Religion Commons^™

That Ye Might Feel And See: Touch In The First Day Of Christ's Ministry, Dan L. Belnap

Faculty Publications

No abstract provided.

“And God Blessed The Seventh Day And Sanctified It”: The Sabbath At Creation, Dedications, And Christ’S Theophany In 3 Nephi, Dan L. Belnap

Faculty Publications

The Creation narrative, found in various places within the canon of scripture of The Church of Jesus Christ of Latter-day Saints, describes the institution of two different types of time. The first type of time is established in the “fourth day” with the placement of the astronomical bodies, which act as markers “for signs, and for seasons, and for days, and for years”—that is, common time (Genesis 1:14; Moses 2:14). The second type of time is established in the “seventh day,” when the Lord rests from his labors. Situated as it was at the conclusion of the physical creation and …

Same Purpose, New Approach: A Case Study Of The North Dakota Bismarck Mission Using Social Media During Covid-19, Scott L. Howell

Faculty Publications

This is the story of how one mission in The Church of Jesus Christ of Latter-day Saints (Church) adapted its approach, but not its purpose, to invite all to come unto Jesus Christ during the first 16 months of the COVID-19 pandemic (March 2020 to July 2021). The North Dakota Bismarck Mission (NDBM hereafter) covers all or parts of the states of North and South Dakota, Minnesota, Montana, and Nebraska, and, like the other 404 missions¹ throughout the world, traditional approaches to missionary work were significantly disrupted by the effects of COVID-19. No longer were missionaries able to find and …

Fall Conference 2022 Panel Presentation, Ellen Amatangelo

Faculty Publications

This presentation was part of a panel discussing ways in which work done by employees at the Brigham Young University Library focuses on Christ. Collections and articles in BYU's institutional repository that focus on religious topics are highlighted.

Salt, Smurthwaite, And Smith: The Origins Of The Modern Legal Identity Of The Church Of Jesus Christ Of Latter-Day Saints, Nathan B. Oman

Faculty Publications

In 2019 there existed a legal entity known as The Church of Jesus Christ of Latter-day Saints. This fact will likely strike most readers as unexceptional. More interesting, however, prior to 2019 there had been no such legal entity as the Church of Jesus Christ of Latter-day Saints for over 150 years, the last of that name likely having been disincorporated in 1862. Even more strangely, although there were millions of people around the globe who identified themselves as Latter-day Saints, in 2019 the only member of the legal entity known as The Church of Jesus Christ of Latter-day Saints …

How Excellent Is Thy Lovingkindness: The Gospel Principle Of Hesed, Dan Belnap, Daniel L. Belnap

Faculty Publications

The concept of hesed (pronounced khesed) ¹ is unfamiliar to most Bible readers. This is partly due to the fact that it is a Hebrew word found in the Old Testament; thus, we will never come across the word hesed anywhere in our King James Version (KJV). Moreover, the term is difficult to translate, the KJV providing no less than fifteen different terms to signify the presence of hesed in the text, the most common being mercy, kindness, and lovingkindness.² Yet the principle of hesed may be one of the most important doctrinal concepts in the Old Testament, …

The Sticks Of Judah And Joseph: Reflections On Defending The Kingdom, Joseph M. Spencer

Faculty Publications

I wish to pursue two tasks simultaneously in this essay. First, in line with its title, I will address a very old matter of interpretation. I aim to explain as definitively as possible how to make sense of the relationship between Ezekiel 37:15–19, with its talk of the sticks of Judah and Joseph, and the claims of the Restoration, which include somehow connecting the stick of Joseph to the Book of Mormon. Second, in line with the subtitle of this essay, I wish to draw a crucial lesson from the history of how Latter-day Saints have dealt with this issue …

In The Beginning: Genesis 1-3 And Its Significance To The Latter-Day Saints, Dan Belnap, Daniel L. Belnap

Faculty Publications

This volume begins with the same event the Bible itself does—the Creation. The Creation narrative and the Garden of Eden narrative that immediately follows have been the subject of much study throughout the years. Over the past century, particular attention has been given to the similarities between it and other ancient Near Eastern Creation narratives. For Latter-day Saints, the Creation and Garden of Eden narratives play central roles in their worship practices, the narratives themselves laying down the plan of salvation God ordained for all his children. In this first chapter, Dan Belnap describes what creation meant to those of …

The Promise And The Provocation: The Sinai Narrative, Dan Belnap, Daniel L. Belnap

