Indigenous Studies Commons^™

Unsettling Home: Traces Of An Unrepaired Settler-Colonial Past In "Redding, California," 1846-1924, Celeste Hegy

University Honors Theses

This thesis critically reads primary documents from the settler-colonial past of "Redding, California," my hometown. In this paper, I sketch out a series of moments of historical trauma which continue to cry out for repair. Through a series of episodes from the mid-nineteenth through the early-twentieth centuries, I examine how original settler thirst for land wrought a contested hegemony in principally genocidal flows of power between the settler-state and its settler inhabitants and the pre-existing local Indigenous nations and peoples. In the first chapter, I argue for an understanding of the dispossession of the northern valley as genocidal. In the …

The Curse Of El Dorado: How The Californnia Gold Rush Shaped The History Of Hawai'i, Ernesto Coronado

Theses and Dissertations

In the discourse of Western historiography, we fail to account for the importance of the Hawai’ian Islands. American imperialism did not stop with the occupation of the Pacific Coast but continued into the Pacific. In the mid-nineteenth century, Hawai’i and its monarch, King Kamehameha III, stood at the center of a dispute between Britain, France, and the United States. King Kamehameha III used the California Gold Rush and Hawai’i’s location to his advantage to garner capital and prevent the imperial powers from annexing his kingdom. However, even he knew he could not stop the mass wave of Hawai’ians leaving the …

Continued Disembodiment: Nagpra, Cal Nagpra, And Recognition, Brittani R. Orona, Vanessa D. Esquivido

Humboldt Journal of Social Relations

Tribes in California have a long and complicated history fighting for the repatriation of their ancestors and cultural items from institutions, more specifically universities and Anthropology departments. With the passing of the Native American Graves Protection and Repatriation Act (NAGPRA) (1990), Cal NAGPRA (2001), and the United Nation Declaration of Rights for Indigenous Peoples (UNDRIP) (2007), many Tribes continue to ask the question, why are basic human rights not afforded to them? These policies, created out of Indigenous human rights initiatives, are a façade that hinders full repatriation efforts. The university is an appendage of the settler state and reproduces …

Putting California On The Map: Von Schmidt’S Lines, David Carle

Eastern Sierra History Journal

When Allexey Waldemar von Schmidt lived in California, from 1849 through 1906, the young state developed a reputation as a society of innovators and energetic problem-solvers. Von Schmidt was a surveyor and civil engineer, an involved citizen of San Francisco, a father and husband, and a pioneer whose triumphs and tragedies enlarged the California Dream. Historian David Carle argues here that this pioneering surveyor literally took California’s measure and documented every step of the way.

Tangled Roots, Bittersweet Exposure, Chase Clow

The Goose

Accompanied by tree portraits, this personal narrative reflects upon the intersecting histories between the indigenous peoples of Marin County (north of San Francisco, CA) and the author, who is Euro-American, while contemplating the changing relationship to their shared woodland, the effects of colonization, and possibilities for healing.

Agenda: Coping With Water Scarcity In River Basins Worldwide: Lessons Learned From Shared Experiences, University Of Colorado Boulder. Getches-Wilkinson Center For Natural Resources, Energy, And The Environment

Coping with Water Scarcity in River Basins Worldwide: Lessons Learned from Shared Experiences (Martz Summer Conference, June 9-10)

Water scarcity is increasingly dominating headlines throughout the world. In the southwestern USA, the looming water shortages on the Colorado River system and the unprecedented drought in California are garnering the greatest attention. Similar stories of scarcity and crisis can be found across the globe, suggesting an opportunity for sharing lessons and innovations. For example, the Colorado River and Australia's Murray-Darling Basin likely can share many lessons, as both systems were over-allocated, feature multiple jurisdictions, face similar climatic risks and drought stresses, and struggle to balance human demands with environmental needs. In this conference we cast our net broadly, exploring …

Agenda: A Celebration Of The Work Of Charles Wilkinson: Served With Tasty Stories And Some Slices Of Roast, University Of Colorado Boulder. Getches-Wilkinson Center For Natural Resources, Energy, And The Environment

A Celebration of the Work of Charles Wilkinson (Martz Winter Symposium, March 10-11)

Conference held at the University of Colorado, Wolf Law Building, Wittemyer Courtroom, Thursday, March 10th and Friday, March 11th, 2016.

