Religious Thought, Theology and Philosophy of Religion Commons^™

The Spiritual Prodigy, The Reluctant Guru, And The Saint: Mirabai And Collaborative Leadership At Hari Krishna Mandir, Nancy M. Martin

Religious Studies Faculty Articles and Research

This article explores the life and influence of Indira Devi Niloy (1920–1997) who in 1949 began to encounter the sixteenth-century saint–poet Mirabai during her meditative trance states. She would recount songs, stories, and teachings that the saint gave to her as well as scenes from Mirabai’s life that she witnessed as an observer and at other times experienced directly as a participant. Their ongoing relationship would have a tremendous influence on Indira Devi as well as her guru Dilip Kumar Roy (1897–1980) and the increasingly international community that grew up around them. Their interactions and Indira Devi’s reports in turn …

A Century Of Critical Buddhism In Japan, James Mark Shields

Faculty Contributions to Books

This chapter introduces the central arguments of Critical Buddhism as a lens by which to view the course of “modern” Buddhism in Japan, particularly as it relates to politics. It traces philosophical and political precedents for Critical Buddhism in the context of Japanese modernity, by focusing on several progressive Buddhist figures movements from mid-Meiji through early Shōwa, including the New Buddhist Fellowship and the Youth League for Revitalizing Buddhism. I argue that previous attempts to centralize criticism as a basic Buddhist precept were unsuccessful in part do to an inability to distinguish the Buddhistic components of their thought and practice, …

Prolegomena To A Buddhist(Ic) Critique Of Capitalism, James Mark Shields

Faculty Contributions to Books

Not even three decades removed from Francis Fukuyama’s post-Cold War proclamation of the “End of History,” the Western world is now undergoing a crisis of conscience – at the very least – with respect to both capitalism as an economic system and neoliberalism as its less-recognized but ever-present ideological foundation. The financial crisis of 2008, the subsequent Great Recession, the Occupy movement(s) of 2011, the 2016 challenge of self-styled Democratic Socialist Senator Bernie Sanders for the Democratic nomination, and growing anxiety about the fate of the planet, particularly among the young, have opened up new avenues of critique, and brought …

Zen Internationalism, Zen Revolution: Inoue Shūten, Uchiyama Gudō And The Crisis Of (Zen) Buddhist Modernity In Late Meiji Japan, James Mark Shields

Faculty Contributions to Books

In addition to the birth and development of “Imperial Way Zen,” late Meiji Japan witnessed the emergence of a number of young lay Buddhist scholars, priests and activists who attempted, with varying success, to reframe Buddhism along progressive and occasionally radical political lines. While it is true that groups such as the New Buddhist Fellowship (Shin Bukkyō Dōshikai, 1899–1915) were made up mainly of young men associated with the two branches of the Shin (True Pure Land) sect, several of its members did affiliate themselves with Zen, such as Suzuki Daisetsu (1870–1966) and Inoue Shūten (1880–1945). While the former’s work …

Buddhist Socialism In China, 1900–1930: A History And Appraisal, James Mark Shields

Faculty Contributions to Books

Although it is only in recent decades that scholars have begun to reconsider and problematize Buddhist conceptions of “freedom” and “agency,” the various thought traditions of Asian Buddhism have for some centuries struggled with questions related to the issue of “liberation,” along with its fundamental ontological, epistemological and ethical—if not economic and political—implications. With the development of Marxist thought in the mid to late nineteenth century, a new paradigm for thinking about freedom in relation to economics, history, identity and socio-political transformation found its way to Asia, where it soon confronted traditional religious interpretations of freedom as well as competing …

Zen And The Art Of Resistance: Some Preliminary Notes, James Mark Shields

Faculty Contributions to Books

In the Western and oftentimes Asian imagination, Buddhism generally—and Zen more specifically—is understood as being resolutely disengaged, attaching itself to a form of awakening that is not only, as the classical phrase has it “beyond words and letters,” but in the modern summation by D. T. Suzuki, perfectly compatible with any and all forms of political and economic “dogmatism,” whether capitalist, communist, socialist, or fascist. Of course, as numerous scholars have shown over the past century, on the level of historical actuality, Buddhist and Zen teachers and institutions have long participated in (usually hegemonic) economic and political structures. The …