Faculty Publications

Following the deliverance from the Red Sea, the Israelites encamped at Sinai, where events would take place that defined them from that period on, such as receiving the law of Moses and the rites associated with the tabernacle. For Latter-day Saints, perhaps even more significant is the event of the provocation, an event that is alluded to in Restoration scripture and that addresses the most profound of religious experiences: entering into the presence of God. Dan Belnap and Andrew Skinner explore the ramifications of the Sinai narrative in this chapter, noting in particular that the promises made to the Israelites …

"There Was One Samuel": Possible Multiple Sources For The Samuel Narrative, Dan Belnap, Daniel L. Belnap

Faculty Publications

During the second day of Christ’s ministry to the New World, a curious event took place. Having taught and commented on a number of biblical texts, Christ then had Nephi3 present his own record for review.1 The inspection uncovered a missing event that Christ brought to the attention of the gathered disciples: “Verily I say unto you, I commanded my servant Samuel, the Lamanite, that he should testify unto this people, that at the day that the Father should glorify his name in me that there were many saints who should arise from the dead, and should appear unto many, …

Teachings Of Church Leaders On Christ’S Final Seven Statements, John Hilton Iii, Megan Cutler, Emily K. Hyde

Faculty Publications

In 1929 Reverend James Reid wrote about the Savior’s directive from the Sermon on the Mount to “pray for them that despitefully use you” (Matthew 5:44). Although many might feel this is an impossible task, Reid offers a reminder: “Yet the words stand, and challenge us today, because He who spoke them passed His own test, and passed it triumphantly. . . . For, as [Luke] tells us, when they crucified Him, and had done their devilish work on his poor body. . . . His first word [on the cross] was a literal prayer for His enemies, ‘Father, forgive …

What’S The Church’S Official Position On Official Positions?: Grappling With “Truth” And “Authority”, Trevan Hatch

Faculty Publications

In the previous essay, Dr. Rabbi Peter Haas considered how some of our Jewish friends have approached the issue of authority in their search for truth. During my engagement with such approaches as a student at Baltimore Hebrew University, Hebrew University of Jerusalem, and the Spertus Institute of Jewish Studies in Chicago, I have wondered how this approach might inform my own quest for truth within the context of my faith tradition. As a Latter-day Saint, what authorities should I consult? Where do I turn for truth? How can I know whether a certain claim is an “official position” of …

Civil Disobedience In Latter-Day Saint Thought, Nathan B. Oman

Faculty Publications

The twelfth article of faith declares, “We believe in being subject to kings, presidents, rulers, and magistrates, in obeying, honoring, and sustaining the law” (A of F 1:12). On its face, this statement seems to be an unqualified acceptance of legal authority, one that would suggest that Latter-day Saints ought to shun civil disobedience. However, a closer look at Restoration scripture, teachings, and experience reveals a more complicated picture. To be sure, law-abidingness has long been central to the Saints’ identity, particularly in the twentieth and twenty-first centuries, and like the New Testament, Restoration scripture generally accepts the need to …

Early Latter-Day Saint Missionary Training At The Church Academies, 1883-1925, Rebecca A. Wiederhold

Faculty Publications

View presentation recording here: https://youtu.be/tohMNqlwKhA?t=1366

As the American and European educational landscape progressed toward the end of the 19th century, the Church of Jesus Christ of Latter-day Saints began to recognize that proselyting missionaries who “were taken from the plow, the anvil, the shoemaker’s shop and carpenter’s bench” would need general education in order to “keep pace ... with the rest of the world.” To address this emerging need, a training program was developed at Brigham Young Academy in Provo, Utah, to prepare Church members for missionary service through general education and courses on church doctrine. Many of the other …

“Wicked Traditions” And “Cunning Arts”: Wise Men, Sorcery, And Metalwork In Nephite Society, Dan Belnap, Daniel L. Belnap, Daniel Belnap, Dan Belnap

Faculty Publications

In the ninetieth year of the reign of the judges, four years after the ministry of Samuel the Lamanite, the “great signs and wonders” that he had prophesied of concerning the coming of Christ began to appear. Yet even as they convinced some, others expressed doubt as to what the signs meant, believing instead that the coming of Christ was a “wicked tradition, which has been handed down unto us by our fathers, to cause us that we should believe in some great and marvelous thing which should come to pass . . . therefore they can keep us in …

“They Are Of Ancient Date”: Jaredite Traditions And The Politics Of Gadianton’S Dissent, Dan Belnap, Daniel L. Belnap

