Religion Commons^™

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Issues in Religion and Psychotherapy

No abstract provided.

Agency, Atonement, And Psychological Theories Of Change: A Latter-Day Saint Christian Perspective, Richard N. Williams, Edwin E. Gantt

Issues in Religion and Psychotherapy

This paper interrogates the relationship of the hard determinism inherent in the theories and models currently on offer in mainstream psychology and the current trends in psychotherapeutic approaches. It foregrounds the seeming contradiction between the emphasis placed on mastering and incorporating discipline-specific knowledge – which clearly assumes scientism and hard determinism – and the emphasis placed on practitioners to develop a coherent theory of change as part of their approach to effective clinical practice. We argue that hard determinism and strategies for facilitating genuine therapeutic change and transformation are incompatible where there is no clear, coherent view of human beings …

A Sacred Trust, David T. Seamons

Issues in Religion and Psychotherapy

Being invited into the innermost intimate parts of a person’s life is a sacred trust. As such, it is one for which we must be personally prepared. Having an understanding that those in our care are sons and daughters of Heavenly Father must ground our approach to our clinical work, constantly guiding us as we assist them through the healing process.

Table Of Contents

Issues in Religion and Psychotherapy

No abstract provided.

Help Thou My Unbelief: Exploring The Secular Sources Of Our Clients' Doubts, Edwin E. Gantt, Madeline R. Christensen, Jacob D. Tubbs

Issues in Religion and Psychotherapy

Issues of faith and doubt are often at the heart of religious clients’ psychological and emotional suffering. As such, they are a topic of genuine therapeutic interest. Latter-day Saint therapists have a unique responsibility to help our religious clients work through their psychological concerns, as well as help them address their religious doubts when relevant in the therapeutic setting. We argue that many of the concerns fueling client faith crises spring from taken-for-granted assumptions absorbed from our larger secular culture. Further, these assumptions are radically different from – indeed, typically antithetical to – the premises upon many of our fundamental …

Naturalism, Theism, And The Risks Of Professional Values Imposition In Psychotherapy With Theistic Clients, Jefrey S. Reber

Issues in Religion and Psychotherapy

The codes of ethics guiding the work of counselors and psychotherapists state that ethical practitioners pursue training in areas where they are at risk of imposing values. While training in the potential imposition of personal values is pervasive, training in the potential imposition of professional values is rare. Naturalism, the guiding worldview of science and psychology excludes theism, which is the guiding worldview of many people. Consequently, naturalism is a professional value that may be imposed on theistic clients in psychotherapy. The exclusion of theism from psychology and psychotherapy along with the naturalization of theistic experiences and concepts and the …

Full Issue

Issues in Religion and Psychotherapy

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Front Matter

Issues in Religion and Psychotherapy

No abstract provided.

Byu Jerusalem Center Timeline

BYU Studies Quarterly

April 6, 1840 - Joseph Smith calls Orson Hyde and John E. Page on a mission to the Holy Land. For reasons that are not entirely clear, Elder Page returns to Nauvoo and, as a consequence, Elder Hyde travels to Palestine alone.

October 24, 1841 - Elder Hyde ascends the Mount of Olives and offers a prayer dedicating the Holy Land for the gathering of the Jews.

Outside Perspectives, Amber Taylor

BYU Studies Quarterly

I think most of us are familiar with a recent trend in storytelling to revisit and tell a traditional tale from the perspective of the antagonist. The live-action Disney movie Maleficent, for example, provides an empathetic backstory to the terrifyingly evil, but otherwise flat, character of Maleficent in the iconic animated version of Sleeping Beauty. The popular musical Wicked, by Stephen Schwartz, does the same with the character Elphaba, the Wicked Witch of the West in The Wizard of Oz. Even children’s books have gotten in on the postmodern storytelling action. In The True Story of …

The Lead-Up To The Dedication Of The Jerusalem Center, David B. Galbraith

BYU Studies Quarterly

I’ve been asked to focus on the construction period of the Jerusalem Center rather than the student program that, at this point in time, is the heart and soul of the Center. My wife, Frieda, and I lived for twenty years in Israel, where we also raised our family of five children. We were blessed to witness some marvelous miracles while living there, but none more marvelous than those that were intimately linked to the Center. I had the great opportunity to be personally involved with the story of the Center that follows here.

