Religious Thought, Theology and Philosophy of Religion Commons^™

With Love, ; An Interdisciplinary And Intersectional Look At Why Creativity Is Essential, Theo Starr Gardner

Whittier Scholars Program

My Whittier Scholars Program self-designed major, Teaching Creativity, is a mixture of Art, Literature, and Education classes. My research and praxis classes have been focused on the ‘how?’s and 'why?’s of creativity, so it felt only right that my project should be a constructivist, generative project. The project I have been working on throughout my time at Whittier, and that has just fully come to fruition on April 11th, 2024, was a solo art gallery/open mic event entitled ‘With Love,’. With Love, was conceptually inspired by the research I’ve conducted on creativity and creative arts education over the past few …

Charge The Cockpit Or Die: An Anatomy Of Fear-Driven Political Rhetoric In American Conservatism, Daniel Hostetter

Senior Honors Theses

Subthreshold negative emotions have superseded conscious reason as the initial and strongest motivators of political behavior. Political neuroscience uses the concepts of negativity bias and terror management theory to explore why fear-driven rhetoric plays such an outsized role in determining human political actions. These mechanisms of human anthropology are explored by competing explanations from biblical and evolutionary scholars who attempt to understand their contribution to human vulnerabilities to fear. When these mechanisms are observed in fear-driven political rhetoric, three common characteristics emerge: exaggerated threat, tribal combat, and religious apocalypse, which provide a new framework for explaining how modern populist leaders …

Japanese-English Translation: Nishida Kitarō––“Self-Determination Of The Eternal Now” 「永遠の今の自己限定」、西田幾多郎著（昭和六年七月） (July 1931) §1 Of 4; Complete Draft (Supersedes Draft Of 2 Jan 19); Translated By Christopher Southward; Revision And Expansion Underway, Christopher Southward

Comparative Literature Faculty Scholarship

Japanese-English Translation: Nishida Kitarō––“Self-Determination of the Eternal Now” (July 1931) 「永遠の今の自己限定」、西田幾多郎著（昭和六年七月）

§1 of 4; Complete Draft (Supersedes Draft of 2 Jan 2019)

Translated from the Japanese by Christopher Southward; Revision and Expansion Underway, October 2023

A Century Of Critical Buddhism In Japan, James Mark Shields

Faculty Contributions to Books

This chapter introduces the central arguments of Critical Buddhism as a lens by which to view the course of “modern” Buddhism in Japan, particularly as it relates to politics. It traces philosophical and political precedents for Critical Buddhism in the context of Japanese modernity, by focusing on several progressive Buddhist figures movements from mid-Meiji through early Shōwa, including the New Buddhist Fellowship and the Youth League for Revitalizing Buddhism. I argue that previous attempts to centralize criticism as a basic Buddhist precept were unsuccessful in part do to an inability to distinguish the Buddhistic components of their thought and practice, …

Buddhist Socialism In China, 1900–1930: A History And Appraisal, James Mark Shields

Faculty Contributions to Books

Although it is only in recent decades that scholars have begun to reconsider and problematize Buddhist conceptions of “freedom” and “agency,” the various thought traditions of Asian Buddhism have for some centuries struggled with questions related to the issue of “liberation,” along with its fundamental ontological, epistemological and ethical—if not economic and political—implications. With the development of Marxist thought in the mid to late nineteenth century, a new paradigm for thinking about freedom in relation to economics, history, identity and socio-political transformation found its way to Asia, where it soon confronted traditional religious interpretations of freedom as well as competing …

A Humanist's Account: Manetti On Humanism's Impact On Morality In 15th Century Italy., Connor Kurtz, Beau Kilpatrick

Undergraduate Research Events

Abstract

Religion, art, and politics were at their peak during the Italian Renaissance. However, because of the generously allocated talent of the Italian sphere at this time it is easy to overlook the contributions of those who broke away from the Catholic concentration and kick started this humanistic era. Giannozzo Manetti, an Italian politician who in 1452 wrote De Ignate er Excellencia Hominis, a challenge to Pope Innocent III’s philosophy. The text has been translated to “On Human Worth and Excellence” and describes a deep-rooted foundation of humanism in religion. He concludes a functionality of society and religion in …

"For You There Are No Strangers": Albert Schweitzer And The Ethics Of Necessity In Pandemic America, Joel (J.T.) Young

Faculty Scholarship

Claiming millions of lives and affecting millions more, the Covid-19 pandemic has thrust humanity into a period of intense reflection on the fragility of life. However, in this time when people have been encouraged to care for their fellow human beings by taking the precautions necessary to protect one another, many have asked the same question as one of Jesus’ antagonistic opponents in the Gospel of Luke: “and who is my neighbor?” In addition to the virus, though, the United States has been plagued by another adversary: non-necessity toward the other. By claiming no responsibility for the well-being and care …