Faculty Publications

In 2018 Abinadi: He Came Among Them in Disguise was published as what was hoped would be the first in a series of volumes by the Book of Mormon Academy (BOMA).1 Established in 2013 at Brigham Young University, this consortium of Religious Education faculty was created to foster critical thinking about the Book of Mormon and to make their academic, theological, and pedagogical research available to the wider public through publications and presentations. This second volume in the series, Illuminating the Jaredite Records, continues that tradition by exploring the Jaredite record and its impact on the later Nephite and Lamanite …

“Wissenschaft Des” Mormonism: Jewish Studies As A Framework For Exploring Mormon Studies, Trevan Hatch

Faculty Publications

Recently, a significant amount of attention has been directed at the who, what, where, and how of Mormon studies. For example, since 2009, at least six major forums, comprising sixty-two essays and presentations (with dozens of other stand-alone pieces appearing in other venues), were dedicated to discussing the nature and future of Mormon studies as an academic field. Many of these essays discuss the definitions, challenges, opportunities, research gaps, sources, and disciplines of Mormon studies from a variety of angles. Some are highly nuanced treatments of particular aspects of Mormon studies, and others are more general. This article presents the …

Israelite Inscriptions From The Time Of Jeremiah And Lehi, Dana M. Pike

Faculty Publications

The greater the number of sources the better when investigating the history and culture of people in antiquity. Narrative and prophetic texts in the Bible and 1 Nephi have great value in helping us understand the milieu in which Jeremiah and Lehi received and fulfilled their prophetic missions, but these records are not our only documentary sources. A number of Israelite inscriptions dating to the period of 640–586 b.c., the general time of Jeremiah and Lehi, provide additional glimpses into this pivotal and primarily tragic period in Israelite history.

Recovering The World Of The Bible, Dana M. Pike

Faculty Publications

The pillar of light that fell upon Joseph Smith in the woods near Palmyra, New York, in the spring of 1820 ushered in a new dispensation of the gospel.1 But that light, which shone “above the brightness of the sun” (Joseph Smith–History 1:16), did not just enlighten the world as far as religion is concerned. The light emanating from the pillar in which the Father and Son stood symbolically represents the latter-day, divine illumination of many aspects of life on this earth—past, present, and future.

Recognizing The Everlasting Covenant In The Scriptures, Kerry Muhlestein

Faculty Publications

The Abrahamic, or new and everlasting, covenant is an important element of the Old Testament. In fact, the main way the Old Testament frames human relationships with God is whether people make and keep a covenant with him. Yet we often do not notice how much that theme is woven throughout all scripture. For example, the Book of Mormon title page specifically references the knowledge of the covenant as part of the purpose of writing and preserving the book, and the covenant is a major theme for many of its authors. The New Testament and the Doctrine and Covenants are …

The Teachings Of Church Leaders Regarding The Crucifixion Of Jesus Christ: 1852–2018, John Hilton Iii, Emily K. Hyde, Mckenna Grace Trussel

Faculty Publications

From the beginnings of The Church of Jesus Christ of Latter-day Saints (herein referred to as “the Church”), the Crucifixion of Jesus Christ has been at the heart of its theology. In numerous revelations received by Joseph Smith, the Savior is identified as having been “crucified for the sins of the world” (D&C 53:2; see also 21:9, 35:2, 46:13, 54:1, 76:41). President Brigham Young taught that salvation was only “through the name and ministry of Jesus Christ, and the atonement he made on Mount Calvary.”1 President John Taylor said that Christ “was crucified and put to death to atone for …

Joseph Smith, Gethsemane, And The Crucifixion Of Jesus Christ, John Hilton Iii

Faculty Publications

The Savior’s Atonement is central to the theology of The Church of Jesus Christ of Latter-day Saints. The Prophet Joseph Smith wrote, “We believe that through the atonement of Christ all mankind may be saved by obedience to the laws and ordinances of the Gospel.”1 On another occasion, he revealed that those inheriting the celestial kingdom are “made perfect through Jesus the mediator of the new covenant, who wrought out this perfect atonement through the shedding of his own blood” (Doctrine and Covenants 76:69).

New And Everlasting: The Relationship Between Gospel Covenants In History, Kerry Muhlestein, Joshua M. Sears, Avram R. Shannon

Faculty Publications

Members of The Church of Jesus Christ of Latter-day Saints speak of covenants in general, baptismal covenants, temple covenants, the new and everlasting covenant, the Abrahamic covenant, and the Mosaic or Sinai covenant. But what are these covenants, and how are they related to each other? Students in many settings experience confusion about these questions. Each book of scripture shares aspects of covenants that students may not understand as well as they could. Greater clarity will allow them to draw more power from scriptural and current prophetic teachings about the centrality of the covenant in every dispensation.

