Religious Thought, Theology and Philosophy of Religion Commons^™

Christian Political Economy And Economic Science: A Pathway For Interdisciplinary Dialogue, Nathan Mclellan

Religious Studies Theses and Dissertations

This dissertation considers two intellectual impediments to interdisciplinary dialogue between Christian theologians, ethicists, and economists: scarcity and the status of economics as a wertfrei science. Using the landmark methodological work of Lionel Robbins, An Essay on the Nature and Significance of Economics Science, to frame the discussion, this dissertation seeks to remove these two intellectual impediments to interdisciplinary dialogue by considering three nested questions. They are:

(1) Is scarcity—as defined by Robbins—an accurate description of the world?

(2) If scarcity, as defined by Robbins, is an accurate description of the world, how is this to be justified theologically, and …

Mapping The Nature Of Empire: The Legacy Of Theological Geography In The Early Iberian Atlantic, Ángel Jazak Gallardo

Religious Studies Theses and Dissertations

This investigation revolves around one central question: if Christianity became the official ideology for sixteenth-century imperial expansion, then how does a theological conception of nature undergird or undermine colonial configurations of knowledge and power? I argue that, in the wake of 1492, Iberian empires racialized religious identity and mapped hemispheric dominion by leveraging a theological geography, that is, a scholastic vision of the natural world.

In Chapter One, I examine the order of nature in late medieval cosmology. By analyzing Fra Mauro’s Mappamundi (c. 1450), I show the ways in which Aristotelian Thomism provides an intellectual framework for subsequent global …

Believing Into Christ: Restoring The Relational Sense Of Belief As Constitutive Of The Christian Faith, Natalya Cherry

Religious Studies Theses and Dissertations

The beginning phrase of major Christian creeds, Cred(ere) in Deum literally means “to believe into God.” What has been lost in translation of this admittedly awkward construction is the relational sense of active and living belief, fit for the flourishing of human agents who relate to a living and active God. This loss occurred, despite Augustine’s describing this phrase as the culmination of Christian faith, distinct from credere Deo, “to believe God,”[1] and from credere Deum,[2] “to believe that God exists” (which today is taken to be the basic meaning of “believing in God”). Despite the resulting …

Ten Years Later: A Reply To A Reply From David Haugen And Bryant Keeling; Concerning Charles Hartshorne's Neoclassical Theology And Big Bang Cosmology, Theodore Walker

Perkins Faculty Research and Special Events

In the Fall 1993 issue of the journal Process Studies, David Haugen and L. Bryant Keeling offered a criticism of Charles Hartshorne’s neoclassical theology. In the same issue, this criticism was followed by Hartshorne’s less than one-page response, a response Theodore Walker judged to be seriously inadequate. In the Fall-Winter 2006 issue of Process Studies, Walker offered a neoclassical response to the Haugen-Keeling-Hartshorne discussion. In the Spring-Summer 2008 issue of Process Studies, Haugen and Keeling offered a reply to Walker. Ten years later, in April 2018, Walker offers this reply to the Haugen-Keeling reply.

At issue is …

Another Scientific Revolution: Now Yielding A 'Cosmic Biology' Consistent With Natural Theology, Theodore Walker

Perkins Faculty Research and Special Events

Beyond the Copernican revolution, another scientific revolution is now in process. Inspired by Sir Fred Hoyle and others, this contemporary extension of the Copernican revolution is replacing biology conceived as exclusively Earth science with biology conceived as including study of stellar evolution and cosmic evolution. Furthermore, astrobiology, panspermia, and cosmic biology (Hoyle and Wickramasinghe) are advancing in ways consistent with natural theology, especially with panentheism. Some of this was anticipated and advocated by Alfred North Whitehead, Charles Hartshorne, and other philosophers of nature.

Don't Call King A 'Civil Rights' Leader: Toward Abolishing Poverty And War By Correcting Our Fatally Inadequate Remembering Of Mlk Jr., Theodore Walker

Perkins Faculty Research and Special Events

Remembering Rev. Dr. Martin Luther King Jr.—primarily as a domestic “civil rights” leader—is inadequate, and sometimes harmful. The term “civil rights” fails to embrace King’s abolitionist movements toward the global abolition of poverty and war. Moreover, King was a Baptist preacher called by God. He advanced an optimistic realism (including a “realistic pacifism”) that improves upon pessimistic-cynical versions of political realism. And King went beyond advancing “civil rights” to advancing economic justice, economic rights, and human rights. He prescribed adding a social and economic bill of rights to the US Constitution, plus full-employment supplemented by “guaranteed income,” …

Martin Luther King Jr. On Economy, Ecology, And Civilization: Toward A Mlk Jr-Inspired Ecotheology, Theodore Walker

Perkins Faculty Research and Special Events

This MLK Jr-inspired ecotheology [eco-theology] connects “economics,” “ecology,” and “ecological civilization” to the theological ethics of Rev. Dr. Martin Luther King Jr.

Though we often remember King primarily as a domestic civil rights leader; attention to King’s book—Where Do We Go from Here: Chaos or Community? (1967) reveals that he advanced a global ethics. King called for replacing recourse to war with nonviolent resistance to evil, and for abolishing poverty throughout “the world house.” He prescribed that we “civilize ourselves by the total, direct and immediate abolition of poverty.” King was concerned with civilizing “the world house” (house …

John H. Vincent: The Other Co-Founder Of Chautauqua, Timothy S. Binkley

Bridwell Library Research

This address, delivered at the Chautauqua Institution Hall of Philosophy on July 20, 2018, reviews the life of John Heyl Vincent (1832-1920) and his relationship to the Chautauqua Institution. Vincent was an American Methodist clergyman and bishop and a leading figure in the Sunday School movement. In 1874 Vincent and businessman Lewis Miller (1829-1899) established an innovative, trans-denominational Sunday School teachers’ training event on the shores of Lake Chautauqua in southwestern New York state. Under the leadership of Vincent and Miller, that event developed into the Chautauqua Institution: an annual summer-long celebration of the arts, religion, education, and recreation, and …