai‘i #1979, 55–220 Kulanui Street, Lāʻie, Hawai‘i 96762, but responsibility for opinions expressed in the articles rests with the authors alone. Subscription rate is US$40.00 yearly, payable to The Jonathan Nāpela Center for Hawaiian and Pacific Studies. The Jonathan Nāpela Center for Hawaiian and Pacific Studies (formerly The Pacific Institute) is an organization funded by Brigham Young University Hawai‘i. The Center assists the University in meeting its cultural and educational goals by undertaking a program of teaching, research, and …

White Shadows In The Darkness: Representations Of Polynesian Women In Early Cinema, Margaret Jolly

Pacific Studies

This article considers representations of Polynesian women in two early Hollywood films: Moana (1926) and Tabu (1931). It ponders the tensions not just between the cinematic visions of Robert Flaherty and F. W. Murnau, but between ethnographic recuperations and romantic celebrations of Polynesian women, in the light of de Lauretis’s contentions (in Technologies of Gender, 1987) that gendered identities are neither fixed nor immutable, but shifting and fluid effects.

Not So Nice Colored Girls: A View Of Tracey Moffatt’S Nice Coloured Girls, Caroline Vercoe

Pacific Studies

Nice Coloured Girls is Tracey Moffatt’s first film. Produced in 1987, this seventeen-minute film describes a tradition that has been passed down from her grandmother’s and great-grandmother’s generation—that of “picking up Captain.” Moffatt explains “since colonisation ‘picking up Captain’ has been a way for Aboriginal women to survive off white men.” Rather than creating new and empowered Aboriginal heroines for the 1990s, Moffatt chooses to site her characters within a colonial continuum. Her tradition begins with postcolonial contact and it is clearly formed by cross-cultural experiences. This essay focuses on the narrative structure of Nice Coloured Girls and discusses the …