Finding Documents On The Joseph Smith Papers Website, Kenneth L. Alford Ph.D.

Faculty Publications

The Joseph Smith Papers website (josephsmithpapers.org) is a wonderful resource. With thousands of documents and hundreds of resource pages, though, it can sometimes feel like you’re searching for a needle in a haystack. The purpose of this article is to demonstrate how you might use the website to learn more about quotations and documents associated with the Prophet Joseph Smith. This article helps readers learn to use the Joseph Smith Papers website to find specific documents. It also teaches readers how to benefit from the numerous other resources available on the Joseph Smith Papers website.

Beyond Justice: Reading Alma 42 In The Context Of Atonement Theories, Mark D. Ellison

Faculty Publications

In Alma 42, Alma teaches his son Corianton about the atonement in a statement laden with legal vocabulary. Terms such as law, judged, just, justice, injustice, punishment, probationary, and penitent dominate the message, in company with such concepts as the execution of the law, the infliction of punishment, and punishment being affixed to violation of law. By all appearances, Alma sets forth what theologians call a juridical view of atonement (one concerned with the administration of justice). The problem as Alma states it is that “all mankind were fallen” and because of disobedience were “in the grasp of justice” and …

Teaching The Scriptural Emphasis On The Crucifixion Of Jesus Christ, John Hilton Iii

Faculty Publications

A colleague recently shared with me how, when teaching missionary preparation classes, he would role-play with students. When students pretending to be missionaries would ask him (acting as an investigator) if he knew about Christ’s Atonement, he would say, “Yes, I saw that Mel Gibson movie about Christ dying for our sins on the cross.” At least half of his students would correct him, stating that Christ atoned for our sins in Gethsemane, but not on the cross. This not only indicates a lack of the interpersonal skill of building on common beliefs but is also doctrinally incomplete. It also …

The Use Of Gethsemane By Church Leaders, 1859–2018, John Hilton Iii, Joshua P. Barringer

Faculty Publications

Many commentators have noted that The Church of Jesus Christ of Latter-day Saints (herein referred to as “the Church”) has a distinctive focus on Gethsemane.1 For example, Douglas J. Davies has written that the “LDS interpretation of Christ’s garden experience involves a most interesting relocation of the act of atonement within Christian theological accounts that have, traditionally, seen the cross as the prime site of assuming human sin”2 and that “Mormonism relocates the centre of gravity of Christ’s passion in Gethsemane rather than upon the cross and Calvary.”3

The Dead Sea Scrolls And The New Testament, Dana M. Pike

Faculty Publications

Since their initial discovery in 1947, the Dead Sea Scrolls have generated a great deal ofinterest, ranging from responsible scholarly inquiry to public sensationalism.1 During the years 1947–1956, local Bedouin and eventually archaeologists found scrolls and primarily scroll fragments (many thousands of them) in eleven caves proximate to the small archaeological site of Qumran, near the northwest shore of the Dead Sea. Stories of the initial discovery of major scrolls by Bedouin cousins in what is now called Qumran Cave 1 vary in certain details and have been often recounted, as have stories about the intrigue involved in the authentication …

Early Missionary Training At Brigham Young Academy And Byu, Rebecca A. Wiederhold

Faculty Publications

Early missionaries for the Church of Jesus Christ of Latter-day Saints were expected to prepare themselves for missionary work by gaining their own scriptural understanding and knowledge of gospel doctrine. As the Church grew, schools were founded in the latter half of the 19^th century. Some of the pre-cursors to the Missionary Training Center (MTC) as we know it today were administered by Brigham Young Academy and later Brigham Young University. This exhibit details missionary training efforts here from the 1880s through the 1920s, when the Salt Lake Mission Home was established.

"And Now My Son, I Have Somewhat More To Say": Corianton's Concerns, Alma's Theology, And Nephite Tradition, Dan Belnap, Dan Belnap, Daniel L. Belnap

Faculty Publications

Comprising sixteen chapters of the book of Alma, the eighteenth year of the reign of the judges—at least from the perspective of Mormon—seems to have been one of the more significant years of Nephite history. Marked by such events as the emergence of Korihor, the Zoramite rebellion, and the ascension of Amalickiah, these chapters depict a Nephite community undergoing social unrest and uncertainty.1 Among this block of scripture are Alma’s sermons to his sons. Though their personal and intimate structure is in marked contrast to the larger, historically minded chapters, the theological concerns that Alma addressed with his sons, particularly …