Religion Commons^™

From Font To Meal To Service And Unity, Maxwell E. Johnson

Institute of Liturgical Studies Occasional Papers

Is Eucharistic sharing, then, properly seen as the culmination or the inception of Christian initiation? This is a big question getting right to the heart of “how Baptism forms us.”

I want to get at this in two distinct but related ways; (1) the rank and dignity of baptism in Lutheran Liturgy; and (2) the relationship of Eucharist to Church.

Where Do We Go From Here?, Lorraine Brugh

Institute of Liturgical Studies Occasional Papers

(excerpt)

Truth is, though, we need wise and discerning counsel in order learn how to be liturgists for our assemblies. Liturgists, whether worship leaders or planners, presiding or assisting, spoken or musical, all need a coherent sense of their assembly’s worship. I hope to demonstrate that such coherence emerges from both a broad interaction with the wider church, ecumenical partners and others, as well as a deep look into our own particular assembly’s cultural context. Deepening the specific and broadening our reach are challenging in and of themselves; keeping them in balance is always an ongoing project.

The Twentieth Century Reform Of The Liturgy: Outcomes And Prospects, John F. Baldovin S.J.

Institute of Liturgical Studies Occasional Papers

(excerpt)

I want to situate my reflections on the outcomes of the 20^th century liturgical reform and our prospects for the future. This is how I propose to proceed. I will very briefly review the late twentieth century liturgical reforms and revisions of a number of churches. Then I will turn to reactions to the reforms of the past fifty years, some assessment of their success and failure, and finally prospects for the future, employing an analogy with curricular reform, specifically in theological education. In terms of assessment I will have to limit myself to the Roman Catholic experience …

The Priesthood Of All Believers And Other Pious Myths, Timothy Wengert

Institute of Liturgical Studies Occasional Papers

(excerpt) Now, to be sure, this was not the first time this had happened to me. I looked for the friendship between Luther and Melanchthon and discovered that they were colleagues not friends. Then, I found that the four “classical” marks of the church—one, holy, catholic, and apostolic—were the inventions of nineteenth-century Anglo-Catholics! I wanted to discuss Luther’s comments on the “orders of creation,” only to discover they were the construct of a nineteenth-century German Lutheran ethicist.

Liturgical Inculturation: The Future That Awaits Us, Anscar J. Chupungco

Institute of Liturgical Studies Occasional Papers

(from Introduction)

Among Lutherans liturgical inculturation is not a novelty. When Martin Luther translated the Latin liturgy into German and adopted popular songs for church services, he embarked on liturgical inculturation. The vernacular, unlike Latin, is a living language and is thus a sure vehicle of culture. It expresses the people’s thought and behavioral patterns and is an established bearer of their values and institutions. In short, the use of the vernacular in the liturgy is in itself a sign that inculturation has taken place. On the other hand, the type of the vernacular defines the quality of inculturation. There …