Other Mathematics Commons^™

A New Metaphor: How Artificial Intelligence Links Legal Reasoning And Mathematical Thinking, Melissa E. Love Koenig, Colleen Mandell

Marquette Law Review

Artificial intelligence’s (AI’s) impact on the legal community expands exponentially each year. As AI advances, lawyers have more powerful tools to enhance their ability to research and analyze the law, as well as to draft contracts and other legal documents. Lawyers are already using tools powered by AI and are learning to shift their methodologies to take advantage of these enhancements. To continue to grow into their shifting role, lawyers should understand the relationship between AI, mathematics, and legal reasoning.

Wittgenstein On Miscalculation And The Foundations Of Mathematics, Samuel J. Wheeler

Philosophy Faculty Publications

In Remarks on the Foundations of Mathematics, Wittgenstein notes that he has 'not yet made the role of miscalculating clear' and that 'the role of the proposition: "I must have miscalculated"...is really the key to an understanding of the "foundations" of mathematics.' In this paper, I hope to get clear on how this is the case. First, I will explain Wittgenstein's understanding of a 'foundation' for mathematics. Then, by showing how the proposition 'I must have miscalculated' differentiates mathematics from the physical sciences, we will see how this proposition is the key to understanding the foundations of mathematics.

Dimentia: Footnotes Of Time, Zachary Hait

Senior Projects Spring 2021

Time from the physicist's perspective is not inclusive of our lived experience of time; time from the philosopher's perspective is not mathematically engaged, in fact Henri Bergson asserted explicitly that time could not be mathematically engaged whatsoever. What follows is a mathematical engagement of time that is inclusive of our lived experiences, requiring the tools of storytelling.

On Rugina’S System Of Thought, Florentin Smarandache

Branch Mathematics and Statistics Faculty and Staff Publications

This article investigates Rugina's orientation table and gives particular examples for several of its seven models. Leon Walras's Economics of Stable Equilibrium and Keynes's Economics of Disequilibrium are combined in Rugina's orientation table in systems which are s percent stable and 100 ÿ s percent unstable, where s may be 100, 95, 65, 50, 35, 5, and 0. Classical logic and modern logic are united in Rugina's integrated logic, and then generalized in neutrosophic logic.

Some Thoughts On The Epicurean Critique Of Mathematics, Michael Aristidou

Journal of Humanistic Mathematics

In this paper, we give a comprehensive summary of the discussion on the Epicurean critique of mathematics and in particular of Euclid's geometry. We examine the methodological critique of the Epicureans on mathematics and we assess whether a 'mathematical atomism' was proposed, and its implications. Finally, we examine the Epicurean philosophical stance on mathematics and evaluate whether it was on target or not.

Quaestiones Neutrosophicae, Florentin Smarandache, Yale Landsberg

Branch Mathematics and Statistics Faculty and Staff Publications

The following dialogue contains cuts from different non-protocolar conversations, initially not intended for publication, held by the authors by email during the beginning of 2015 – on Neutrosophy and related topics.

Many thanks to all friends and dialogue partners who payed attention to Neutrosophy and connected areas, in emails, yahoo groups, social media, letters, private discussions.

Neutrosophy In Arabic Philosophy, Florentin Smarandache, Salah Osman

Branch Mathematics and Statistics Faculty and Staff Publications

Is there an absolute reality? Yes, “God” is the only absolute reality. The three main religions: Judaism, Christianity and Islam have all claimed that God is a supreme reality, and that all other creatures are finite beings. Since they relatively continue and also relatively change, so they can not be absolute. The world is full of paradoxes, there is no absolute persistence, and also there is no change at a stretch. There is no absolute truth and there is no continuous falsehood. What exist are many faces or aspects between the two terms. Those faces are reduced to a neutral …