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South and Southeast Asian Languages and Societies Commons™
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Articles 1 - 9 of 9
Full-Text Articles in South and Southeast Asian Languages and Societies
Imagination, Performance, Expression: Unraveling Global Pakistani Identity, Omaer Naeem
Imagination, Performance, Expression: Unraveling Global Pakistani Identity, Omaer Naeem
Senior Honors Papers / Undergraduate Theses
Expressions of Pakistani identity are presently being flattened out by both the state and global West, dominantly being explored through religion. This project argues that gender is used domestically and internationally to present a multifaceted resistance to the state’s idea of the national identity. This project interrogates the creation of global Pakistani identity through examining the historical antecedents in imagining Pakistan, resistance to the state’s identity- construction process demonstrated in performing Pakistan, and transnational expressions of identity. This project argues that gender, while leveraged by the state in a top-down construction of national identity, has been used bottom-up to reconfigure …
A Litany For Survival: Exploring Activism, Feminism, And Collective Identity In Women's Movements In Pakistan, Nida Zehra
Dartmouth College Master’s Theses
Beginning from the history of women's activism and movements in Pakistan, to how differing forms of activism between the old and young generations are shaping the women's movement, this thesis sheds light on the Aurat (Woman) March in Pakistan, that first began in 2018 as an occasion to celebrate International Women's Day, that has heralded a fourth wave of feminism, began a new form of activism, and has been seen as a continuation of the women’s movement in modern-day Pakistan. My research studies its dynamics and the young Pakistani movement actors of today. It analyzes interviews of Aurat March participants …
Warisan Dan Modernitas Perspektif Al-Jabiri: Problema Dasar Pengkajian Islam Kontemporer, Andrian Andrian, Yusdani Yusdani
Warisan Dan Modernitas Perspektif Al-Jabiri: Problema Dasar Pengkajian Islam Kontemporer, Andrian Andrian, Yusdani Yusdani
Multikultura
Persoalan umat Islam saat ini sangat tertinggal karena ketidakmanpuan mereka untuk memaknai warisan dan modernitas. Seiring berkembangnya sebuah zaman di era Islam, warisan dan modernitas terkait pemikirannya juga ikut andil dalam perkembangan tersebut. Banyak dari para tokoh yang sudah memberikan sebuah solusi untuk masalah yang terjadi saat ini, salah satunya yaitu Muhammad Abied al-Jabiri. Beliau adalah seorang pemikir yang berusaha untuk menjawab masalah kontemporer saat ini dengan tawaran-tawaran yang ingin dia berikan terhadap masyarakat. Dalam penelitian ini akan mengkaji bagaimana pentingnya sebuah warisan dan modernitas untuk menjawab sebuah problematika di Islam kontemporer saat ini. Metode dalam penulisan ini adalah deskriptif …
Memurnikan Ajaran Islam Dari Ideologi Radikal Melalui Hermeneutika Paul Ricoeur, Shafira Nurul Syifa, Naupal Asnawi
Memurnikan Ajaran Islam Dari Ideologi Radikal Melalui Hermeneutika Paul Ricoeur, Shafira Nurul Syifa, Naupal Asnawi
Multikultura
Tulisan ini didasari atas kekhawatiran penulis terhadap berkembanngnya persepsi di masyarakat Indonesia bahwa agama Islam itu penuh dengan ajaran-ajaran radikal. Persepsi ini menjadi penting dibahas untuk mencegah pembenaran bahwa radikalisme adalah wajah Islam sesungguhnya. Untuk itu perlu ada upaya pemurnian terhadap persepsi-persepsi yang telah melekat pada Islam. Dalam melakukan upaya pemurnian diperlukan upaya pemahaman kembali terhadap persepsi yang berkembang, hingga faktor lain yang mempengaruhi perkembangan persepsi itu. Hermeneutika menjadi pendekatan yang tepat untuk mencapai tujuan pemurnian dan melakukan upaya pemahaman kembali terhadap persepsi yang berkembang terhadap Islam. Penulis menggunakan pendekatan hermeneutika dari Paul Ricoeur, karena bagi Ricoeur hermeneutika tidak hanya …
Who Is A Muslim?: Orientalism And Literary Populisms [Toc], Maryam Wasif Khan
Who Is A Muslim?: Orientalism And Literary Populisms [Toc], Maryam Wasif Khan
Literature