ポスト汎神論から超物質主義へ―鈴木大拙と新仏教―, James Mark Shields

Faculty Contributions to Books

In modern Western thought, pantheism remains a powerful if controversial undercurrent. Recent re-evaluations of the work of Baruch Spinoza (1632–1677) point to pantheism’s radical implications for metaphysics, epistemology, ethics and politics. Pantheism (Jp. hanshinron 汎神論) also has significant valence within Japanese Buddhist modernism, particularly in the work of scholars and lay activists who articulated the outlines of a New Buddhism (shin bukkyō 新仏教) from the 1880s through the 1940s. For these thinkers, pantheism provided a “middle way” between materialism and idealism, as well as between theism and atheism. In the postwar period, lapsed radical turned Buddhist Sano Manabu …

Mysticism And Syncretism On The Island Of Java, Ryan Smith

Independent Study Project (ISP) Collection

On the Indonesian island of Java, there is a religious tradition referred to as Kebatinan, which can be seen as the mystical branch of the indigenous religion of Java called Kejawen. However, unlike the mystical traditions of other religions, mysticism is critical to the entire popular practice of Kejawen and is not simply reserved for a select few. There are, on the other hand, a select number of people who fully understand the philosophical notions associated with Kebatinan and so can still be considered the “mystics” of the Kejawen faith. What these principles of mysticism have ultimately manifested as in …

Review: Melissa Anne-Marie Curley, Pure Land, Real World: Modern Buddhism, Japanese Leftists, And The Utopian Imagination, James Shields

Other Faculty Research and Publications

No abstract provided.

“There Are No Dharmas Apart From The Dharma-Sphere”: Shakya Chokden’S Interpretation Of The Dharma-Sphere, Yaroslav Komarovski

Department of Classics and Religious Studies: Faculty Publications

As is well known to contemporary scholarship and demonstrated by the works contained in the present volume, the Tibetan term zhentong (gzhan stong, being empty of other) refers not to any one unanimous view or system of thought but to a wide variety of philosophical theories formed primarily in India and Tibet. Those theories are often contrasted with rival rangtong (rang stong, being empty of self)¹ theories in their interpretations of reality, buddhahood, path, and other elements of the Buddhist worldiew. While many of those elements are equally open to the zhentong and rangtong interpretations, …

Sikh Self-Sacrifice And Religious Representation During World War I, John Soboslai

Department of Religion Faculty Scholarship and Creative Works

This paper analyzes the ways Sikh constructions of sacrifice were created and employed to engender social change in the early twentieth century. Through an examination of letters written by Sikh soldiers serving in the British Indian Army during World War I and contemporary documents from within their global religious, legislative, and economic context, I argue that Sikhs mobilized conceptions of self-sacrifice in two distinct directions, both aiming at procuring greater political recognition and representation. Sikhs living outside the Indian subcontinent encouraged their fellows to rise up and throw off their colonial oppressors by recalling mythic moments of the past and …

Sikh Self-Sacrifice And Religious Representation During World War I, John Soboslai

Department of Religion Faculty Scholarship and Creative Works

This paper analyzes the ways Sikh constructions of sacrifice were created and employed to engender social change in the early twentieth century. Through an examination of letters written by Sikh soldiers serving in the British Indian Army during World War I and contemporary documents from within their global religious, legislative, and economic context, I argue that Sikhs mobilized conceptions of self-sacrifice in two distinct directions, both aiming at procuring greater political recognition and representation. Sikhs living outside the Indian subcontinent encouraged their fellows to rise up and throw off their colonial oppressors by recalling mythic moments of the past and …

Asian Journal Of Pentecostal Studies 21.1 (February 2018), Faculty Of Asia Pacific Theological Seminary

Asian Journal of Pentecostal Studies

EDITORIAL Dave Johnson

Biblical Reflections on Shame and Honor in Asia

ARTICLES

• Amanda Shao-Tan, "Spirituality for the Shamed Tsinoys with Disabilities: The Shamed Jesus in the Book of Hebrews"

• Marlene Yap, "The Crucifixion of Jesus Christ: From Extreme Shame to Victorious Honor:

• Im Seok (David) Kang, "Meaning of Remembrance of Me in 1 Corinthians 11:23-27 in Light of Bakgolnanmang: A Korean Concept of Honor"

• Im Seok (David) Kang, "True Friendship: Job 6:14-30"

• Balu Savarikannu, "Expressions of Honor and Shame in Lamentations 1"

BOOK REVIEWS

• Joel Tejedo Ivan Satyavrata, Pentecostals and the Poor: Reflections from the Indian Context
• Monte Lee Rice …

