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Bilingual, Multilingual, and Multicultural Education Commons™
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Articles 1 - 3 of 3
Full-Text Articles in Bilingual, Multilingual, and Multicultural Education
Finding Golden Threads Of Commonality: An Interfaith Dialogue Sharing Experiences During Troubled Times, Vicki G. Mokuria, Diana Wandix-White, Aakash Chowkase, Vicki Mokuria
Finding Golden Threads Of Commonality: An Interfaith Dialogue Sharing Experiences During Troubled Times, Vicki G. Mokuria, Diana Wandix-White, Aakash Chowkase, Vicki Mokuria
The Journal of Faith, Education, and Community
This interfaith dialogue conducted between three educator/scholars offers insights into how they navigated through the troubled times of COVID 19 and the summer of racial uprisings in 2020. The collaborative auto-ethnography presented in this paper helps us gain insights into how people of very different faiths, a Buddhist, Christian, and Hindu, found points of convergence as they openly discussed their challenges during those troubled times in our world.
Teaching Our Black Children To Know Joy, Victoria Carter Jones
Teaching Our Black Children To Know Joy, Victoria Carter Jones
The Journal of Faith, Education, and Community
As a mother of two young Black children, we were faced with a new challenge, brought on by isolation of the pandemic, and the brutality of White supremacy. My daughter (Olivia) was now asking tough questions. Sickness she understood. Even at her age, she knew the importance of hand washing. But racism is a sickness we were not yet prepared to teach her. The purpose of this story is to share my experiences as a mother of a 4-year-old daughter, and how I taught her to have joy, through 1) memorized scripture, 2) exhibiting joy and 3) through prayer, even …
Amazing Grace, How Sweet The Sound: A Journey In Four Verses, Anita L. Bright
Amazing Grace, How Sweet The Sound: A Journey In Four Verses, Anita L. Bright
The Journal of Faith, Education, and Community
Although for some people, faith or membership in a faith community is a life-long, unwavering endeavor, for others, such as this author, initial belief systems can crack and crumble into dust, leaving behind complicated memories that are overlaid with what feel like clearer and more real, contemporary understandings, although at times threaded with sorrow at loss of affiliation (Smith, 2011). This shift from believer to non-believer is nuanced and disquieting, and in many settings, may leave the new non-believer in a dangerous or vulnerable position (Berger, 2013) as an apostate. Informed by an unintentional, un-sought-after outsider, non-believer status, this autoethnographic …