Ethics in Religion Commons^™

Managing Financial Sector Crisis: Do “Faith” And “Leave It To God” Matter?, Rebecca Attah, Christine Avortri, Emmanuel Appah, Alexander Preko

Spiritus: ORU Journal of Theology

The purpose of this study is twofold: first, to elucidate the understanding of two religious concepts related to the financial sector clean-up among bank customers; and second, to explore how these concepts have been employed as strategies to mitigate the impact of financial sector clean-up shocks in Ghana. This qualitative research is anchored in the theory of belief and meaning-making theory, utilizing purposive and snowball sampling methods, with twenty-eight in-depth interviews for data gathering. The findings of this study revealed that financial sector clean-up customers understood religious faith as “aggressive faith,” “passive faith,” and “offensive faith,” which were found to …

Curriculum As Theology: A Framework For Analyzing Curriculum As Theological Text, Russell Miller

The Journal of Faith, Education, and Community

This article seeks to establish a framework that contemplates curriculum as theological text by exploring the works of Neil Postman, W.F. Pinar, and C.S. Lewis in relation to past and present research and commentary. The paper investigates a range of concepts related to theology and curriculum including culture and religion, ethics, and morality. The author argues that curriculum is intrinsically a theological endeavor due to the nature of humanity and the interaction between learning and spiritual development.

Justifying Advocacy Of Patients’ Belief Diversity W/ Support From William James’ Lectures On Pragmatism: A New Name For Some Old Ways Of Thinking, The Variety Of Religious Experiences & The Will To Believe, Sterling Courtney

The Hilltop Review

Abstract:

Predating monastic healthcare in the Middle Ages (Siraisi, 2019), spirituality and/or religion have been unified with healing, caring for the sick and consoling the dying, as documented by historical writings as early as c.3000 BCE-c.500 BCE in Mesopotamia and followed by coinciding accounts from c.750 BCE-c.280 BCE Greece and Rome (Mann, 2014). Via philosophy and science, a movement towards secularization has been perceived (as the Renaissance faded and the scientific revolution led into the Age of Enlightenment), therefore creating a dichotomy between treating the physical body separate from the metaphysical soul. In the early 1900’s, Abraham Flexner discredited any …

De Libero Conscientia: Martin Luther’S Rediscovery Of Liberty Of Conscience And Its Synthesis Of The Ancients And The Influence Of The Moderns, Bessie S. Blackburn

Liberty University Journal of Statesmanship & Public Policy

One fateful day on March 26, 1521, a lowly Augustinian monk was cited to appear before the Diet of Worms.[1] His habit trailed behind him as he braced for the questioning. He was firm, yet troubled. He boldly proclaimed: “If I am not convinced by proofs from Scripture, or clear theological reasons, I remain convinced by the passages which I have quoted from Scripture, and my conscience is held captive by the Word of God. I cannot and will not retract, for it is neither prudent nor right to go against one’s conscience. So help me God, …

Martin Luther’S Understanding Of Faith In Relation To Infant Baptism, Francis Gayoba

Andrews University Seminary Studies (AUSS)

This article explores Martin Luther’s understanding of faith as a means to reconcile the seeming tension between his emphasis on faith in baptism against Roman Catholicism and his de-emphasis on faith against Anabaptism. This tension is most evident in his support of infant baptism despite his belief in sola fide. It is proposed that Luther’s predestinarian understanding of the sovereignty of God influences his perception of the role of faith in baptism, which emphasizes God’s role and de-emphasizes human acts in the ceremony. Luther argues that human faith, while important for the daily application of baptism, cannot be the …

An Overview Of The Theology Of Oral Roberts, R. Samuel Thorpe

Spiritus: ORU Journal of Theology

Oral Roberts’ life and healing ministry were shaped by his theology of God. Roberts viewed God as good, who personally worked in the lives of people in the present, and who had good plans for each believer. The manifestation of these plans depended, however, on the faith of the individual believer. God was affected by events in time, was limited in his ability to act by the cooperation of the believer, and suffered emotional distress even as people do. The overriding element in all of Roberts’ message is that “Something good is going to happen to you.” Christians should expect …