The Jerusalem Center In The Community, Eran Hayet

BYU Studies Quarterly

It is great to be here with so many friends to celebrate this special event. When I first arrived at the Jerusalem Center in 1994 and assumed responsibility for, among other areas, the Center’s security, I inherited from my predecessor a file with policies for how to deal with potential threats. Here are some of those policies: Procedure to evacuate the building in case of a bomb threat

Procedure to deal with riots at the lower gate

Procedure to deal with ultra-Orthodox demonstrations at the upper gate

“If I Forget Thee, O Jerusalem”, Jeffrey R. Holland

BYU Studies Quarterly

Thank you for allowing me to be with you today. In some ways, what I say today could be a precursor to the sermon someone might give at my funeral. Funeral or not, I am going to have these words written on my tombstone: “He did not fight at Hawn’s Mill, he was never incarcerated at Liberty Jail, he never pulled a handcart, but he did work on the BYU Jerusalem Center.” I have all the scar tissue, shared with a lot of other people, to prove that point. I am delighted to have the chance on this thirtieth anniversary …

Faculty Perspectives And Experiences At The Jerusalem Center, Gaye Strathearn, Andrew C. Skinner, S. Kent Brown, Ed Stratford, Kent P. Jackson

BYU Studies Quarterly

Strathearn: In 1985, my friend and I decided to backpack around the world. I said that if we were doing that, the first thing I wanted to do was get to the Holy Land. We were on a dime traveling, and we just had a Bible in one hand and a Let’s Go Europe in the other. That visit to the Holy Land started a fire within me, a love of that land. I was home about a year and a half when Elder James E. Faust spoke at our stake conference in Australia. He began by noting that “the …

Documents: The Joseph Smith Papers, Richard E. Bennett

BYU Studies Quarterly

Almost fifty years ago, my wife, Patricia, and I had the distinct privilege to work for incoming Church Historian Leonard J. Arrington in combing through the archives of the Church History Library in Salt Lake City for source materials long since shelved, considered lost, or otherwise off-limits. Along the way, we also enjoyed working with a team of other dedicated scholars brought in to work under Arrington’s kind and learned tutorship. Among them was a talented archivist/historian named Dean Jessee, who was an assiduous student of the document, particularly the papers of the prophet Joseph Smith Jr. Owning a passion …

The Annals Of The Southern Mission: A Record Of The History Of The Settlement Of Southern Utah, Alec Joseph Harding

BYU Studies Quarterly

Author James Godson Bleak (1829–1918) was a British convert to The Church of Jesus Christ of Latter-day Saints and veteran of the Edward Martin handcart company. In the early 1860s, Bleak accepted President Brigham Young’s charge to be a clerk and historian for the Utah South Mission in St. George. The Annals of the Southern Mission is the result of decades of Bleak’s fulfillment of this commission.

Full Issue

BYU Studies Quarterly

No abstract provided.

Front Matter

BYU Studies Quarterly

No abstract provided.

Editors’ Introduction, James R. Kearl, Dana M. Pike

BYU Studies Quarterly

The Brigham Young University Jerusalem Center for Near Eastern Studies was dedicated on May 16, 1989. Located on Mount Scopus, the Center offers an amazing view of Jerusalem and puts the Center’s students in the heart of Jerusalem within easy walking distance of the Mount of Olives and the Old City. During the past thirty years, the Jerusalem Center has made a significant impact on Jerusalem as well as on all those who have studied and worked there. Known locally as “The Mormon University,” this beautiful building with its many arches provides an inspiring venue for studying history, culture, and …

The Restored Church Of Jesus Christ And The Holy Land: Beginnings, David M. Whitchurch

BYU Studies Quarterly

It is a privilege to be with you as we celebrate the thirtieth anniversary of the dedication of the Jerusalem Center and the impact it has made on the lives of so many students, faculty, administrators, members of the Church from around the world, and those who currently reside in the Holy Land. A heartfelt welcome to all.

Connections Between The Jerusalem Center And The Local Israeli Academy, Jeffrey R. Chadwick

BYU Studies Quarterly

It is a privilege to participate in this symposium marking the thirtieth anniversary of the 1989 dedication of the Jerusalem Center. It is also a privilege to have been a repeating member of the BYU Jerusalem faculty since 1982, two years before the ceremony which broke ground for the Jerusalem Center in the summer of 1984. I vividly remember watching the various phases of the Center’s construction (fig. 1) and being among the first to live and teach in the beautiful new building when it was occupied by students in 1987.