Augustine Of Hippo: A Historical Theology Critique, Zachary Monte

Honors Program Projects

This study evaluates how current historical theology survey texts understand and present the theology of Augustine. The texts are examined to assess the following: accuracy of presentation on discussed topics, specific theological topics Augustine addressed excluded in the surveys, and theological bias on the part of the authors. The historical theology surveys include Gregg Allison’s Historical Theology: An Introduction to Christian Doctrine, Justo González’s A History of Christian Thought, and Alister McGrath’s Historical Theology: An Introduction to the History of Christian Thought. The three major topics treated include Augustine’s Trinitarian thought, the Donatist Controversy, and the Pelagian Controversy. The findings …

A Literary Analysis Of The Origin Of Human Embryonic Stem Cells, Its Advancements, Philosophical, Ethical, Sociocultural, And Political Aspects; An Investigation Of The Underlying Attributes That Affect One’S Views On Hesc Research To Resolve Turkey And Brazil’S Hesc Policy, Religious, And Cultural Conflicts, Haleema Shamsuddin

Honors Scholars Collaborative Projects

Human embryonic stem cells (hESCs) are cells derived from 5-day human embryos and are self-renewing cell lines that change into any type of cell in the body, a trait called pluripotency. hESCs have almost unlimited clinical and medical research potential. Despite the great therapeutic promise of hESC research, it comes with a controversial ethical debate due to its involvement with the destruction of the human embryo. The central argument revolves around the question of whether or not these human embryos should be ascribed equal moral status to fully developed humans. This thesis aims to analyze the origin and advancements of …

Concerning Mostly Nonacademic Aspects Of My July 2006 Visit To Salzburg, Austria For The 6th International Whitehead Conference At Salzburg University, Theodore Walker

Perkins Faculty Research and Special Events

Here are travel notes concerning mostly nonacademic aspects of my July 2006 visit to Salzburg, Austria for the 6th International Whitehead Conference at Salzburg University. These travel notes supplement the book Whiteheadian Ethics: Abstracts and Papers from the Ethics Section of the Philosophy Group at the 6th International Whitehead Conference at the University of Salzburg, July 2006 (Cambridge Scholars Publishing, 2008) edited by Theodore Walker Jr. and Mihály Toth.

Skeptical Buddhism As Provenance And Project, James Mark Shields

Faculty Contributions to Books

The past century and a half has seen various attempts in both Asia and the West to reform or re-conceptualize Buddhism by adding a simple, often provocative, qualifier. This paper examines some of the links between “secular,” “critical,” “sceptical,” and “radical” Buddhism in order to ascertain possibilities in thinking Buddhism anew as a 21st-century “project” with philosophical, ethical, and political resonance. In particular, I am motivated by the question of whether “sceptical” Buddhism can coexist with Buddhist praxis, conceived as an engaged response to the suffering of sentient beings in a globalized and neoliberal industrial capitalist world order. Let …

Humanism In The Americas, Carol W. White

Faculty Contributions to Books

This chapter provides an overview of select trends, ideas, themes, and figures associated with humanism in the Americas, which comprises a diversified set of peoples, cultural traditions, religious orientations, and socio-economic groups. In acknowledging this rich tapestry of human life, the chapter emphasizes the impressive variety of developments in philosophy, the natural sciences, literature, religion, art, social science, and political thought that have contributed to the development of humanism in the Americas. The chapter also features modern usages of humanism that originated in the English-speaking world in the nineteenth century. In this context, humanism is best viewed as a contested …

Martin Luther King Jr. And Ernest Everett Just - On Evolution Of Ethical Behavior, Theodore Walker

Perkins Faculty Research and Special Events

Rev. Martin Luther King Jr. prescribed an evolutionary advance in ethical behavior: the total “abolition of poverty” and the abolition of war throughout “the world house.” Cell biologist Ernest Everett Just advanced the idea that human ethical behavior evolved from cellular origins.

Also, astrobiologists Chandra Wickramasinghe and Sir Fred Hoyle advanced the idea of cosmic biology, including stellar evolution and cosmic evolution. From cells to humans to stars and cosmology, evolutionary natural science converges with natural theology.

Anna Julia Cooper: Radical Relationality And The Ethics Of Interdependence, Carol Wayne White

Faculty Contributions to Books

In her range of activities as orator, scholar, community activist, and educator, Anna Julia Cooper demonstrates a basic orientation toward life that paradigmatically exemplifies a proto-feminist politics based in intersectional analysis. Addressing problematic gendered, racialized, and class power dynamics in various institutions, Cooper sought a readjustment of relationships among all Americans that would ensure the dignity and worth of each individual. A close reading of her corpus also shows Cooper consistently identifying principles that advanced nuanced approaches to justice, freedom, and equality. In this chapter, I propose that Cooper’s mature intellectual vision demonstrates a particular vision of a transformed America, …

The Multidimensional Unity Of Life, Theology, Ecology, And Covid-19, Derek A. Michaud

Philosophy Faculty Scholarship

No abstract provided.

