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Bilingual, Multilingual, and Multicultural Education Commons

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Full-Text Articles in Bilingual, Multilingual, and Multicultural Education

Is The Black Male College Graduate Becoming An Endangered Species? A Multi-Case Analysis Of The Attrition Of Black Males In Higher Education, Michael Washington Nov 2013

Is The Black Male College Graduate Becoming An Endangered Species? A Multi-Case Analysis Of The Attrition Of Black Males In Higher Education, Michael Washington

LUX: A Journal of Transdisciplinary Writing and Research from Claremont Graduate University

The purpose of this study was to examine how some black college students survived the phenomenon of low graduation rates, also known as attrition, occurring among black male students attending colleges in the state of California. Current research indicated that this phenomenon is a nationwide issue. The gap between black male college students and none-minority college students is significant and an indication of either discriminatory practices or inefficiencies within the system. This multiple case study involved a series of semi-structured interviews and field observation over a three month time-frame. The data was coded and triangulated. The findings pointed to several …


Indigenous Students’ Wellbeing And The Mobilisation Of Ethics Of Care In The Contact Zone, Bindi Mary Macgill, Faye Blanch Feb 2013

Indigenous Students’ Wellbeing And The Mobilisation Of Ethics Of Care In The Contact Zone, Bindi Mary Macgill, Faye Blanch

Australian Journal of Teacher Education

Schools have historically been a location of oppression for Indigenous students in Australian schools. Giroux (1992, p. 24) argues it is critical to create a democratic space inside schools and Aboriginal Community Education Officers (henceforward ACEOs) have been employed to achieve this goal. This paper explores the processes of democratising the school space by ACEOs through an Indigenous ethics of care framework. The enactment of Indigenous ethics of care between ACEOs and Indigenous students will be explored, with a particular focus on the use of the Nunga[1] room (Blanch, 2009, p. 66) as a ‘safe-house’ (Pratt, 1991). Pratt uses …