Religion Commons^™

“Legato Con Amore In Un Volume”: Can Tolkien’S Ainulindalë Accommodate Divine Knowledge?, John Wm. Houghton

Journal of Tolkien Research

Tolkien's depiction of Eru Iluvatar in the Silmarillion as coming to know the Song of the Ainur only as he hears it conflicts with ideas about the nature of divine knowledge developed by such thinkers as Ibn Sina, Maimoindes, and Thomas Aquinas--as well as with more general ideas about omniscience and eternity. Texts recently published in The Nature of Middle-earth indicate that Tolkien was aware of some of these divergences. The fact that he classifies the Ainulindalë as a "legend" in which divine thought is merely "represented" as music offers some possibilities for reconciliation with the theological tradition, but Tolkien …

"Saint Galadriel?: J.R.R. Tolkien As The Hagiographer Of Middle-Earth", Jane Beal Phd

Journal of Tolkien Research

Abstract: Galadriel is perceived in different, sometimes contradictory ways both within the world of Middle-earth and the world of Tolkien scholarship. In some ways, she is a liminal figure, on the threshold between Middle-earth and Valinor, and between secular and sacred influences from the primary world Tolkien actually lived in. One neglected context that may help readers to understand Tolkien’s characterization of Galadriel is the medieval cult of the saints.

The cult of the saints provides specific practices and beliefs that shaped how Tolkien consciously characterized Galadriel as saint-like, especially in terms of her beauty, holiness, and power. Her saintliness …

Bombadil And Bible Stories: A Biblical Function For Tom Bombadil Within Frodo’S Quest, Clive Shergold

Journal of Tolkien Research

This essay probes the purpose of the encounter between Tom Bombadil and Frodo and his friends, within the overall narrative of J.R.R. Tolkien’s The Lord of the Rings. It asks: Why do the hobbits encounter Tom at this point in their journey? Why does Tom rescue, care for, equip and send them on? Why does Tom not accompany them further, and why does he never meet them again? Then it proposes an explanation based on comparisons with Bible stories that include theophanies and angelic appearances, and shown to provide answers to the questions, and suggestions for Tom Bombadil’s wider …

Who Is Tom Bombadil?: Interpreting The Light In Frodo Baggins And Tom Bombadil's Role In The Healing Of Traumatic Memory In J.R.R. Tolkien's _Lord Of The Rings_, Jane Beal Phd

Journal of Tolkien Research

In Rivendell, after Frodo has been attacked by Ringwraiths and is healing from the removal of the splinter from a Morgul-blade that had been making its way toward his heart, Gandalf regards Frodo and contemplates a “clear light” that is visible through Frodo to “eyes to see that can.” Samwise Gamgee later sees this light in Frodo when Frodo is resting in Ithilien. The first half of this essay considers questions about this light: how does Frodo become transparent, and why, and what is the nature of the light that fills him? As recourse to Tolkien’s letters shows, the light …

Neues Testament Und Märchen: Tolkien, Fairy Stories, And The Gospel, John Wm. Houghton

Journal of Tolkien Research

J. R. R. Tolkien’s 1943 claim in “On Fairy-stories” that the Christian Gospel is a fairy story which “has entered History and the primary world” stands over against significant (and widely publicized) elements of Liberal Protestant biblical interpretation of the 19^th and 20^th centuries, exemplified in Rudolph Bultmann’s 1941 essay, “New Testament and Mythology.” Tolkien’s position, which seems to have influenced C. S. Lewis and Austin Farrer, owes something to G. K. Chesterton but has yet more direct parallels in Thomas Aquinas and Gregory the Great.