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Articles 1 - 4 of 4
Full-Text Articles in Religious Thought, Theology and Philosophy of Religion
Viewpoint: Hinduism And The Academy: Towards A Dialogue Between Scholar And Practitioner, Ravi M. Gupta
Viewpoint: Hinduism And The Academy: Towards A Dialogue Between Scholar And Practitioner, Ravi M. Gupta
Journal of Hindu-Christian Studies
Gupta articlulates a rationale as to why the position of both the academician and the practitioner are necessary for meaningful religious dialog.
Book Review:Against Dogmatism: Dwelling In Faith And Doubt, Michelle Voss Roberts
Book Review:Against Dogmatism: Dwelling In Faith And Doubt, Michelle Voss Roberts
Journal of Hindu-Christian Studies
Book Review of Against Dogmatism: Dwelling in Faith and Doubt. Madhuri M. Yadlapati. Urbana, IL: University of Illinois Press, 2013, 204 pp.
The Limits Of Theodicy: An Eastern Orthodox Perspective On Evil And Interreligious Theology, Rico G. Monge
The Limits Of Theodicy: An Eastern Orthodox Perspective On Evil And Interreligious Theology, Rico G. Monge
Journal of Hindu-Christian Studies
This essay is written from the vantage point of a comparative theologian who is personally steeped in the Eastern Orthodox Christian tradition and who primarily specializes in Christian-Muslim comparative theology. It might seems curious, then, that the present essay employs the comparative theological method in order to focus on questions of theodicy in the Christian and Hindu traditions. Perhaps even more curious, however, is that I aim not at articulating a comparative Christian-Hindu theodicy, but rather at suggesting that the most productive path forward is a comparative theological rejection of theodicy as a productive enterprise. Drawing from resources within my …
Agency In The Subaltern Encounter Of Evil: Subverting The Dominant And Appropriating The Indigenous, James Ponniah
Agency In The Subaltern Encounter Of Evil: Subverting The Dominant And Appropriating The Indigenous, James Ponniah
Journal of Hindu-Christian Studies
This essay focuses on subaltern encounter of evil that occurred in two different religious orbits, namely, Hinduism and Christianity in India. The Hindu phenomenon to be studied is Ayya Vaḻi1 (henceforth, AV) founded by Ayya Vaikundar (1809-1851) and the Christian phenomenon, Bible Mission (henceforth, BM) established by Devadas Ayyagaru (1840-1960). While attempts have been made earlier in the writings of Chad Bauman, Zoe Sherinian, Eleanor Zeliott, Sathianathan Clarke and G.Patick2 to study the relation between religion and subaltern agency in India, this work has a different focus in that it employs the idea of subaltern agency to discuss the parallel …