The Moral Argument, Existential Problems Of Evil, And A Non-Existential Alternative, Jonathan Smith

Senior Honors Theses

Within this paper, it is shown that certain ethical assumptions are implicit within the claim that certain kinds of evil exist. When taken in tandem with the moral argument for the existence of God, these assumptions can be arranged in such a way as to provide a contradiction. To avoid this contradiction, I posit a non-existential alternative to direct inductive arguments from evil, but the non-existential alternative gives rise to novel objections. When considering their respective ethical implications, both the existential and non-existential variations of direct inductive arguments fail. Since any direct inductive problem of evil must be either existential …

In Celebration Of Notebooks (December 2018) By Schubert M. Ogden: Avoiding The Partialist Fallacy In Theology, Especially In Liberation Theology, Theodore Walker

Perkins Faculty Research and Special Events

As an ethicist, and especially a theological ethicist, and more especially as a liberation theologian, what I most appreciate about Schubert M. Ogden’s “revisionary theology”* is his appreciation of Charles Hartshorne’s neoclassical theology, including especially panentheism (all-in-theos-ism), and his insistence that such appreciation is essential to adequately formulated theology and ethics, including liberation theology. And insofar as Ogden is contributing something essential to liberation theology, he might be called a neoclassical liberation theologian, or at least a wanna-be-helpful neoclassical theologian.

Review: Melissa Anne-Marie Curley, Pure Land, Real World: Modern Buddhism, Japanese Leftists, And The Utopian Imagination, James Shields

Other Faculty Research and Publications

No abstract provided.

Three Reasons Martin Luther King Jr. Disliked Being Labeled "Civil Rights Leader", Theodore Walker

Perkins Faculty Research and Special Events

Three reasons King disliked being labeled "civil rights leader:"

(1) He was a religious leader, a preacher (not a secular politician).

(2) He advanced "economic rights" ("civil rights" do not include "economic rights").

(3) He opposed war in Vietnam (not a civil rights issue).

Karl Marx And Liberation Theology: Dialectical Materialism And Christian Spirituality In, Against, And Beyond Contemporary Capitalism, Peter Mclaren, Petar Jandrić

Education Faculty Articles and Research

This paper explores convergences and discrepancies between liberation theology and the works of Karl Marx through the dialogue between one of the key contemporary proponents of liberation theology, Peter McLaren, and the agnostic scholar in critical pedagogy, Petar Jandrić. The paper briefly outlines liberation theology and its main convergences with the works of Karl Marx. Exposing striking similarities between the two traditions in denouncing the false God of money, it explores differences in their views towards individualism and collectivism. It rejects shallow rhetorical homologies between Marx and the Bible often found in liberation theology, and suggests a change of focus …

Don't Call King A 'Civil Rights' Leader: Toward Abolishing Poverty And War By Correcting Our Fatally Inadequate Remembering Of Mlk Jr., Theodore Walker

Perkins Faculty Research and Special Events

Remembering Rev. Dr. Martin Luther King Jr.—primarily as a domestic “civil rights” leader—is inadequate, and sometimes harmful. The term “civil rights” fails to embrace King’s abolitionist movements toward the global abolition of poverty and war. Moreover, King was a Baptist preacher called by God. He advanced an optimistic realism (including a “realistic pacifism”) that improves upon pessimistic-cynical versions of political realism. And King went beyond advancing “civil rights” to advancing economic justice, economic rights, and human rights. He prescribed adding a social and economic bill of rights to the US Constitution, plus full-employment supplemented by “guaranteed income,” …

Martin Luther King Jr. On Economy, Ecology, And Civilization: Toward A Mlk Jr-Inspired Ecotheology, Theodore Walker

Perkins Faculty Research and Special Events

This MLK Jr-inspired ecotheology [eco-theology] connects “economics,” “ecology,” and “ecological civilization” to the theological ethics of Rev. Dr. Martin Luther King Jr.

