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East Asian Languages and Societies

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Full-Text Articles in History of Religions of Eastern Origins

Conceptualizations Of Earth And Land In Classical Chinese Texts, Deborah Sommer Apr 2014

Conceptualizations Of Earth And Land In Classical Chinese Texts, Deborah Sommer

Deborah A. Sommer

Many studies have explored conceptualizations of heaven (tian 天) in early Chinese thought, but few if any have explored understandings of heaven's later cosmological counterpart, earth (di 地). This article examines Chinese understandings of earth and land (tu 土) in pre-Qin 先秦sources. In ancient texts such as the Book of Odes (Shi jing詩經) and Book of Documents (Shang shu尚書), the earth is not yet the paired counterpart to heaven that it will become in later Warring States (fifth-third centuries BCE) texts. Older works often depict earth and land as passive recipients of heaven's …


Ecological Issues: A Daoist Confucian Perspective, Pamela Herron Feb 2014

Ecological Issues: A Daoist Confucian Perspective, Pamela Herron

Pamela Herron

Abstract: The Dao De Jing is the foundation of Daoism while the Lun Yu, or the Analects of Confucius, is the central text for Confucianism. The Dao De Jing in particular has long been a popular text within the new age spiritual movement in Western culture. Both classic Chinese texts emphasize working toward a harmony with nature without the assumption of man set above plants, animals, mountains, water and other aspects of nature; rather man is a part of this greater whole. This paper explores specific references in both classic texts that reinforce this idea of man being simply part …


Daoism And Sustainability: A Confucian Perspective, Pamela Herron Dec 2013

Daoism And Sustainability: A Confucian Perspective, Pamela Herron

Pamela Herron

The Dao De Jing is the foundation of Daoism while the Lun Yu, or the Analects of Confucius, is the central text for Confucianism. Both classic Chinese texts emphasize working toward a harmony with nature without the assumption of man set above plants, animals, mountains, water and other aspects of nature; rather man is a part of this greater whole. This paper challenges the western view of man’s superiority or dominion over nature and explores specific references in both classic texts that reinforce this idea of man being simply part of the natural world. In particular can Chinese or Eastern …