South and Southeast Asian Languages and Societies Commons^™

Talking Tools, Suffering Servants, And Defecating Men: The Power Of Storytelling In Maithil Women’S Tales, Coralynn V. Davis

Faculty Journal Articles

What can we learn about the way that folk storytelling operates for tellers and audience members by examining the telling of stories by characters within such narratives? I examine Maithil women’s folktales in which stories of women’s suffering at the hands of other women are first suppressed and later overheard by men who have the power to alleviate such suffering. Maithil women are pitted against one another in their pursuit of security and resources in the context of patrilineal formations. The solidarities such women nonetheless form—in part through sharing stories and keeping each other’s secrets—serve to mitigate their suffering and …

Pond-Women Revelations: The Subaltern Registers In Maithil Women's Expressive Forms, Coralynn V. Davis

Faculty Journal Articles

Ponds are ubiquitous in the Maithil region of Nepal, and they figure prominently in folk narratives and ceremonial paintings produced by women there. I argue that in Maithil women's folktales, as in their paintings, the trope of ponds shifts the imaginative register toward women's perspectives and the importance of women's knowledge and influence in shaping Maithil society, even as this register shift occurs within plots featuring male protagonists. I argue further that in the absence of a habit of exegesis in their expressive arts, and given the cross-referential, dialogic nature of expressive practices, a methodology that draws into interpretive conversation …

Indonesian Souvenirs As Micro-Monuments To Modernity: Hybridization, Deterritorialization And Commoditization, Kathleen M. Adams

Anthropology: Faculty Publications and Other Works

No abstract provided.

Can Developing Women Create Primitive Art? And Other Questions Of Value, Meaning And Identity In The Circulation Of Janakpur Art, Coralynn V. Davis

Faculty Journal Articles

In this article, I examine the values and meanings that adhere to objects made by Maithil women at a development project in Janakpur, Nepal – objects collectors have called ‘Janakpur Art’. I seek to explain how and why changes in pictorial content in Janakpur Art – shifts that took place over a period of five or six years in the 1990s – occurred, and what such a change might indicate about the link between Maithil women’s lives, development, and tourism. As I will demonstrate, part of the appeal for consumers of Janakpur Art has been that it is produced at …

Samoanizing My Fa’Apalagi : The Indigenization Of Language In Samoa, Cheryl Nunes

Independent Study Project (ISP) Collection

Since its arrival in the 1830s, the English language has been an increasing presence in the minds and mouths of native Samoans. It winds its way within the schools, onto the streets, and into the offices of modern Samoa. This constant exposure to English, however, does not necessarily entail a loss of the Samoan language or culture. Quite the contrary, as Samoans have not only embraced the English language, but have furthermore indigenized it to their own advantage. Using education and exposure as tools, Samoans readily weave innovative mixtures of English and Samoan into various aspects of their lives, including …

The (No) Work And (No) Leisure World Of Women In Assi, Banaras, Nita Kumar

CMC Faculty Publications and Research

In the riverside neighborhood (mohalla) of Assi, in the south of Banaras, families of the following professions are to be found: the preparation and retail of foods such as: milk, sweets, tea, paan, peanuts and snacks; clerical work in offices or shops; private professional work, such as priesthood, teaching, boating, cleaning toilets; and crafts, such as masonry, weaving, making and maintaining jacquard machines, carpentry, and goldsmithy. All this work is done by men in the public sphere. In Banaras, the observable and articulated sphere of activity called "work" (kam) largely exists for men only. Men are …

'Listen, Rama’S Wife!’: Maithil Women’S Perspectives And Practices In The Festival Of Sāmā-Cakevā, Coralynn V. Davis

Faculty Journal Articles

As a female-only festival in a significantly gender-segregated society, sāmā cakevā provides a window into Maithil women’s understandings of their society and the sacred, cultural subjectivities, moral frameworks, and projects of self-construction. The festival reminds us that to read male-female relations under patriarchal social formations as a dichotomy between the empowered and the disempowered ignores the porous boundaries between the two in which negotiations and tradeoffs create a symbiotic reliance. Specifically, the festival names two oppositional camps—the male world of law and the female world of relationships—and then creates a male character, the brother, who moves between the two, loyal …

Taman Shamanism (Borneo), Jay H. Bernstein

Publications and Research

No abstract provided.

Feminist Tigers And Patriarchal Lions: Rhetorical Strategies And Instrument Effects In The Struggle For Definition And Control Over Development In Nepal, Coralynn V. Davis

Faculty Journal Articles

This article offers an analysis of a struggle for control of a women’s development project in Nepal. The story of this struggle is worth telling, for it is rife with the gender politics and neo-colonial context that underscore much of what goes on in contemporary Nepal. In particular, my analysis helps to unravel some of the powerful discourses, threads of interest, and yet unintended effects inevitable under a regime of development aid. The analysis demonstrates that the employment of already available discursive figures of the imperialist feminist and the patriarchal third world man are central to the rhetorical strategies taken …

The Use Of Plot Surveys For The Study Of Ethnobotanical Knowledge: A Brunei Dusun Example, Jay H. Bernstein, Roy Ellen, Bantong Bin Antaran

Publications and Research

This paper describes a technique for using plot surveys to measure individual informants' ethnobotanical knowledge of forests, as applied to the Dusun community of Merimbun in Brunei. Two knowledgeable but non-literate Dusun informants enumerated marked plots of both recent and old secondary growth mixed dipterocarp forest near the village. They were able to provide names (other than life-forms or the most general basic and intermediate categories) for 86-97% of species growing in the plots. Between 152 and 170 plant names were elicited by the surveys. In all cases, about 88% of the names were at the basic naming level and …

Higher-Order Categories In Brunei Dusun Ethnobotany: The Folk-Classification Of Rainforest Plants, Jay H. Bernstein

Publications and Research

No abstract provided.

