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Full-Text Articles in Religious Thought, Theology and Philosophy of Religion

Called Into Communion: A Paradigm Shift In Holiness Theology, B. Susan Carole Jan 2011

Called Into Communion: A Paradigm Shift In Holiness Theology, B. Susan Carole

CTS PhD Doctoral Dissertations

This dissertation argues that current problems in Nazarene holiness theology can be traced to a person-centered theological approach, which was introduced into theological reflection and practice during the Nineteenth Century Holiness Movement. Subjectivism has resulted in articulations of holiness doctrine that over-value the human role in religious experience and obscure the primacy of grace. These problems can be overcome by an articulation of holiness doctrine from the standpoint of its transcendent goalfullness in divine-human communion. Fullness of communion is divine-human fellowship characterized by the full actualization of divine Lordship and wholehearted human devotion, through the fullness of the Holy Spirit. …


Johannes Piscator (1526-1625) And The Consequent Development Of The Doctrine Of The Imputation Of Christ's Active Obedience, Heber Carlos De Campos Júnior Jan 2011

Johannes Piscator (1526-1625) And The Consequent Development Of The Doctrine Of The Imputation Of Christ's Active Obedience, Heber Carlos De Campos Júnior

CTS PhD Doctoral Dissertations

Though the forensic understanding of imputation of Christ's righteousness was consistently asserted by the Reformers, the discussion around what constituted this imputed righteousness was a Post Reformation debate. However, secondary literature is often unaware of the development of such doctrine when they assert that early Reformed figures such as John Calvin, Zacharias Ursinus and Caspar Olevianus were either in favor or opposed to the doctrine of the imputation of Christ's active obedience. These labels are preferable if attributed to those who responded to Johannes Piscator's disagreement with Theodore Beza's theology of imputation of righteousness, this being the debate which sparked …


As Good As It Gets: A Review And Consideration Of "Healing Prayer", Its Theological And Ministry Implications, And The Hope For Change It Evokes., Henry Kranenburg Jan 2011

As Good As It Gets: A Review And Consideration Of "Healing Prayer", Its Theological And Ministry Implications, And The Hope For Change It Evokes., Henry Kranenburg

CTS Master of Theology (ThM) Theses

If healing is possible, and Christian prayer is a means to achieve it, how do Christians 'make it happen'? The answer to this question has had renewed and increasing interest for Christians in Reformed circles (Chapter I). While different healing 'ministries' have claimed to unlock (some aspect) of healing, there has been limited assessment of these ministries in both their methodologies and their claims. This paper reviews four of these ministries, first looking at aspects of their teaching and methodology (Chapter 2). It then reflects on these from a behavioural-psychological perspective by asking a number of questions (Chapter 3) before …


Kees Van Til Als Nederlandse-Amerikaanse, Neo-Calvinistisch-Presbyteriaan Apologeticus: An Analysis Of Cornelius Van Til's Presupposition Of Reformed Dogmatics With Special Reference To Herman Bavinck's Gereformeerde Dogmatiek., Laurence R. O'Donnell Iii Jan 2011

Kees Van Til Als Nederlandse-Amerikaanse, Neo-Calvinistisch-Presbyteriaan Apologeticus: An Analysis Of Cornelius Van Til's Presupposition Of Reformed Dogmatics With Special Reference To Herman Bavinck's Gereformeerde Dogmatiek., Laurence R. O'Donnell Iii

CTS Master of Theology (ThM) Theses

The purpose of this essay is to demonstrate that Cornelius Van Til’s (1895–1987) presupposition of Reformed dogmatics is largely a presupposition of Herman Bavinck’s (1854–1921) Gereformeerde Dogmatiek. The argument proceeds in three steps. First, by situating Van Til’s life and work in the neo-Calvinist intellectual milieu within which he operated throughout his career, the prevailing Copernican interpretation of Van Til’s thought is challenged on the grounds of historical abstraction. Second, his formal, material, and polemical appropriations of Bavinck’s Dogmatiek are analyzed in order to show not only that Van Til appropriates Bavinck’s thought pervasively, but also that his apologetics cannot …


The Mythos Of Sin: C. S. Lewis, The Genesis Fall, And The Modern Mood, Jeremy G. Grinnell Jan 2011

The Mythos Of Sin: C. S. Lewis, The Genesis Fall, And The Modern Mood, Jeremy G. Grinnell

CTS PhD Doctoral Dissertations

This dissertation wrestles with the question how to profitably and theologically handle the Fall narrative of Genesis 3 once it has been classified as “myth,” as was the conclusion of the Formgeschichte school. The dissertation begins by establishing the theological conversation of the mid-twentieth century, which marks a zenith in the discussion. Beginning with a survey of the traditional interpretation of the narrative as historical account, which dominated pre-Enlightenment churchly thought, the survey then summarizes the change of tenor that Enlightenment and higher critical voices brought to the question. The survey concludes with consideration of Reinhold Niebuhr, Karl Barth, and …


Covenant In Conflict: The Controversy Over The Church Covenant Between Samuel Rutherford And Thomas Hooker, Sang Hyuck Ahn Jan 2011

Covenant In Conflict: The Controversy Over The Church Covenant Between Samuel Rutherford And Thomas Hooker, Sang Hyuck Ahn

CTS PhD Doctoral Dissertations

This dissertation examines the mid-seventeenth-century controversy over the church government between Samuel Rutherford (Presbyterian) and Thomas Hooker (Congregationalist) focusing on its theological underpinnings. The church covenant played a significant role: For Hooker, it constitutes the theological and logical foundation of his systematic defense of the New England Way—particularly in the issues of the nature of the visible church, church membership, the power of the keys, sacraments, and church discipline. Rutherford considers the church covenant as a human invention because it is unknown to Scripture. In reply, Hooker argues both that the concept of church covenant is warranted by God’s word, …


John Edwards (1637-1716) On The Freedom Of The Will: The Debate On The Relation Between Divine Necessity And Human Freedom In Late Seventeenth Century And Early Eighteenth Century England., Jeongmo Yoo Jan 2011

John Edwards (1637-1716) On The Freedom Of The Will: The Debate On The Relation Between Divine Necessity And Human Freedom In Late Seventeenth Century And Early Eighteenth Century England., Jeongmo Yoo

CTS PhD Doctoral Dissertations

This dissertation examines John Edwards’ (1637-1716) doctrine of free choice, focusing on his understanding of the relation between divine necessity and human freedom as an illustration of the way Reformed theologians of the late seventeenth and the early eighteenth century developed their ideas of human free choice. Even though free choice is an important theme in the history of Reformed theology, Reformed teaching on free choice has gained much less attention by modern scholars than other Reformed themes such as faith, grace and predestination. Moreover, the traditional Reformed doctrine of free choice has been frequently criticized as metaphysical or philosophical …