Religion Commons^™

Faith Forming Faith, Faith Shaping Ministry, Paul E. Hoffman

Institute of Liturgical Studies Occasional Papers

Here are these three different gifts of our Lutheran theological and liturgical tradition that help us bear baptismal fruit that will last, once we’re out of the font:

Luther’s baptismal theology of a daily dying and rising.

The weekly rhythm of the assembly gathering around Word and Sacrament.

The wonder and mystery that is the liturgical year.

Each of these gifts in their own way urge and equip us to get beyond the waters of an individualized baptismal security tank and into the world to serve, the very place to which the tide of our baptismal waters is meant to …

How Baptism Doesn't Form Us: Why We Seek Other Ways To Grow The Church, Craig Alan Satterlee

Institute of Liturgical Studies Occasional Papers

What if we don’t want to entrust the Church to Jesus because Jesus might have some dying and rising in mind? Could it be that we desire to be formed in ways other than the ways the triune God active in baptism forms us? Is it possible that the Church born from the font is not the Church we want? And so, we seek other ways of forming and growing the Church so that we won’t ever die.

Baptism will form the Church in ways we don’t want to be formed. Allow me to share six ways: (1) giving up …

Healing, Faith, And Liturgy: A Theological Reflection Upon The Church's Ministry Of Healing In The Context Of Worship, Christoffer H. Grundmann

Theology Faculty Presentations

(excerpt) "Healing has been present within the Christian assembly from its very beginnings. Jesus healed and ordered his disciples to do likewise (Mt. 10:1; Lk. 9:10; 10:9) explicitly charging them not to take money for it: 'Proclaim the good news, 'The kingdom of heaven has come near.' Cure the sick, raise the dead, cleanse the lepers, cast out demons. You received without payment: give without payment' (Mt. 10:7-8 NRSV). The Gospel according to Mark records that, when the disciples were sent to 'proclaim the good news to the whole creation,' they were also promised that their laying their 'hands on …

Healing, Faith, And Liturgy: A Theological Reflection Upon The Church's Ministry Of Healing In The Context Of Worship, Christoffer H. Grundmann

Institute of Liturgical Studies Occasional Papers

(excerpt) "Healing has been present within the Christian assembly from its very beginnings. Jesus healed and ordered his disciples to do likewise (Mt. 10:1; Lk. 9:10; 10:9) explicitly charging them not to take money for it: 'Proclaim the good news, 'The kingdom of heaven has come near.' Cure the sick, raise the dead, cleanse the lepers, cast out demons. You received without payment: give without payment' (Mt. 10:7-8 NRSV). The Gospel according to Mark records that, when the disciples were sent to 'proclaim the good news to the whole creation,' they were also promised that their laying their 'hands on …

Have We Come All This Way For Birth Or Death? Liturgical Music As Prophetic Ministry, Kathleen Harmon

Institute of Liturgical Studies Occasional Papers

(excerpt) "In this presentation I bring together two theological strands which stand at the heart of the mystery of Christ and of the Church: prophetic ministry and the paschal mystery. I weave these two areas of thought together to build a foundation for exploring liturgy as the central prophetic act of the Church. I then use this perspective as the lens through which to explore liturgical music as a prophetic ministry that challenges the Church to be faithful to that death-resurrection mystery into which she has been baptized."

Media Art In Worship: The Potential For A New Liturgical Art, Its Pastoral And Theological Challenges, Eileen D. Crowley

Institute of Liturgical Studies Occasional Papers

(excerpt) "I am especially pleased to be among you, because I have had the gift of reflecting on worship in the ELCA in the past, thanks to the late Paul Nelson of blessed memory and Scott Weidler of your Worship Office. They asked me to create a video series to accompany The Use of the Means of Grace. Perhaps some of you know that series. It’s entitled These Things Matter: Word, Baptism and Communion. A second video series I help develop was a Lenten series of reflections on worship entitled God is Here!"

Inculturation Of Worship: Forty Years Of Progress And Tradition, Anscar J. Chupungco

Institute of Liturgical Studies Occasional Papers

(from Introduction) For four years last century I had the rare privilege of taking part in a series of liturgical consultations organized by the Lutheran World Federation. I say "rare", because it is not often that a Roman Catholic becomes member of an international study group of Lutherans and, to my gratification, declared by the group an honorary Lutheran! By coincidence or perhaps providence Martin Luther and I were born on the same day. During those memorable years I made lasting friendship with Lutheran scholars like Gordon Lathrop and Anita S. Stauffer. Friendship meant dialogue, and dialogue with them richly …

Liturgical Inculturation: The Future That Awaits Us, Anscar J. Chupungco

Institute of Liturgical Studies Occasional Papers

(from Introduction)

Among Lutherans liturgical inculturation is not a novelty. When Martin Luther translated the Latin liturgy into German and adopted popular songs for church services, he embarked on liturgical inculturation. The vernacular, unlike Latin, is a living language and is thus a sure vehicle of culture. It expresses the people’s thought and behavioral patterns and is an established bearer of their values and institutions. In short, the use of the vernacular in the liturgy is in itself a sign that inculturation has taken place. On the other hand, the type of the vernacular defines the quality of inculturation. There …