Licuala Palms In Brunei Dusun Ethnobotany, Jay H. Bernstein, Roy F. Ellen

Publications and Research

Several species of Licuala occur in the Merimbun area of Tutong district, Brunei Darussalam. One kind of Licuala, called benjiru by the local Dusun population, is often collected for sale as a vegetable. While Licuala is not generally considered an important economic plant, overharvesting in the Merimbun area suggests that conservation measures may be needed to protect it from local extinction. Besides benjiru, other kinds of Licuala recognized by the Dusun are called silad and ukang. The three kinds of Licuala do not have one overall name in the Dusun language, but constitute a covert category at the "intermediate" ethnobotanical …

Making Monotheism: Global Islam In Local Practice Among The Laujé Of Indonesia, Jennifer W. Nourse

Sociology and Anthropology Faculty Publications

This paper explores the complex interaction between state-sanctioned Islam and local religious practice in Indonesia's periphery. In 1982 in the "county" of Tinombo, Central Sulawesi, immigrant Reform Muslims convinced the regional government to ban a spirit possession ritual performed by the indigenous Laufe people. Reformists claimed that Laujé spirit mediums were possessed by satanic spirits. Insulted by Reformists' claims that Laujé rites were pagan and they themselves were not Muslims, prominent Laujé went to officials in the government asking to rescind the ban. In their arguments, Laujé borrowed the rhetoric of Reform Islam. The ban was rescinded in 1984. Once …

Poisons And Antidotes Among The Taman Of West Kalimantan, Indonesia, Jay H. Bernstein

Publications and Research

Among the Taman of kabupaten Kapuas Hulu, West Kalimantan, certain oils are used to cast and counteract spells. Antidotes are said to be made from the same substance as poisons, and thus a given antidote implies ownership of the poison, and this is one reason people are furtive in using, exchanging, and discussing this aspect of folk-medicine. Magical oils are generally obtained outside Taman society, and are used most often to cure illnesses presumed to have been contracted outside the society. These oils contain essences, and so can be reproduced by adding oil. However, specific knowledge is needed to use …

The Discourse Of Souls In Tana Toraja (Indonesia): Indigenous Notions And Christian Conceptions, Kathleen M. Adams

Anthropology: Faculty Publications and Other Works

No abstract provided.

The Shaman's Destiny: Symptoms, Affliction, And The Re-Interpretation Of Illness Among The Taman, Jay H. Bernstein

Publications and Research

No abstract provided.

The Infusion Of Teachers From Eastern Indonesia Into West Kalimantan, Jay H. Bernstein

Publications and Research

No abstract provided.

The Perils Of Laura Watson Benedict: A Forgotten Pioneer In Anthropology, Jay H. Bernstein

Publications and Research

No abstract provided.

Nepal Studies Association Bulletin, No. 21, Nepal Studies Association, Donald A. Messerschmidt

Nepal Studies Association Newsletter

No abstract provided.

Nepal Studies Association Bulletin, Nos. 19-20, Nepal Studies Association, Donald A. Messerschmidt

Nepal Studies Association Newsletter

No abstract provided.

Nepal Studies Association Bulletin, No. 18, Nepal Studies Association, Donald A. Messerschmidt

Nepal Studies Association Newsletter

No abstract provided.

A Method For Analyzing Census Data From Small Populations : Developed, Tested And Applied To A 1958 Census Of Suba Barrio, Paoay, Ilocos Norte, The Philippines, Stephen Aulick Million

Dissertations and Theses

As part of his anthropological fieldwork, in January 1958 Daniel J. Scheans took a census of Suba, an Ilokano barrio in Paoay, Ilocos Norte, the Philippines. The purpose of the thesis was. to use the Suban data to develop, describe and.test a method for analyzing census data for small populations (1000 or fewer persons).

The method was to be complete, to generate as much information as possible based on the data collected, to expose weaknesses and gaps in the data collected and in the data collection procedures, to aid future census-takers .in structuring the content of and procedures for taking …

Nepal Studies Association Bulletin, Nos. 16-17, Nepal Studies Association, Donald A. Messerschmidt

Nepal Studies Association Newsletter

No abstract provided.

Nepal Studies Association Bulletin, No. 15, Nepal Studies Association, Donald A. Messerschmidt

Nepal Studies Association Newsletter

No abstract provided.

Nepal Studies Association Bulletin, No. 14, Nepal Studies Association, Donald A. Messerschmidt

Nepal Studies Association Newsletter

No abstract provided.

Nepal Studies Association Bulletin, Nos. 12-13, Nepal Studies Association, Donald A. Messerschmidt

Nepal Studies Association Newsletter

No abstract provided.

Nepal Studies Association Bulletin, No. 11, Nepal Studies Association, Donald A. Messerschmidt

Nepal Studies Association Newsletter

No abstract provided.

Nepal Studies Association Bulletin, No. 10, Nepal Studies Association, Donald A. Messerschmidt

Nepal Studies Association Newsletter

No abstract provided.

Nepal Studies Association Bulletin, No. 8, Nepal Studies Association, Donald A. Messerschmidt

Nepal Studies Association Newsletter

No abstract provided.

Nepal Studies Association Bulletin, No. 9, Nepal Studies Association, Donald A. Messerschmidt

Nepal Studies Association Newsletter

No abstract provided.