Ethics in Religion Commons^™

Religious Naturalisms, Carol W. White

Other Faculty Research and Publications

This article focuses on recent developments in religious naturalism in the twenty-first century, building on Jerome Stone’s 2008 study of its resurgence in the mid-twentieth century. I introduce religious naturalism as a synthesis of naturalistic ideas that often depart from traditional forms of religious thinking, defining it as a capacious, ecological religious worldview grounded in the observational conviction that nature is ultimate. I also describe different models of religious naturalism, focusing on the key ideas found in the influential publications of contemporary religious naturalists (e.g., Ursula Goodenough, Donald Crosby, Loyal Rue, among others). While acknowledging specific points of emphasis, I …

The Moral Argument, Existential Problems Of Evil, And A Non-Existential Alternative, Jonathan Smith

Senior Honors Theses

Within this paper, it is shown that certain ethical assumptions are implicit within the claim that certain kinds of evil exist. When taken in tandem with the moral argument for the existence of God, these assumptions can be arranged in such a way as to provide a contradiction. To avoid this contradiction, I posit a non-existential alternative to direct inductive arguments from evil, but the non-existential alternative gives rise to novel objections. When considering their respective ethical implications, both the existential and non-existential variations of direct inductive arguments fail. Since any direct inductive problem of evil must be either existential …

Centralization And Its Discontents: Exploring The Relationship Between Measures Of Moral Development, Happiness And Technology Driven, Centralized Ways Of Being, Kirsti Svendsen

Ph.D. Dissertations (Open Access)

This interdisciplinary, qualitative dissertation offers an exploration into possible intimate relationships between recently expanding, technology driven forms of centralization of our social institutions and a supposed decline in moral development and happiness among Americans today.

According to Jacques Ellul, technology in itself is not the problem. Instead, he believes the tragedy is that the new idea or spirit of technique , technical efficiency and economic progress, which may have started with the Industrial revolution, and has become the western world s new "religion", the new salvation for humanity. Ellul and other thinkers suggest that the single-minded focus on material progress …

Maker's Breath: Religion, Magic, And The 'Godless' World Of Bioware's Dragon Age Ii (2011), Kristin M.S. Bezio

Jepson School of Leadership Studies articles, book chapters and other publications

The core conflict of BioWare’s 2011 digital role-playing game Dragon Age II places the Christianesque Chantry in opposition to both the hierarchical Qunari and the Circle of Magi. In Dragon Age II religious beliefs, particularly those of the Chantry, prove destructive; by demonstrating the chaos of religious conflict, the game guides the player to recognize the danger inherent in extremist devotion to religion, and argues that interpersonal relationships should form the basis of our ethics. In Dragon Age II, the player-character, Hawke, is evaluated by each of his (or her) non-player companions; the mechanic forms the basis for a …

The Reality Of Moral Imperatives In Liberal Religion, Howard Lesnick

All Faculty Scholarship

This paper uses a classic one-liner attributed to Dostoyoevski’s Ivan Karamozov, "Without God everything is permitted," to explore some differences between what I term traditional and liberal religion. The expansive connotations and implications of Ivan’s words are grounded in the historic association of wrongfulness and punishment, and in a reaction against the late modern challenge to the inexorability of that association, whether in liberal religion or in secular moral thought. The paper argues that, with its full import understood, Ivan’s claim begs critical questions of the meaning and source of compulsion and choice, and of knowledge and belief regarding the …

A Blueprint For Buddhist Revolution: The Radical Buddhism Of Seno’O Girō (1889–1961) And The Youth League For Revitalizing Buddhism, James Shields

Faculty Journal Articles

In the early decades of the twentieth century, as Japanese society became engulfed in war and increasing nationalism, the majority of Buddhist leaders and institutions capitulated to the status quo. One notable exception to this trend, however, was the Shinkō Bukkyō Seinen Dōmei (Youth League for Revitalizing Buddhism), founded on 5 April 1931. Led by Nichiren Buddhist layman Seno’o Girō and made up of young social activists who were critical of capitalism, internationalist in outlook, and committed to a pan-sectarian and humanist form of Buddhism that would work for social justice and world peace, the league’s motto was “carry the …