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Full-Text Articles in Religious Thought, Theology and Philosophy of Religion

Early Modern Christian Platonism, Derek A. Michaud Jan 2021

Early Modern Christian Platonism, Derek A. Michaud

Philosophy Faculty Scholarship

No abstract provided.


St. Augustine And St. Thomas Aquinas On The Mind, Body, And Life After Death, Christopher Choma Jan 2020

St. Augustine And St. Thomas Aquinas On The Mind, Body, And Life After Death, Christopher Choma

Williams Honors College, Honors Research Projects

Historical and philosophical investigation of the thoughts of two of philosophy's most innovative Christian thinkers. The thesis primarily deals with the relationship between the mind and the body through the lenses of St. Augustine of Hippo and St. Thomas Aquinas. Thesis also includes theological discussions of life after death, and how one can be certain that the soul survives the corruption of the body.


Common Sense Theology: An Analysis Of T. L. Carter's Interpretation Of Romans 13:1-7, Joshua Alley Nov 2014

Common Sense Theology: An Analysis Of T. L. Carter's Interpretation Of Romans 13:1-7, Joshua Alley

Senior Honors Theses

Common sense theology has been a part of American theology since the time of the Revolution when Evangelicals incorporated ideals from the Scottish didactic Enlightenment into their thought. This paper deals with the work of one particular author, T. L. Carter, and his interpretation and exegetical work on Romans 13:1-7. It deals with the two major presuppositions of his common sense theology, namely that interpretations of any passage of Scripture will adhere to common sense and will result in a value-based ethic. Following this is an analysis of both the strengths and weaknesses of Carter's methodology.


What We Talk About When We Talk About The Soul, Stephen Asma May 2010

What We Talk About When We Talk About The Soul, Stephen Asma

Stephen T Asma

The author discusses the popularity among college students of the concept of the soul, and attempts to place it in its proper context. He dispenses with orthodox theological arguments and New Age arguments as scientifically untenable. He takes a so-called Wittgensteinian approach, noting soul's linguistic significance. He analyzes expressions which use the concept of soul and concludes that they are qualitatively different from testable factual expressions. He notes that soul talk is about hopes and aspirations, inspiration, or feelings deeper than friendship. He assigns it meaning outside of scientific concepts. He likens expressions of soul to creative and ethical acts, …


A Scientific Rationale For Belief In God?, Philip E. Graves Jan 2009

A Scientific Rationale For Belief In God?, Philip E. Graves

PHILIP E GRAVES

This paper presents a concise scientific rationale for the existence of God. The works of Ray Kurzweil and the many other artificial intelligence researchers provide a backdrop to the central thesis. An entity (computers or humans, it not mattering which) will eventually approach all-knowing. How much time passes before this occurs is not important. All-knowing is likely to be all-powerful insofar as knowledge leads to power, as has been our experience. One would suspect that this would be inclusive of time travel. The methods by which knowledge grows require “seed” facts to begin working. The seed facts can easily be, …


Advice From The Apostle Paul, Paul R. Fink Mar 1985

Advice From The Apostle Paul, Paul R. Fink

SOR Faculty Publications and Presentations

No abstract provided.


4. Martin Buber, Robert L. Bloom, Basil L. Crapster, Harold L. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart Jan 1958

4. Martin Buber, Robert L. Bloom, Basil L. Crapster, Harold L. Dunkelberger, Charles H. Glatfelter, Richard T. Mara, Norman E. Richardson, W. Richard Schubart

Section XXIII: Theological Meaning

In 1957 a little man of about eighty years gave a series of lectures at the Washington School of Psychiatry. He had come to the United States from the Hebrew University in Jerusalem to speak under the auspices of an institution concerned with restoring to health the mentally ill or aberrant. The guest was a philosopher, not a renowned therapist. Yet for Martin Buber (1878- ) himself such a designation is both acceptable and unacceptable. On the one hand he concerns himself with the objective world as philosophy conceptualizes it. On the other hand his primary concern is not speaking …