Though we often remember King primarily as a domestic civil rights leader; attention to King’s book—Where Do We Go from Here: Chaos or Community? (1967) reveals that he advanced a global ethics. King called for replacing recourse to war with nonviolent resistance to evil, and for abolishing poverty throughout “the world house.” He prescribed that we “civilize ourselves by the total, direct and immediate abolition of poverty.” King was concerned with civilizing “the world house” (house …

The Ethical Import Of Entheogens, Joshua Falcon

FIU Electronic Theses and Dissertations

The term entheogen refers to drugs—including the artificial substances and active principles drawn from them—which are known to produce ecstasy and have been used traditionally in certain religious and shamanic contexts. The entheogenic experiences provoked by entheogens are described by users in myriad ways, including in spiritual, religious, philosophical, and secular contexts. Entheogenic experiences have shown that they can create opportunities for individuals to generate meaning, including novel philosophical insights, which users claim to gain by way of experience. As such, entheogenic experiences exhibit the ability to influence a change in a user’s fundamental philosophical commitments, or live options, including …

Immanent Frames: Meiji New Buddhism And The 'Religious Secular', James Shields

Faculty Journal Articles

The secularization thesis, rooted in the idea that “modernity” brings with it the destruction—or, at least, the ruthless privatization—of religion, is clearly grounded in specific, often oversimplified, interpretations of Western historical developments since the eighteenth century. In this article, I use the case of the New Buddhist Fellowship (Shin Bukkyō Dōshikai 新仏教同志会) of the Meiji period (1868–1911) to query the category of the secular in the context of Japanese modernity. I argue that the New Buddhists, drawing on elements of classical and East Asian Buddhism as well as modern Western thought, promoted a resolutely social and this-worldly Buddhism that …

Teaching About The Politics Of Religion And Social Change, Dean Johnson

Philosophy Faculty Publications

No abstract provided.

The Scope And Limits Of Secular Buddhism: Watanabe Kaikyoku (1868–1912) And The Japanese New Buddhist 'Discovery Of Society', James Shields

Faculty Contributions to Books

Although New Buddhism is a term sometimes employed to refer to the broad sweep of reform and modernization movements in Japanese Buddhist thought and practice beginning in the 1870s, the term shin bukkyō refers more specifically to a broadly influential movement of some two dozen young scholars and lay Buddhists active in the last decade of the Meiji period (1868–1912). Founded in February 1899 as Bukkyō Seito Dōshikai (Buddhist Pure Believers Fellowship or Buddhist Puritan Association), the group changed its name to Shin Bukkyō Dōshikai (New Buddhist Fellowship) in 1903. Notto Thelle refers to the NBF as “the most consistent …

Peasant Revolts As Anti-Authoritarian Archetypes For Radical Buddhism In Modern Japan, James Shields

Faculty Journal Articles

The late Meiji period (1868-1912) witnessed the birth of various forms of “progressive” and “radical” Buddhism both within and beyond traditional Japanese Buddhist institutions. This paper examines several historical precedents for “Buddhist revolution” in East Asian—and particularly Japanese—peasant rebellions of the early modern period. I argue that these rebellions, or at least the received narratives of such, provided significant “root paradigms” for the thought and practice of early Buddhist socialists and radical Buddhists of early twentieth century Japan. Even if these narratives ended in “failure”—as, indeed, they often did—they can be understood as examples of what James White calls “expressionistic …

A Balancing Act: Reading 'Amoris Laetitia', Peter Steinfels, Paige E. Hochschild, William L. Portier, Sandra A. Yocum, Dennis O'Brien

Religious Studies Faculty Publications

Five religious scholars provide commentary on Amoris Laetitia (The Joy of Love), Pope Francis's 2016 apostolic exhortation on love in the family.

Opium Eaters: Buddhism As Revolutionary Politics, James Shields

Faculty Contributions to Books

There is no one, single answer to the question: What is or are ‘Buddhist politics’? Rather than seek general historical trends or broad tendencies, in this chapter I explore the meaning and implications of the modern, Western conception of ‘politics’ as understood in relation to key features of Buddhist doctrine. In particular, I pose the question of whether we might fruitfully conceive at least certain interpretations of Buddhism—or perhaps, of Dharma—as politics, rather than ‘religion’ or ‘philosophy.’ I argue that twentieth century progressive Buddhists Seno’o Girō (1889–1961) and B. R. Ambedkar (1891–1956) were not so much in conflict with …

Centralization And Its Discontents: Exploring The Relationship Between Measures Of Moral Development, Happiness And Technology Driven, Centralized Ways Of Being, Kirsti Svendsen

Ph.D. Dissertations (Open Access)

This interdisciplinary, qualitative dissertation offers an exploration into possible intimate relationships between recently expanding, technology driven forms of centralization of our social institutions and a supposed decline in moral development and happiness among Americans today.

According to Jacques Ellul, technology in itself is not the problem. Instead, he believes the tragedy is that the new idea or spirit of technique , technical efficiency and economic progress, which may have started with the Industrial revolution, and has become the western world s new "religion", the new salvation for humanity. Ellul and other thinkers suggest that the single-minded focus on material progress …