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Book Review: The Religious Thought Of Chu Hsi, Julia Ching, Deborah Sommer Apr 2014

Book Review: The Religious Thought Of Chu Hsi, Julia Ching, Deborah Sommer

Deborah A. Sommer

Julia Ching's Religious Thought of Chu Hsi is one of several Western-language works in recent years to address issues of religiosity and spirituality in the Confucian tradition. Somewhat earlier are several full-length books devoted to the thought of one particular thinker, much of which could be considered "religious," although the authors do not necessarily focus on that theme. Zhu Xi's religious beliefs and practices have been the subject of several chapter-length studies in Western languages. And Zhu's studies of ritual have been translated in Patricia Buckley Ebrey's Chu Hsi's Family Rituals. Neither of those works, however, approaches their subject from …


Book Review: Mencius And Early Chinese Thought, Kwong-Loi Shun, Deborah Sommer Apr 2014

Book Review: Mencius And Early Chinese Thought, Kwong-Loi Shun, Deborah Sommer

Deborah A. Sommer

This is the first of a projected three-volume series on "the nature of Confucian-Mencian ethical thought." This volume, as well as a projected second volume, highlights important passages and concepts from the Mencius for close exegetical analysis, and compares them insightfully with such works as the Analects, the Guanzi, and the Mozi. Comparative philosophical interpretation of these concepts is planned for a projected volume three. By separating textual analysis from modem philosophical interpretation, Shun attempts to consider early Chinese concepts on their own terms, as far as that is possible, without viewing them through the lens of contemporary Western categories. …


Book Review: Transformations Of The Confucian Way, John Berthrong, Deborah Sommer Apr 2014

Book Review: Transformations Of The Confucian Way, John Berthrong, Deborah Sommer

Deborah A. Sommer

This book is part of Westview's series Explorations: Contemporary Perspectives on Religion. However, Transformations of the Confucian Way focuses not on the religious aspects of the literati tradition, but on "the intellectual development of the Confucian Way in East Asia." Transformations is a concise survey, based primarily on English language sources, of the main figures of literati intellectual history from Confucius to Okada Takehiko.

Berthrong first begins by trying to define what being "a Confucian" is, and places such attempts at definition within a comparative context. He states that being a Confucian means "being dedicated to the canon and …


Conceptualizations Of Earth And Land In Classical Chinese Texts, Deborah Sommer Apr 2014

Conceptualizations Of Earth And Land In Classical Chinese Texts, Deborah Sommer

Deborah A. Sommer

Many studies have explored conceptualizations of heaven (tian 天) in early Chinese thought, but few if any have explored understandings of heaven's later cosmological counterpart, earth (di 地). This article examines Chinese understandings of earth and land (tu 土) in pre-Qin 先秦sources. In ancient texts such as the Book of Odes (Shi jing詩經) and Book of Documents (Shang shu尚書), the earth is not yet the paired counterpart to heaven that it will become in later Warring States (fifth-third centuries BCE) texts. Older works often depict earth and land as passive recipients of heaven's …


邱濬與明代儒家廢存之議 (Qiu Jun And Iconoclasm In The Ming Dynasty), Deborah Sommer Apr 2014

邱濬與明代儒家廢存之議 (Qiu Jun And Iconoclasm In The Ming Dynasty), Deborah Sommer

Deborah A. Sommer

This article examines key figures in iconoclastic controversies that developed in the early Ming (1368-1644) era in China. The scholar-official Qiu Jun (1421-1495), the compiler of the massive guide to statecraft and governance titled Supplement to the Extended Meaning of the Great Learning (Daxue yanyi bu 大學衍義補), believed that anthropomorphic images of Confucius in official temples should be destroyed and replaced with spirit tablets inscribed with the name of the deceased. This essay explores the philosophical and religious arguments of Qiu Jun and other early Ming thinkers regarding the use of images in ritual contexts.


Warrants For Women's Religious Authority In Chinese Religious Traditions, Deborah Sommer Apr 2014

Warrants For Women's Religious Authority In Chinese Religious Traditions, Deborah Sommer

Deborah A. Sommer

No abstract provided.


Chinese Religions In World Religions Textbooks, Deborah Sommer Apr 2014

Chinese Religions In World Religions Textbooks, Deborah Sommer

Deborah A. Sommer

Religions of China are routinely given short shrift in world religions textbooks. It would be foolish to expect equity in these matters, but when traditions important to a large percentage of the world's populations are accorded only a fraction of the pages devoted to that upstart Mediterranean cult—I am speaking, of course, of Christianity—one naturally begins to ask questions. Such books are thicker in their treatment of “the center of the world,” that fertile spiritual navel from which emerged the so-called Abrahamic traditions, and become thinner and thinner as they move toward the “barren” Pacific Rim, where civilization gradually fades …


Destroying Confucius: Iconoclasm In The Confucian Temple, Deborah Sommer Apr 2014

Destroying Confucius: Iconoclasm In The Confucian Temple, Deborah Sommer

Deborah A. Sommer

No abstract provided.


Taoism And The Arts, Deborah Sommer Apr 2014

Taoism And The Arts, Deborah Sommer

Deborah A. Sommer

This essay is Chapter 28 of The Oxford Handbook of Religion and the Arts edited by Frank Burch Brown (New York: Oxford University Press, 2014, pages 379-387). Religion and the Arts is one of the newest additions to the Oxford Handbook series, a project that explores reviews of recent academic research across disciplines. This edited volume of essays examines intersections of the visual and spiritual realms as they are expressed in religious traditions around the globe. Sommer's article, which was commissioned for Part III of this volume, "Religious Ways of Being Artistic," is a state-of-the-field review of recent Western-language scholarship …


Confucianism And The Arts, Deborah Sommer Apr 2014

Confucianism And The Arts, Deborah Sommer

Deborah A. Sommer

This essay is Chapter 29 of The Oxford Handbook of Religion and the Arts edited by Frank Burch Brown (New York: Oxford University Press, 2014, pages 388-395). Religion and the Arts is one of the newest additions to the Oxford Handbook series, a project that explores reviews of recent academic research across disciplines. This edited volume of essays examines intersections between the visual and spiritual realms as they are expressed in religious traditions around the globe. Sommer's article was commissioned for Part III of this volume, "Religious Ways of Being Artistic," and it is a state-of-the-field review of recent Western-language …


Ecological Issues: A Daoist Confucian Perspective, Pamela Herron Feb 2014

Ecological Issues: A Daoist Confucian Perspective, Pamela Herron

Pamela Herron

Abstract: The Dao De Jing is the foundation of Daoism while the Lun Yu, or the Analects of Confucius, is the central text for Confucianism. The Dao De Jing in particular has long been a popular text within the new age spiritual movement in Western culture. Both classic Chinese texts emphasize working toward a harmony with nature without the assumption of man set above plants, animals, mountains, water and other aspects of nature; rather man is a part of this greater whole. This paper explores specific references in both classic texts that reinforce this idea of man being simply part …


Daoism And Sustainability: A Confucian Perspective, Pamela Herron Dec 2013

Daoism And Sustainability: A Confucian Perspective, Pamela Herron

Pamela Herron

The Dao De Jing is the foundation of Daoism while the Lun Yu, or the Analects of Confucius, is the central text for Confucianism. Both classic Chinese texts emphasize working toward a harmony with nature without the assumption of man set above plants, animals, mountains, water and other aspects of nature; rather man is a part of this greater whole. This paper challenges the western view of man’s superiority or dominion over nature and explores specific references in both classic texts that reinforce this idea of man being simply part of the natural world. In particular can Chinese or Eastern …