Religion And Genocide Nexuses: Bosnia As Case Study, Kate E. Temoney

Department of Religion Faculty Scholarship and Creative Works

Social scientists have been involved in systematic research on genocide for over forty years, yet an under-examined aspect of genocide literature is a sustained focus on the nexuses of religion and genocide, a lacuna that this article seeks to address. Four ways religion and genocide intersect are proposed, of which two will receive specific attention: (1) how religious rhetoric and (2) how religious individuals and institutions foment genocide. These two intersections are further nuanced by combining a Weberian method of typologies, the Durkheimian theory of collective violence, and empirical data in the form of rhetoric espoused by perpetrators and supporters …

Immanent Frames: Meiji New Buddhism And The 'Religious Secular', James Shields

Faculty Journal Articles

The secularization thesis, rooted in the idea that “modernity” brings with it the destruction—or, at least, the ruthless privatization—of religion, is clearly grounded in specific, often oversimplified, interpretations of Western historical developments since the eighteenth century. In this article, I use the case of the New Buddhist Fellowship (Shin Bukkyō Dōshikai 新仏教同志会) of the Meiji period (1868–1911) to query the category of the secular in the context of Japanese modernity. I argue that the New Buddhists, drawing on elements of classical and East Asian Buddhism as well as modern Western thought, promoted a resolutely social and this-worldly Buddhism that …

Commentary On Against Harmony, James Shields

Other Faculty Research and Publications

No abstract provided.

The Extent Of The Christian Approach In Converting Chinese Buddhists Encountering Physical Or Spiritual Difficulties In Life, Ann Ge

Masters Theses

This research paper presents the results of a quantitative and qualitative survey of Chinese Christians from Buddhist backgrounds, with a special focus on the Christian response to life trials, since, in Buddhism, any spiritual or physical adversity tends to be attributed to bad Karma from one’s past. The biggest aim of the research is to investigate more effective ways of leading Chinese people to Christ. The survey focuses mainly on three aspects of the respondents’ conversion stories: (1) their backgrounds, (2) their life changes after conversion, and (3) their inter-religious perspectives. In terms of background, most of the respondents had …

The Scope And Limits Of Secular Buddhism: Watanabe Kaikyoku (1868–1912) And The Japanese New Buddhist 'Discovery Of Society', James Shields

Faculty Contributions to Books

Although New Buddhism is a term sometimes employed to refer to the broad sweep of reform and modernization movements in Japanese Buddhist thought and practice beginning in the 1870s, the term shin bukkyō refers more specifically to a broadly influential movement of some two dozen young scholars and lay Buddhists active in the last decade of the Meiji period (1868–1912). Founded in February 1899 as Bukkyō Seito Dōshikai (Buddhist Pure Believers Fellowship or Buddhist Puritan Association), the group changed its name to Shin Bukkyō Dōshikai (New Buddhist Fellowship) in 1903. Notto Thelle refers to the NBF as “the most consistent …

Śākya Chokden, Yaroslav Komarovski

Department of Classics and Religious Studies: Faculty Publications

During his long writing and teaching career, Śākya Chokden (1428-1507) developed a novel, and in many respects unusual approach to the key systems of Buddhist thought and practice. A recurrent theme given special attention in his numerous works is the question of the relationship between conflicting conceptual models of ultimate reality and the means of its realization on the one hand, and practical outcomes of utilizing those models in contemplative practice on the other. The position he articulates based on critical comparison of several Buddhist systems of thought and practice, is that despite their different, and often conflicting, conceptual approaches …

Peasant Revolts As Anti-Authoritarian Archetypes For Radical Buddhism In Modern Japan, James Shields

Faculty Journal Articles

The late Meiji period (1868-1912) witnessed the birth of various forms of “progressive” and “radical” Buddhism both within and beyond traditional Japanese Buddhist institutions. This paper examines several historical precedents for “Buddhist revolution” in East Asian—and particularly Japanese—peasant rebellions of the early modern period. I argue that these rebellions, or at least the received narratives of such, provided significant “root paradigms” for the thought and practice of early Buddhist socialists and radical Buddhists of early twentieth century Japan. Even if these narratives ended in “failure”—as, indeed, they often did—they can be understood as examples of what James White calls “expressionistic …

Opium Eaters: Buddhism As Revolutionary Politics, James Shields

Faculty Contributions to Books

There is no one, single answer to the question: What is or are ‘Buddhist politics’? Rather than seek general historical trends or broad tendencies, in this chapter I explore the meaning and implications of the modern, Western conception of ‘politics’ as understood in relation to key features of Buddhist doctrine. In particular, I pose the question of whether we might fruitfully conceive at least certain interpretations of Buddhism—or perhaps, of Dharma—as politics, rather than ‘religion’ or ‘philosophy.’ I argue that twentieth century progressive Buddhists Seno’o Girō (1889–1961) and B. R. Ambedkar (1891–1956) were not so much in conflict with …

