Religious Thought, Theology and Philosophy of Religion Commons^™

Americanized Catholicism? A Response To Thomas Schärtl, Dennis M. Doyle

Religious Studies Faculty Publications

I stand in fundamental agreement with what Thomas Schärtl has said in his article describing recent trends in US Catholicism. I am a lifelong Catholic and a lifelong Democrat. I felt personally distressed and discouraged by the support given to Mitt Romney and the Republicans by some leading US Catholic bishops. Most of this support may have technically passed the legal test of being nonpartisan, but undeniably it functioned in a partisan manner, as did the attacks launched on President Obama in the midst of a campaign to defend religious liberty. Schärtl’s analysis of these trends as reflecting marketing strategies …

Common Sense Theology: An Analysis Of T. L. Carter's Interpretation Of Romans 13:1-7, Joshua Alley

Senior Honors Theses

Common sense theology has been a part of American theology since the time of the Revolution when Evangelicals incorporated ideals from the Scottish didactic Enlightenment into their thought. This paper deals with the work of one particular author, T. L. Carter, and his interpretation and exegetical work on Romans 13:1-7. It deals with the two major presuppositions of his common sense theology, namely that interpretations of any passage of Scripture will adhere to common sense and will result in a value-based ethic. Following this is an analysis of both the strengths and weaknesses of Carter's methodology.

From Topos To Utopia: Critical Buddhism, Globalization, And Ideology Criticism, James Shields

Faculty Contributions to Books

No abstract provided.

Phenomenology, The Spirits Of The Age, And The (Religious) Task Of Philosophy, Neal Deroo

Faculty Work Comprehensive List

The presenter states that philosophy in general—and phenomenology in particular—remain predominantly academic endeavors, done by professional philosophers, to professional philosophers, for professional philosophers and that the key to changing this situation and so to recover the public nature of the phenomenological enterprise is to reconceive the task of philosophy as the 2 discernment of the spirits of the age in which we find ourselves. To do this, he highlights two distinct elements of phenomenological methodology that enable it to perform such a task: first, its epistemological claim that the matters to be investigated must be both taken on their own …

Augustinian Approach To Holistic Christian Pedagogy, Adam Schultz, Neal Deroo

Faculty Work Comprehensive List

Presenters explain how in their CORE philosophy class they seek to demonstrate that their students' real life-spiritual life distinction is symptomatic of a dualism endemic to contemporary Christianity (section 1), and that their reading of Augustine's Confessions can provide a unified and holistic corrective to it (section 2) and that doing so helps students see a more radical vision of Christian faithfulness, one that calls for a holistic, life-wide response to the work of Christ that will not allow for an easy distinction between ‘spiritual’ life and everyday life (section 3).

Review: Filosofie Și Religie: O Abordare Multidisciplinară (Philosophy Of Religion: An Interdisciplinary Approach) (By Sandu Frunza), Michael S. Jones

Faculty Publications and Presentations

No abstract provided.

The Lord Is There: Christian Views Of The Temple In The First Century Ad, Jonathan Wells

Masters Theses

During the first century, Yeshua (Jesus) and the original Christians viewed the temple as God's dwelling place on earth. Informed by the Hebrew Bible, which they saw as the Holy Scriptures, they continued to hold the temple in high regard. The writings of the New Testament display the thoughts of the first Christians and the teachings of Yeshua concerning their understanding of the Jerusalem temple. This study explores the views of the temple in the New Testament and other Christian writings from the first century to demonstrate that most Christians and especially the writings of the New Testament continue to …

Kant's Apophaticism Of Finitude: A Grammar Of Hope For Speaking Humanly Of God, Philip J. Rossi

Theology Faculty Research and Publications

No abstract provided.

Seno'o Giro: Life And Thought Of A Radical Buddhist, James Shields

Faculty Contributions to Books

No abstract provided.