Who is a Muslim? Orientalism and Literary Populisms argues that modern Urdu literature, from its inception in colonial institutions such as Fort William College, Calcutta to its dominant forms in contemporary Pakistan—popular novels, short stories, television serials—is formed around a question that is and historically has been at the core of early modern and modern Western literatures. The question—who is a Muslim—is predominant in eighteenth-century literary and scholarly orientalist texts, the English oriental tale chief amongst them, but takes on new and dangerous meanings once it travels to the North-Indian colony, and later to Pakistan. A literary-historical study …
The Mischaracterization Of The Pakhtun-Islamic Peace Culture Created By Abdul Ghaffar Khan And The Khudai Khidmatgars, Shelini Harris
The Mischaracterization Of The Pakhtun-Islamic Peace Culture Created By Abdul Ghaffar Khan And The Khudai Khidmatgars, Shelini Harris
The Journal of Social Encounters
Abdul Ghaffar Khan and his Khudai Khidmatgar Movement, whose peace activities included nonviolent resistance to British rule in India, have remained relatively unknown despite the magnitude of their achievement and significance (100,000 strong peace army). Even among appreciative peace scholars their nonviolence has been mischaracterized as an adoption of Gandhi’s teachings; Khan is referred to as the Muslim Gandhi. I argue that this is due to a reliance on biased colonial sources, concomitant racist characterization of the Pakhtuns and Islam, and an insufficient understanding of violence. I illustrate how this movement’s motivation and inspiration were deeply rooted in Pakhtun culture …
Sonic Liminalities Of Faith In Sundanese Vocal Music, Sean Williams
Sonic Liminalities Of Faith In Sundanese Vocal Music, Sean Williams
Yale Journal of Music & Religion
As the Sundanese have come to lean on increasingly outward expressions of their Islamic faith – through the use of the Islamic headscarf and other fashion choices, as well as through musical means – it has been the women who have consistently provided the most obvious, outward expressions of West Java’s increasingly public Islamic cultural practices. The aristocratic sung poetry of tembang Sunda has its roots in the imagery and grandeur of the 14th-century Sundanese Hindu kingdom, Pajajaran. Songs that celebrate Pajajaran – the Golden Age of local culture – feature characters not only from the Ramayana, but …
Religiosity And Social Problems Among Muslim Adolescents In Southern Thailand, Suhaimee Sateemae, Tarik Abdel-Monem, Mahsoom Sateemae
Religiosity And Social Problems Among Muslim Adolescents In Southern Thailand, Suhaimee Sateemae, Tarik Abdel-Monem, Mahsoom Sateemae
University of Nebraska Public Policy Center: Publications
Substantial commentary has been written about the historical context of the Malay-Muslim minority in the deep south of Thailand. Much of the recent scholarship on the Malay-Muslim minority of Thailand has focused on the ongoing ethnic insurgency in southern Thailand, the region’s troubled history of annexation, and its relevance to Thailand’s political landscape. However, there is little empirical research on the Malay-Muslim population itself, although it is assumed that expressions of their religious identity are a fundamental aspect of collective identity formation. In an effort to fill this gap, this study explored perceptions of religiosity and risk behavior among Muslim …
Making Monotheism: Global Islam In Local Practice Among The Laujé Of Indonesia, Jennifer W. Nourse
Making Monotheism: Global Islam In Local Practice Among The Laujé Of Indonesia, Jennifer W. Nourse
Sociology and Anthropology Faculty Publications
This paper explores the complex interaction between state-sanctioned Islam and local religious practice in Indonesia's periphery. In 1982 in the "county" of Tinombo, Central Sulawesi, immigrant Reform Muslims convinced the regional government to ban a spirit possession ritual performed by the indigenous Laufe people. Reformists claimed that Laujé spirit mediums were possessed by satanic spirits. Insulted by Reformists' claims that Laujé rites were pagan and they themselves were not Muslims, prominent Laujé went to officials in the government asking to rescind the ban. In their arguments, Laujé borrowed the rhetoric of Reform Islam. The ban was rescinded in 1984. Once …