Ethics in Religion Commons^™

Prison Parts: The Theological-Ethical Problem Of Using Prisoners As Living Organ Donors, Eryn Reyes Leong

Say Something Theological: The Student Journal of Theological Studies

This paper is a theological and ethical reflection of Massachusetts House Bill 2333, which would reduce prison sentences on the condition that state prisoners donate bone marrow or an organ. Looking specifically at agency and bodily integrity as the two facets of imago Dei that are implicated by House Bill 2333, I address the crucial question: Does House Bill 2333 distort the dignity of prisoners as imago Dei by incentivizing living prisoners to donate their body parts in exchange for freedom? Using Margaret A. Farley’s justice framework articulated in Just Love: A Framework for Christian Sexual Ethics (2006), this paper: …

Bishops In The Catholic Peace Tradition, Ronald G. Musto

The Journal of Social Encounters

This brief survey takes a historical perspective on the role of Catholic bishops in global peacemaking. Building on my previous work 1 and more recent research, it focuses on the roles of bishop as teacher, ruler, and minister of the sacraments and on the interplay between prophetic protest and institutional authority. It covers the origins of the bishop’s office, the development o f prophetic protest and rule in episcopal peacemaking in the early church and Middle Ages, including the Peace and Truce of God. It then turns to early modern peacemaking and the influence of humanist thinkers on Latin American …

An Angry Shepherd: Sudanese Bishop Macram Max Gassis, John Ashworth

The Journal of Social Encounters

Bishop Macram Max Gassis is a near-legendary figure in Sudan since he first spoke out against human rights abuses in his country before a committee of the US Congress in 1988. Targeted by the Islamist military dictatorship which ruled Sudan for thirty years, for protesting enslavement, religious oppression, forced starvation and mass murder in Sudan, he lives in exile, bringing help and hope to his persecuted people.

This essay is condensed from the 2021 book by the same author with the same title.

Martin Luther King, Jr., Archbishop Desmond Tutu, And The Quest For Justice And Reconciliation, Hak Joon Lee

The Journal of Social Encounters

This paper studies Marin Luther King, Jr.’s and Desmond Tutu’s strivings for justice and reconciliation as the leaders of movements against white racist systems in the US and South Africa. Despite their differences in terms of nationality, age, religious denomination, and geography, the paper demonstrates how King’s and Tutu’s quests were grounded in the distinctive communal ethics informed by their Christian faith and their shared spiritual heritage as African peoples, which emphasize community, the ubiquity of religion, the moral order of the universe, and hopefulness. Contrasting their communal approach to a secular rational ethical approach to justice and peace, the …

“Even The Dark Is Light To You”: Reconsidering The Doctrine Of Sin And The Problem Of Evil, Chris E. W. Green

Spiritus: ORU Journal of Theology

How did evil come to be? Who is to blame for it? Why did God allow it to happen? Familiar answers, and the traditional doctrines that they represent, can and often have been understood—and perhaps more often misunderstood—to bad, even disastrous effects. So, after a brief sketch of the traditional Augustinian doctrine of evil as received through John Wesley’s teaching, which in one form or another shaped the deep structures of American Pentecostal theology and spirituality, I propose an alternative, one that holds that evil is truly nonsensical and so inexplicable; that no one is to blame for its advent, …

Following The Example Of Monseñor Romero: Following The Way Of Jesus Christ, Macy Genenbacher

Say Something Theological: The Student Journal of Theological Studies

To truly follow Christ requires more than a profession of belief; following Christ requires a commitment to walking in his footsteps, acting as he did. As a follower of Christ, one must commit themselves to bearing the fruit of Jesus’s legacy, which requires one to look honestly at the reality of the world and the injustices that exist. The life of Monseñor Óscar Romero provides an example for following the model of Jesus Christ. Romero’s own life and ministry in El Salvador bore the fruit of Jesus’s legacy. In dedicating his life to the people, especially those on the periphery, …