Religious Thought, Theology and Philosophy of Religion Commons^™

Review Of For God And My Country: Catholic Leadership In Modern Uganda, John Ashworth

The Journal of Social Encounters

No abstract provided.

In Memory Of Bishop Paride Taban, Sara Ketelaar, Fr. Peter Mbaro, John Ashworth, Fr. Joseph G. Healey, Rosanne Fischer, William O’Keefe

The Journal of Social Encounters

The Journal of Social Encounters mourns the loss, and celebrates the life, of the much-loved Bishop Paride Taban. We thank our authors below for sharing their reflections on him. In his memory, we also re-print an essay about him by Alberto Eisman Torres, A Beacon of Hope in a Troubled Context: Sketches of the Life of Mons. Paride Taban, Shepherd and Bridge-builder, an essay in our special collection on Peace Bishops. I was blessed to know Bisop Taban, and would see him in Nairobi and in Minnesota. One of his associates was a student of mine at the Catholic …

Peace Bishop: Bishop Nicolas Djoma Lola -- Bishop Of Tshumbé, Stephen R. Hilbert

The Journal of Social Encounters

Fr. Nicolas Djomo Lola was appointed a bishop in the Democratic Republic of the Congo (DRC) in 1997 and immediately was thrust into a brutal war between Rwanda, Burundi and Zaire that lasted through 2003. That conflict exacerbated deadly ethnic conflicts in the eastern provinces of the Congo that continue to this day. Bishop Djomo, driven by his belief that Jesus Christ calls all people to build peace, and protect people from violence responded to this war and chaos in remarkable ways. He led a delegation of the Central Africa Bishops to advocate with the Presidents of Burundi, Rwanda and …

Ecological Solidarity And Sustainable Development In Africa, Ambrose Esigbemi Umetietie

The Journal of Social Encounters

Today we are faced with a challenge that calls for a shift in our thinking, so that humanity stops threatening its life support system. We are called to assist the Earth to heal her wounds and in the process heal our own ... This will happen if we see the need to revive our sense of belonging to a larger family of life (Maathai, 2010). According to John Paul II, the “threat of ecological breakdown is teaching us the extent to which greed and selfishness - both individual and collective - are contrary to the order of creation, an order …

Peace Bishops: Ugandan Catholic Archbishop John Baptist Odama, John Ashworth

The Journal of Social Encounters

Archbishop John Baptist Odama of the Archdiocese of Gulu is widely known for his courageous efforts to bring an end to the Lord's Resistance Army conflict in northern Uganda through the interfaith Acholi Religious Leaders Peace Initiative, and increasingly for his participation in the Catholic Nonviolence Initiative and his willingness to share his experience with others. This essay explores not only these aspects of his life, but also earlier influences and experiences of ministry which helped to form him as a “peace bishop” who values the life and dignity of a human being above everything.

‘No Longer A European Export’: How The Church Became Truly Global, John T. Mcgreevy

The Journal of Social Encounters

No abstract provided.

A Beacon Of Hope In A Troubled Context: Sketches Of The Life Of Mons. Paride Taban, Shepherd And Bridge-Builder, Alberto Eisman Torres

The Journal of Social Encounters

Monsignor Paride Taban, Bishop emeritus of the Diocese of Torit in Southern Sudan, is a multifaceted figure. Apart from his role as pastor and religious leader, he is an outstanding peace builder and the co-founder of the New Sudan Council of Churches, one of the most significant civil society institutions during the second civil war (1983 – 2005). This institution spearheaded numerous ecumenical initiatives including development work, humanitarian relief, training of grass-roots leaders and last but not least peace mediation. He is a relentless fighter for peaceful coexistence and tolerance in an environment marked by violence, oppression and impunity and …

An Angry Shepherd: Sudanese Bishop Macram Max Gassis, John Ashworth

The Journal of Social Encounters

Bishop Macram Max Gassis is a near-legendary figure in Sudan since he first spoke out against human rights abuses in his country before a committee of the US Congress in 1988. Targeted by the Islamist military dictatorship which ruled Sudan for thirty years, for protesting enslavement, religious oppression, forced starvation and mass murder in Sudan, he lives in exile, bringing help and hope to his persecuted people.

This essay is condensed from the 2021 book by the same author with the same title.

The Church And Ethnopolitical Conflict In Kenya: 1982-2013, David Tarus

The Journal of Social Encounters

The chapter examines the role of the church in addressing the problem of ethnopolitical conflict in Kenya from 1982 to 2013. Though ethnocentrism within the Kenyan Christian community goes beyond the years cited to the colonial period and the immediate years following independence, the intensity of the problem after 1982 calls for special attention. The single event that marks political change in Kenya is the 1982 attempted coup. Although this was not successful, the coup heightened opposition against Moi’s rule and thus, 1982 marks the beginning of the recent history of Kenya, a history in which three phases may be …

We Do Not Have Borders: Greater Somalia And The Predicaments Of Belonging In Kenya, Bashir Haji

The Journal of Social Encounters

Karen Weitzberg opens her book with a proverb from the early Somali independence era: “wherever the camel goes, that is Somalia.” This quote sets the precedence for the book illustrating Somalis’ rocky relationship with borders. Originally, Somalis were nomadic pastoralists that frequently moved around, crossing borders. However, after many African countries gained independence, new border lines were drawn up. As a result of this new reality, many Somali clans were forced to claim their territorial land and were also shut out from other regions, thereby impacting their way of life. Weitzberg, a Stanford graduate with a background in African and …

Gendered Conflict Resolution: The Role Of Women In Amani Mashinani’S Peacebuiding Processes In Uasin Gishu County, Kenya, Susan Kilonzo, Kennedy Onkware

The Journal of Social Encounters

The role of women in peacebuilding is acknowledged by many stakeholders central in peace work. While this is so, there are still concerns about what we know about women’s involvement in peacebuilding structures established by non-state actors. Drawing from Amani Mashinani (Peace at Grassroots) peacebuilding model initiated by the Catholic Church in Kenya’s North Rift region, we examine the role of women in processes of conflict resolution in Uasin Gishu County. Suggestions to support women’s participation will be discussed.

Amani Mashinani Conflict Transformation Model: Bishop Korir’S Legacy On Peace And Reconciliation, Elias O. Opongo, S.J

The Journal of Social Encounters

This chapter is about the story of the late Bishop Cornelius Kipng’eno Arap Korir who stood up for peace and reconciliation in the midst of numerous interethnic conflicts. Bishop Korir, who was then the bishop of the Catholic Diocese of Eldoret, lived the experience of inter-ethnic violence between the Marakwet, Pokot, Kikuyu, and the Kalenjin communities. As a person from the Kalenjin ethnic community, he had to learn to distant himself from the abrasive political rhetoric and violent actions and embrace the path of the Gospel of Jesus instead. He started what he called Amani Mashinani (Kiswahili for 'peace at …

Memorializing The Work Of Bishop Cornelius Korir In Advancing Grassroots Peacebuilding In Kenya: Perspectives On Amani Mashinani, Eddah M. Mutua

The Journal of Social Encounters

This special commemoration feature of Journal of Social Encounters focuses on the work of the late Bishop Cornelius Korir in advancing grassroots peacebuilding in North Rift region of Kenya. Bishop Korir is credited for developing a grassroots peacebuilding model popularly known as Amani Mashinani (Peace at the Grassroots) which brings together warring communities to collectively participate in activities geared at promoting peace. In this context, grassroots peacebuilding is understood in the same vein as locally led peacebuilding which is “an approach in which the people involved in, and most affected by, violent conflict work together to create and enact their …