Student Panel Discussion, David Rolph Seely, April Giddings Cobb, Julie Jenkins Elcock, Heidi Hatch Gilbert, Christopher Meldrum, Raven Alard Ngatuvai, Richard Reber

BYU Studies Quarterly

The Jerusalem Center has lots of different functions, but it was made for students. Our family has been there both at times when the Jerusalem Center was closed to students and when it had students in residence. There’s nothing emptier or sadder than the Jerusalem Center without students.

The Jerusalem Center At Thirty, James R. Kearl

BYU Studies Quarterly

I first “met” James E. Faust in June 1989, when, a month after the Jerusalem Center was dedicated, he called my home. BYU president Jeffrey R. Holland had appointed me an associate academic vice president in late February, with a portfolio that included the university’s international and undergraduate programs, but this assignment was set aside when he was called to the Seventy in April and Rex Lee was named president of BYU. In June, Rex invited me to stay on in that same role with the portfolio President Holland had given me, which on the international side included administrative oversight …

Peace Offering, Elena Jarvis Jube

BYU Studies Quarterly

I killed a peace dove once.

It was spring. I was driving down a stretch of road lined with leftover remnants of apple and cherry orchards not yet bulldozed for new houses, new subdivisions. I don’t know where I was coming from, down that particular road, though one corner of my brain thinks it might have been the hospital, and that I was anxious and strung out from lack of sleep, which is why I didn’t see the dove in the road there, small, grey, invisible against the asphalt. I seem to remember it was early morning, the light just …

Breeze, Daniel Teichert

BYU Studies Quarterly

What if our prayers were the wind to God, and carried our thoughts like the smell of cut grass and barbecued meat and skunk musk and cow dung and tire-kicked dust?

The Road To Dallas, Kimberly Webb Reid

BYU Studies Quarterly

On November 21, 1993, the world dozed in watery light and I felt off-balance as the northern hemisphere listed away from the sun. Seasonal blues made watching PBS all day seem like a reasonable choice. Onscreen, a Ford Lincoln Continental zipped through Zapruder’s frame. Tomorrow would be the thirtieth anniversary. Old news footage aired to commemorate the assassination, and I watched as if America’s end of innocence were happening live along with my own. Seeing Jackie statuesque in bloodied nylons, I mourned like I’d discovered the thirty-fifth president was my long-lost grandfather. I was thirteen and had never heard of …

Make Yourselves Gods: Mormons And The Unfinished Business Of American Secularism, Michael Hubbard Mackay

BYU Studies Quarterly

Borrowing its title from Joseph Smith’s far-reaching Nauvoo theology, Make Yourselves Gods is somehow even more provocative than its title. The average Latter-day Saint reader will chafe under its vocabulary, struggle through its detailed contributions to the study of secularism, and be at odds with its use of queer critique. Furthermore, to the average reader’s disdain, this book will be chewed and discussed for a generation to come. It is not likely to be forgotten.

Understanding Covenants And Communities: Jews And Latter-Day Saints In Dialogue, Bradley J. Kramer

BYU Studies Quarterly

Organized topically, this book’s sixteen essays provide a wealth of information about Jewish and Latter-day Saint perspectives, scripture, experience, worship, culture, and politics. However, at least for me, the true treasure of these essays is not so much informational as it is relational.

The Pearl Of Greatest Price: Mormonism’S Most Controversial Scripture, Richard Lyman Bushman

BYU Studies Quarterly

The Pearl of Great Price is the least intentional of Latter-day Saint scriptures. When British mission president Franklin Richards pulled together a fifty-six-page assemblage of miscellaneous writings in 1851, he showed no signs of thinking that it prefigured an addition to the canon. He thought the items would be useful for instructing missionaries and members in gospel doctrine. The writings were widely distributed as a pamphlet but not considered scripture until canonization was proposed, almost casually, in 1880, in the same meeting where John Taylor was sustained as Church President. Unlike the Book of Mormon, which arrived as another Bible …

Early Latter-Day Saint Missionary Training At The Church Academies, 1883-1925, Rebecca A. Wiederhold

Faculty Publications

View presentation recording here: https://youtu.be/tohMNqlwKhA?t=1366

As the American and European educational landscape progressed toward the end of the 19th century, the Church of Jesus Christ of Latter-day Saints began to recognize that proselyting missionaries who “were taken from the plow, the anvil, the shoemaker’s shop and carpenter’s bench” would need general education in order to “keep pace ... with the rest of the world.” To address this emerging need, a training program was developed at Brigham Young Academy in Provo, Utah, to prepare Church members for missionary service through general education and courses on church doctrine. Many of the other …