Divine Sovereignty And Human Freedom: A Libertarian Approach, Daniel Shay

Masters Theses

Philosophers and theologians alike have debated endlessly over the relationship between divine sovereignty and human freedom. Too often, in these debates, human freedom is either denied altogether or reduced to a compatibilist notion. Many people fear that granting humans too much freedom would destroy God's sovereignty. However, the purpose of granting humans freedom is not to elevate the creature over the Creator; rather to uphold both moral responsibility and God's justice. Any theory that preserves God's sovereignty at the expense of His justice, or makes His justice arbitrary, by sacrificing the kind of freedom that preserves moral responsibility, is not …

Time, History, And Providence In The Philosophy Of Nicholas Of Cusa, Jason Aleksander

Faculty Publications

Although Nicholas of Cusa occasionally discussed how the universe must be understood as the unfolding of the absolutely infinite in time, he left open questions about any distinction between natural time and historical time, how either notion of time might depend upon the nature of divine providence, and how his understanding of divine providence relates to other traditional philosophical views. From texts in which Cusanus discussed these questions, this paper will attempt to make explicit how Cusanus understood divine providence. The paper will also discuss how Nicholas of Cusa’s view of the question of providence might shed light on Renaissance …

Scientism, Satire, And Sacrificial Ceremony In Dostoevsky's "Notes From Underground" And C.S. Lewis's "That Hideous Strength", Jonathan Smalt

Masters Theses

Though the nineteenth-century Victorian belief that science alone could provide utopia for man weakened in the epistemological uncertainty of the postmodern era, this belief still continues today. In order to understand our current scientific milieu--and the dangers of propagating scientism--we must first trace the rise of scientism in the nineteenth-century. Though removed, Fyodor Dostoevsky, in Notes From Underground (1864), and C.S. Lewis, in That Hideous Strength (1965), are united in their critiques of scientism as a conceptual framework for human residency. For Dostoevsky, the Crystal Palace of London's Great Exhibition (1862) embodied the nineteenth-century goal to found utopia through the …

Contesting Faith, Truth, And Religious Language At The Creation Museum: A Historical-Theological Reflection, Brent A. R. Hege

Scholarship and Professional Work - LAS

The Creation Museum in Petersburg, Kentucky, attempts to demonstrate the flaws in contemporary science and to offer an alternative explanation of human origins and biological complexity rooted in a specific reading of the biblical narrative. This effort, however, is paradoxically rooted in the worldview of modern science and the Enlightenment. This article will examine the Creation Museum’s definitions of faith, truth, and religious language and will compare these definitions to those of mainline Protestant Christianity to uncover the historical and theological presuppositions of Creationist and mainline Protestant engagements with contemporary science.

Hegel's Critique Of Contingency In Kant's Principle Of Teleology, Kimberly Zwez

FIU Electronic Theses and Dissertations

This research is a historical-exegetical analysis of Hegel’s reformulation of Kant’s regulative principle of teleology into a constitutive principle. Kant ascribes teleology to the faculty of reflective judgment where it is employed as a guide to regulate inquiry, but does not constitute actual knowledge. Hegel argues that if Kant made teleology into a constitutive principle then it would be a much more comprehensive theory capable of overcoming contingency in natural science, and hence, bridging the gap between natural science and theology. In this paper I argue that Hegel’s defense of the transition from natural science to theology is ultimately …

Zen And The Art Of Treason: Radical Buddhism In Meiji Era (1868–1912) Japan, James Shields

Faculty Journal Articles

In the early decades of the twentieth century, as Japanese society became engulfed in war and increasing nationalism, the majority of Buddhist leaders and institutions capitulated to the status quo. At the same time, there was a stream of ‘resistance’ among a few Buddhist figures, both priests and laity. These instances of progressive and ‘radical Buddhism’ had roots in late Edo-period peasant revolts, the lingering discourse of early Meiji period liberalism, trends within Buddhist reform and modernisation and the emergence in the first decade of the twentieth century of radical political thought, including various forms of socialism and anarchism. This …

Introduction To Against Harmony: Radical Buddhism In Thought And Practice, James Shields

Faculty Journal Articles

No abstract provided.

