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Full-Text Articles in Social and Behavioral Sciences
Linking Conservation And Environmental Justice: Exploring Relationship-Building Between A Land Trust And Four Pacific Northwest Tribes, C. Noel Plemmons
Linking Conservation And Environmental Justice: Exploring Relationship-Building Between A Land Trust And Four Pacific Northwest Tribes, C. Noel Plemmons
Dissertations and Theses
Conservation organizations around the world are addressing exclusionary policies and implicit biases that have alienated segments of society from both the conservation movement and natural places. Native American tribes make up one segment of society with a particular interest in and deep ties to land and resources. Vancouver, Washington-based Columbia Land Trust recognizes tribes' special relationships with their ancestral lands and resources thereon, but has struggled to develop policies that involve tribes in conserved areas and conservation plans. The conception among mainstream scientists that western conservation science is better equipped than Indigenous ecological knowledge (IEK) to determine best practices is …
Tribal Revegetation Project Final Project Report: 92-Acre Area, Area 5 Radioactive Waste Management Complex, Nevada National Security Site, Nevada, Jeremy Spoon, Brittany Kruger, Richard Arnold, Kate Monti Barcalow, Tribal Revegetation Committee, Trc
Tribal Revegetation Project Final Project Report: 92-Acre Area, Area 5 Radioactive Waste Management Complex, Nevada National Security Site, Nevada, Jeremy Spoon, Brittany Kruger, Richard Arnold, Kate Monti Barcalow, Tribal Revegetation Committee, Trc
Anthropology Faculty Publications and Presentations
Nuwu (Southern Paiute), Newe (Western Shoshone), and Nuumu (Owens Valley Paiute) are linguistically related, Numic-speaking peoples who are part of the broader Uto-Aztecan language group. Numic peoples view the land as a holistic, living, sentient being with feelings and purpose. The land is personified with human characteristics and it needs to be experienced to be understood through “learning by doing.” Numic peoples do not support ground disturbing activities within their ancestral lands, including activities tied to the storage of low-level radioactive waste or classified materials on the NNSS, which they view as culturally inappropriate. These deep-rooted ancestral connections are the …
A Historical Ecology Of Aridland Springs In Desert National Wildlife Refuge, Nuwu/Nuwuvi (Southern Paiute/Chemehuevi) Ancestral Territory, Nevada, Yarrow Sarah Valentine Geggus
A Historical Ecology Of Aridland Springs In Desert National Wildlife Refuge, Nuwu/Nuwuvi (Southern Paiute/Chemehuevi) Ancestral Territory, Nevada, Yarrow Sarah Valentine Geggus
Dissertations and Theses
Aridland springs are among the most threatened ecosystems in the world. Vital to desert ecologies and Indigenous cultures, these complex and individualistic ecosystems have layered histories. To inform management in the changing landscape of Desert National Wildlife Refuge, a 1.6 million acre protected area in Southern Nevada, I conducted a historical ecology study of a sample of ten upland springs. Through a six-part interdisciplinary methodology including interviews, archaeological survey, botanical survey, and archival research, I summarize findings into three broad eras: the Nuwu/Nuwuvi pre-Contact Era, the Settler Era, and the U.S. Fish and Wildlife Service Era.
For millennia, Nuwu/Nuwuvi drank …
Kwakwaka’Wakw “Clam Gardens”: Motive And Agency In Traditional Northwest Coast Mariculture, Douglas Deur, Adam Dick, Kim Recalma-Clutesi, Nancy J. Turner
Kwakwaka’Wakw “Clam Gardens”: Motive And Agency In Traditional Northwest Coast Mariculture, Douglas Deur, Adam Dick, Kim Recalma-Clutesi, Nancy J. Turner
Anthropology Faculty Publications and Presentations
The indigenous peoples of the Northwest Coast of North America actively managed natural resources in diverse ways to enhance their productivity and proximity. Among those practices that have escaped the attention of anthropologists until recently is the traditional management of intertidal clam beds, which Northwest Coast peoples have enhanced through techniques such as selective harvests, the removal of shells and other debris, and the mechanical aeration of the soil matrix. In some cases, harvesters also removed stones or even created stone revetments that served to laterally expand sediments suitable for clam production into previously unusable portions of the tidal zone. …
Nuwuvi (Southern Paiute) Ecological Knowledge Of Piñon-Juniper Woodlands: Implications For Conservation And Sustainable Resource Use In Two Southern Nevada Protected Areas, Brian John Lefler
Nuwuvi (Southern Paiute) Ecological Knowledge Of Piñon-Juniper Woodlands: Implications For Conservation And Sustainable Resource Use In Two Southern Nevada Protected Areas, Brian John Lefler
Dissertations and Theses
Nuwuvi (Southern Paiute) have inhabited the southern Great Basin for thousands of years, and consider Nuvagantu (where snow sits) in the Spring Mountains landscape to be the locus of their creation as a people. Their ancestral territory spans parts of Nevada, Utah, Arizona, and California. My research identifies and describes the heterogeneous character of Nuwuvi ecological knowledge (NEK) of piñon-juniper woodland ecosystems within two federal protected areas (PAs) in southeastern Nevada, the Spring Mountains National Recreation Area (SMNRA) and the Desert National Wildlife Refuge (DNWR), as remembered and practiced to varying degrees by 22 select Nuwuvi knowledge holders. I focus …
Quantitative, Qualitative, And Collaborative Methods: Approaching Indigenous Ecological Knowledge Heterogeneity, Jeremy Spoon
Quantitative, Qualitative, And Collaborative Methods: Approaching Indigenous Ecological Knowledge Heterogeneity, Jeremy Spoon
Anthropology Faculty Publications and Presentations
I discuss the use of quantitative, qualitative, and collaborative methods to document and operationalize Indigenous ecological knowledge, using case studies from the Nepalese Himalaya and Great Basin. Both case studies applied results to natural and cultural resource management and interpretation for the public. These approaches attempt to reposition the interview subjects to serve as active contributors to the research and its outcomes. I argue that the study of any body of Indigenous knowledge requires a context-specific methodology and mutually agreed upon processes and outcomes. In the Nepalese Himalaya, I utilized linked quantitative and qualitative methods to understand how tourism influenced …