Religion As A Chinese Cultural Component: Culture In The Chinese Taoist Association And Confucius Institute, John D. Abercrombie

Masters Theses & Specialist Projects

This thesis examines the role of the cultural discourse on the indigenous religious traditions of China and their place within an officially sanctioned construction of Chinese culture. It starts by examining the concept of culture as it developed in the modern era, its place within the construction of national identities, and the marginalizing effects this has on certain members of national populations. Next it turns to the development of the cultural discourse within China from the mid-1800s to the Cultural Revolution, highlighting the social and legal transformations as they restricted and reframed the practice and articulation of religious traditions in …

Review: Ōtani Ei'ichi, Kindai Bukkyō To Iu Shiza: Sensō, Ajia, Shakaishugi (The Perspective Of Modern Buddhism: War, Asia, Socialism) (Perikansha, 2012)., James Shields

Other Faculty Research and Publications

No abstract provided.

The Creation Of Daoism, Paul Fischer

Philosophy & Religion Faculty Publications

This paper examines the creation of Daoism in its earliest, pre-Eastern Han period. After an examination of the critical terms "scholar/master" and "author/ school", I argue that, given the paucity of evidence, Sima Tan and Liu Xin should be credited with creating this tradition. The body of this article considers the definitions of Daoism given by these two scholars and all of the extant texts that Liu Xin classified as "Daoist." Based on these texts, I then suggest an amended definition of Daoism. In the conclusion, I address the recent claim that the daojia /daijiao dichotomy is false, speculating that …

Food And Identity Formation Among Jain Laywomen, Kristin Mcconnell

Independent Study Project (ISP) Collection

The Jains are a small but influential minority community in India. Their religion is structured around the concept of ahimsa, the strict adherence to nonviolence in one’s every under taking. The ideal Jain diet does the least amount of harm to both oneself and one’s environment, including plants and microscopic organisms. Many foods — including meat, honey, alcohol, and underground vegetables — are forbidden. While Jain philosophy is adamant about avoiding foods that are obtained through violence, it says little about the perspectives and lifestyles of those most often charged with maintaining this diet: Jain laywomen. Because these women are …

A New Generation Of Buddhist: The Views And Practice Of Tibetan Youth , Carey Reich

Independent Study Project (ISP) Collection

The Buddhist practices of the Tibetan youth between eighteen and thirty years old living and studying in McleodGanj, Dharamsala, Himachal Pradesh, India, and the nearby areas were examined through a series of 20 interviews and literature research. This research was inspired by previous field work done in Leh, Ladakh, India, carried out by the author, where the youth from Buddhist families rejected ritual in favor of a purely philosophical practice. It was found in Dharamsala that the definition of Buddhism given by the youth was different than the traditional one and that given by members of a monastic institution. Rather …

From Topos To Utopia: Critical Buddhism, Globalization, And Ideology Criticism, James Shields

Faculty Contributions to Books

No abstract provided.

Kashmiri Marsiya (Elegy) Manuscripts: The Valuable Sources For The Dissemination, Reconstruction And Safeguarding The History And Culture-Ii, Tawfeeq Nazir

Library Philosophy and Practice (e-journal)

Manuscripts are the links to the historical facts that will otherwise remain unknown to the world. They contain authentic information and facts about the social, political and cultural aspects of a nation. Therefore their intellectual value cannot be over emphasized. Many countries and nations are joining hands towards preserving such cultural assets by way of taking conservation and preservation measures including digitization and documentation.

Marsiya or Elegy has gained more importance after the Martyrdom of Imam Hussain (a.s) and his companions and household in Karbala. Marsiya has been since written and recited in order to mourning the tragic events of …

Seno'o Giro: Life And Thought Of A Radical Buddhist, James Shields

Faculty Contributions to Books

No abstract provided.

Alternative Histories: Observing Theosophical ‘Truths’ In Hindu Nationalism, Celia Garrity

Independent Study Project (ISP) Collection

Though the Theosophical Society promotes the universal wisdom found at the core of all religions, the Society locates India, particularly Hindu India, as the unwavering source of spiritual wisdom valuable worldwide. As a result, the Theosophical Society has reconfigured its own Hindu ‘truths’ within its teachings. This Independent Study Project observes the influence of the Theosophical Society’s reconfiguration of Hindu values on Indian national identity. During the struggle for Indian Home Rule, the Theosophical Society’s use and defense of Hinduism became a tool of the Home Rule movement. Relying predominantly on archival research conducted at the Theosophical Society of Adyar’s …