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Articles 1 - 5 of 5
Full-Text Articles in Ethics in Religion
Global Poverty And Transnational Pentecostalism In The Middle East, Eric N. Newberg
Global Poverty And Transnational Pentecostalism In The Middle East, Eric N. Newberg
Spiritus: ORU Journal of Theology
Driven by the impact of global poverty, large numbers of documented and undocumented workers from Eastern Europe, Asia, and Africa have migrated to countries in the Middle East. Many of these migrant workers are Pentecostals. The article provides a survey of Pentecostalism in the Middle East and reports on the findings of ethnographic research on transnational Pentecostals in the Levant and the Arabian Peninsula. Compelled by the pressures of globalization, these migrants find better economic prospects as contract workers than they could as free laborers in their home countries. Transnational Pentecostals in the Middle East derive spiritual, social, economic, and …
"I Tried Poverty": Exploring The Psychological Impact Of Poverty And Prosperity In The Life Of Oral Roberts, Daniel D. Isgrigg
"I Tried Poverty": Exploring The Psychological Impact Of Poverty And Prosperity In The Life Of Oral Roberts, Daniel D. Isgrigg
Spiritus: ORU Journal of Theology
The origin of the prosperity gospel is most often linked to the influence of American Pentecostal Christianity, particularly to Oral Roberts and his concept of “seed faith.” In light of this, this study seeks to understand Oral Roberts’ concepts of poverty and prosperity by exploring the psychology of his own experience of poverty. It will suggest that the biology of inequality he experienced as a child shaped the development of his prosperity theology.
Reframing Poverty For Christian Students, James Hensley
Reframing Poverty For Christian Students, James Hensley
Discernment: Theology and the Practice of Ministry
This paper presents a project in which I led a group of students at a suburban Christian school in experiences that challenged them to be more engaged with those in their community who are experiencing an economic disadvantage. At the outset, the two presenting problems were: (1) a lack of experience with those who are at an economic disadvantage; and (2) a prevalence of troubling attitudes about poverty, namely, ambivalence toward helping people who live in poverty. A lack of concern for the poor is contrary to the teachings of Jesus. In response to this problem, two teachers and I …
Gleaning As A Transformational Business Model For Solidarity With The Poor And Marginalized, Bruce D. Baker
Gleaning As A Transformational Business Model For Solidarity With The Poor And Marginalized, Bruce D. Baker
SPU Works
“Gleaning” refers to the mandate within the Mosaic Law that harvesters should leave behind “gleanings” for the sake of the poor who subsist on the literal and figurative margins of society. Although this biblical mandate is generally neglected and considered irrelevant in modern business practice, it holds powerful lessons to help guide modern businesses into transformational solidarity with the poor and marginalized. This paper interprets the biblical significance of gleaning, to discern how the principles of gleaning, though rooted in ancient agrarian culture, might be applicable to modern business which is generally far removed from agriculture. The exegesis and analysis …
Challenging Students At Fort Worth Christian School To Engage The Economically Disadvantaged In Their Community, James Hensley
Challenging Students At Fort Worth Christian School To Engage The Economically Disadvantaged In Their Community, James Hensley
Doctor of Ministry Theses
This doctor of ministry thesis presents a project in which I led a group of students at Fort Worth Christian School in experiences that challenged them to be more engaged with the economically disadvantaged in their community. The problem I identified at the outset of the project was a lack of such experiences along with troubling attitudes about poverty. Many students initially demonstrated ambivalence or even outright hostility toward the notion of helping people who live in poverty. I found such attitudes to be contrary to the teachings of Jesus and to my central beliefs as a Christian. I believed …