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Buddhism, Apophasis, Truth, Mario D'Amato
Buddhism, Apophasis, Truth, Mario D'Amato
Faculty Publications
In this paper I will offer some reflections on one instance of apophasis in a specific Mahāyāna Buddhist doctrinal treatise, known as the Madhyāntavibhāga (“Distinguishing the Middle from the Extremes,” ca. fourth century CE). I will attempt to formally distinguish such apophatic doctrines from doctrines of ineffability, and consider what apophatic doctrines might contribute to the impasse regarding “truth” which characterizes certain approaches to the comparative philosophy of religion. Since this paper is intended as a contribution to the comparative philosophy of religion, I will begin with a few remarks on the nature of that enterprise.
Can All Beings Potentially Attain Awakening? Gotra-Theory In The Mahāyānasūtrālaṃkāra, Mario D'Amato
Can All Beings Potentially Attain Awakening? Gotra-Theory In The Mahāyānasūtrālaṃkāra, Mario D'Amato
Faculty Publications
Given that for the MSA/Bh gotra is indicative of a sentient being’s soteriological potentiality, an important issue is whether gotra is able to be acquired by every sentient being or whether there are some beings who are excluded from ever acquiring a gotra; and furthermore if some beings are excluded, in what sense they are excluded . It will be necessary to understand these issues in order to address the question of whether, from the perspective of the MSA/Bh, all sentient beings can potentially attain awakening. And so I will begin by discussing the meanings of the term gotra in …
The Semiotics Of Signlessness: A Buddhist Doctrine Of Signs, Mario D'Amato
The Semiotics Of Signlessness: A Buddhist Doctrine Of Signs, Mario D'Amato
Faculty Publications
In this paper, I consider a Buddhist response to the issue of unlimited semiosis: In other words, I offer a Buddhist account of how unlimited semiosis should be understood. I do this by following the doctrine of signs offered in an Indian Buddhist text of the Mahamyamna from circa the fourth century CE, a text known as the Mahamyamnasutra m mlamD kamra (Ornament to the Scriptures of the Great Vehicle; hereafter, ‘the Ornament’). Perhaps the most interesting aspect of Buddhist semiotics, from both a historical and a philosophical point of view, is that in its theorizing of the semiotic process, …