Islamic Studies Commons^™

More Muslim, Salman Ahad Khan

Capstones

More Muslim is a show that explores the Muslim experience, with all its messiness.

Each episode is a narrative, transhistorical journey into one aspect of the Muslim experience that defined or is being defined by the modern world. This capstone forms the first two episodes of the series. Episode 1, "When Memes Meet Sufis," explores the question of how Rumi, a Muslim scholar from the 13th century, became the best-selling poet in the US. Episode 2, "The Halal Meat Conundrum," is a firsthand journey into the American halal meat industry and attempts to understand how halal became a $20 billion …

The Notion Of Evil In The Qur'an And Islamic Mystical Thought, Irfan Asghar

Electronic Thesis and Dissertation Repository

‘The Problem of Evil’ has continued to survive as one of the most contested issues in the history of philosophy of religion. This thesis aims at contributing to the existing literature by exploring the notion of evil in the Qur’an and Islamic Mystical thought as expressed in the writings of Jalal ad-Din Rumi and Muhammad Iqbal. The Qur’an sheds light on various shades of moral evil and explains how they are manifested through the actions of various agents. When it comes to natural evil and human suffering resulting from it, the Qur’an provides a utilitarian place for it in human …

Confidential Publics: Digital Reconciliation And Queer Muslim Identities, Mariam Mustafa

Masters Theses

In this paper, I trouble constructions of community through exploring temporal spatial configurations of support for queer-identified Muslims living in America. I assert that when community is not something one can physically access, use of the internet to create temporary spaces of community is critical in assessing identity reconciliation between intersectional conflicting identity. As it relates to queer Muslims, where there is a distinct lack of public community, the level of crisis some individuals face is explored through their use of online vehicles to establish social support systems that would otherwise not be available. My paper provides a framework in …

The Shari'a Courts Of Mogadishu: Beyond "African Islam" And "Islamic Law", Ahmed Ibrahim

Dissertations, Theses, and Capstone Projects

This dissertation, based on a year and eight months of fieldwork, is a historical ethnography of a Shari‘a-based movement which appeared in Mogadishu, Somalia within a year after the complete disintegration of the central government in 1991. The movement originated when religious authorities and “traditional” elders established centers in various neighborhoods in Mogadishu to deal with the vacuum of power after the fall of the state. Since Shari‘a structures of authority and discourse were integral to the formation and functioning of the centers, they became known as Shari‘a courts. My work on the Shari‘a courts intervenes in the literature on …

An Investigation Into The Socio-Political Dissonance Between The French Government And The Islamic French Minority, Alexandria Exley

Undergraduate Honors Theses

The Islamic minority in France today is experiencing adversity as the government of France passed legislation stating that all facial coverings will be henceforth illegal, restricting or prohibiting religious symbols in various public spaces. Some Islamic women feel as though this is a pointed attack on women of the Muslim faith for their choice to wear traditional clothing which covers the face and body. There have been outcries that this is a human rights violation and restriction of religious rights. This project is an examination of the effects of France’s “burqa ban” and restrictions on religious symbols on both Islamic …

Refractions Through The Secular: Islam, Human Rights And Universality, Zara Khan

Dissertations, Theses, and Capstone Projects

Universal human rights (HR) are often theorized as philosophically neutral. Because they do not espouse any particular theory of the human being, it is argued, they can be reasonably appropriated by all. In this thesis, I explore HR’s universality claim, by focusing on the discourse’s secular foundation. In the universal human right to freedom of religion, I find a distinctly modern grammar of ‘religion,’ one that separates ‘religion’ from politics and power, law from morality, and the public and private realms. The modern concept of religion also espouses a secular theory of the human, insofar as the human is defined …