Open Access. Powered by Scholars. Published by Universities.®
Religious Thought, Theology and Philosophy of Religion Commons™
Open Access. Powered by Scholars. Published by Universities.®
Articles 1 - 3 of 3
Full-Text Articles in Religious Thought, Theology and Philosophy of Religion
The Christian And Government, A. M. Rehwinkel
The Christian And Government, A. M. Rehwinkel
Concordia Theological Monthly
The form of government under which we live is a democracy. "Democracy" means rule by the people. It means that sovereignty in a democracy is vested in the people, and "sovereignty" means supreme power. We, the people of the United States, are the sovereigns of this nation. The Government officials in Washington, in our State capitals, and in the seats of our municipal governments are our agents and delegates bound to respect the will of the people. But this also means that the people are responsible for the attitude and actions of their government. Every privilege has a corresponding responsibility, …
The Christian And Government, A. M. Rehwinkel
The Christian And Government, A. M. Rehwinkel
Concordia Theological Monthly
Government is not above the Moral I.aw, but subject to it. In fact, government exists for the maintenance of the moral order. "For he is the minister of God to thee for good; but if thou do that which is evil, be afraid" (Rom.13:4). Governments cannot abrogate the Moral Law nor any of the Commandments of the Decalog. The legislation and administration of law must be in harmony with the Moral Law. Governments are responsible to God. "For he is a minister of God."
The Christian And Government, A. M. Rehwinkel
The Christian And Government, A. M. Rehwinkel
Concordia Theological Monthly
Good government is one of the most precious temporal gifts God gives to a people, while a vicious, corrupt. and incompetent government may become the greatest curse. Every citizen is therefore vitally interested in the establishment and maintenance of good government. The Christian, however, as a citizen in "two realms" has an even greater stake in good government than the non-Christian. According to 1 Tim. 2:1-4 good government is necessary not only for the individual's physical and temporal well-being, but also-and this primarily -for the carrying out of God's gracious purposes concerning the eternal welfare of all men.