Hauerwas On Hauerwas: Review Of 'Approaching The End: Eschatological Reflections On Church, Politics, And Life', William L. Portier

Religious Studies Faculty Publications

Stanley Hauerwas has achieved singular preeminence among theologians in the United States as a public intellectual. Writing on subjects from Christian ethics to law, pacifism, bioethics, and political philosophy, he has provided bountiful fodder for academics while managing to leave footprints in the general culture-he is surely one of very few theologians ever to appear on Oprah. Any new book bearing Hauerwas' name is noteworthy, and the latest one doesn't disappoint.

On A Knife's Edge: Imagination And Ἐπίνοια In The Eunomian Controversy, Tim Anderson

Biblical & Theological Studies Student Works

According to Paul Avis, the imagination has gone through the ringer in both modernity and post modernity. Modernity “assumes a dichotomy between rational discourse, on the one hand, and imagistic thinking, on the other. It privileges logos over against eidos. The former is hailed as the vehicle of knowledge, mastery and progress; the latter dismissed as the source of ignorance, superstition and illusion.”1 Post modernity, on the other hand, has attacked narrative and “An attack on narrative is an attack on metaphor, symbol and myth…Post modernity is clearly as inhospitable to a realist (reality-referring, truth-bearing) concept of imaginative truth as …

The Problem Of Temporality In The Literary Framework Of Nicholas Of Cusa’S De Pace Fidei, Jason Aleksander

Faculty Publications

This paper explores Nicholas of Cusa’s framing of the De pace fidei as a dialogue taking place incaelo rationis. On the one hand, this framing allows Nicholas of Cusa to argue that all religious rites presuppose the truth of a single, unified faith and so temporally manifest divine logos in a way accommodated to the historically unique conventions of different political communities. On the other hand, at the end of the De pace fidei, the interlocutors in the heavenly dialogue are enjoined to return to earth and lead their countrymen in a gradual conversion to the acceptance of rites which …

Eternal Punishment As Paideia: The Ekphrasis Of Hell In The Apocalypse Of Peter And The Apocalypse Of Paul, Meghan Henning

Religious Studies Faculty Publications

Much of the history of scholarship on “hell” has been devoted to tracing genetic relationships between older texts and more recent ones, typically based upon generic elements or the specific features of hell’s landscape. This paper suggests a new direction for classics and New Testament study, focusing instead on the rhetorical function of hell in antiquity. This paper argues that the ancient conventions of descriptive rhetoric were at work in the depictions of Hell that we find in the Jewish and early Christian apocalypses. It begins with a definition of these rhetorical devices by examining the Progymnasmata as well as …

Educating Early Christians Through The Rhetoric Of Hell: 'Weeping And Gnashing Of Teeth' As 'Paideia' In Matthew And The Early Church, Meghan Henning

Religious Studies Faculty Publications

Meghan Henning explores the rhetorical function of the early Christian concept of hell, drawing connections to Greek and Roman systems of education, and examining texts from the Hebrew Bible, Greek and Latin literature, the New Testament, early Christian apocalypses and patristic authors.

This work is a revised version of the author's Ph.D. dissertation, which was successfully defended at Emory University in 2013. It is included in the series Wissenschaftliche Untersuchungen zum Neuen Testament II.

She writes, "Now that this work is finished, I am delighted to have the opportunity to thank those who have generously traveled with me on this …

Believing On Authority, Matthew A. Benton

SPU Works

Linda T. Zagzebski's "Epistemic Authority" (Oxford University Press, 2012) brings together issues in social epistemology with topics in moral and political philosophy as well as philosophy of religion. In this paper I criticize her discussion of self-trust and rationality, which sets up the main argument of the book; I consider how her view of authority relates to some issues of epistemic authority in testimony; and I raise some concerns about her treatment of religious epistemology and religious authority in particular.