Conference moderators, panelists and speakers included University of Colorado Law School professors Phil Weiser, Sarah Krakoff, William Boyd, Kristen Carpenter, Britt Banks, Harold Bruff, Richard Collins, Carla Fredericks, Mark Squillace, and Charles Wilkinson

"We celebrate the work of Distinguished Professor Charles Wilkinson, a prolific and passionate writer, teacher, and advocate for the people and places of the West. Charles's influence extends beyond place, yet his work has always originated in a deep love of and commitment to particular places. We …

‘Reclamation Road’: A Microhistory Of Massacre Memory In Clear Lake, California, Jeremiah J. Garsha

Genocide Studies and Prevention: An International Journal

This article is a microhistory of not only the massacre of the indigenous Pomo people in Clear Lake, California, but also the memorialization of this event. It is an examination of two plaques marking the site of the Bloody Island massacre, exploring how memorial representations produce and silence historical memory of genocide under emerging and shifting historical narratives. A 1942 plaque is contextualized to show the co-option of the Pomo and massacre memory by an Anglo-American organization dedicated to settler memory. A 2005 plaque is read as a decentering of this narrative, guiding the viewer through a new hierarchy of …

And The Elders And Scholars Wept: A Retrospective On The Symposium: Killing California Indians: Genocide In The Gold Rush Era, Held At The University Of California - Riverside, 7 November 2014, Organized By The California Center For Native Nations, T. Robert Przeklasa

Genocide Studies and Prevention: An International Journal

This retrospective looks-back on and provides a summation of “Killing California Indians: Genocide in the Gold Rush Era,” a symposium organized and executed by the California Center for Native Nations and the University of California, Riverside. It provides a synopsis of each of the papers presented as well as the presentations of the Native Community Panel, all of which all dealt with the nineteenth century genocide. Highlights of audience discussion as well as a description of cleansings and blessings offered by local spiritual leaders and the Native flute tributes that opened and closed the event are included, as well.

Corral Family: Robert Pena Corral (Elder), George Kim

Native American Stories

Robert P. Corral did not live on an Indian reservation; he grew up speaking both English and Spanish. The federal government would ration one buffalo a year for meat requiring Robert to hunt for his family’s food; he would use his bow and arrow to kill wildcat, bear, deer and beaver. Robert also traded animal hides for additional staples…

Corral Family: Margaret Sanchez Corral (Middle), Lindsey Gaines

Native American Stories

Margaret Sanchez has spoken two languages for as long as she can remember, Spanish and English. This allowed her to appreciate her dual cultural heritage from a young age. She was born in French Camp in 1952 and raised in Stockton. She was the third oldest of eight children. Her father, a mechanic, had Northern Valley Yokut, Ohlone, and Miwak ancestors while her mother was of Mexican decent. Her grandparents on both sides of the family, were strong influences on her childhood; the family spoke both English and Spanish at home and served cuisine from both cultures...

Perez Family: Francisco Cardenas (Youth), Tammy Hunt

Native American Stories

Sometimes Francisco Cardenas felt tense growing up, but he always found peace at a Mother Lode retreat—the tribal roundhouse in Volcano. He remembers people dancing and talking, but also leaving him space to stop and think. “It was a calm, soothing place,” he recalls. He could leave school and work behind. Outside this sanctuary, however, being an adolescent was a challenge. He craved independence, but he also wanted recognition from his family and community…

Perez Family: Margaret Perez (Elder), Jillian Altfest

Native American Stories

“Never marry a man from Mexico,” Margaret’s grandmother advised her. Grandmother pressed her early on in life to marry only within their tribe, and to keep the language and traditions of the family alive. Margaret is a natural mischief-maker, and she remains unmoved by her grandmother’s tales of ghosts or devils who would come and take her away. Typically ignoring grandma’s advice, Margaret fell in love with a Mexican…

Corral Family: Robert Corral Iii (Youth), Tara Runnels

Native American Stories

Robert Corral began his life in French Camp in 1979. He is of mixed ancestry—Caucasian, Mexican and Native American, but feels he identifies most with his Native American heritage. Robert feels his interests, beliefs and personality are similar to those of other Native Americans. He is very proud to consider himself a part of the Northern Valley Yokut/Ohlone/Me-Wok tribe and the California Indian culture.

Perez Family: Ernestine Cardenas (Middle), Jessica D'Anza

Native American Stories

There are many cultures in the world with defined guidelines that determine whether one is an adult or still a child. From that determination, the law and society will treat one as an adult with adult responsibilities. Native American tribes signify one’s adulthood in a variety of different ways depending on specific tribal traditions. Ernestine grew up on a small reservation where her family made a home. On the peaceful reservation, Ernestine was allowed to wander and play. She and her family were involved with their tribes traditions that had been handed down for generations…

Genocide And The Indians Of California, 1769-1873, Margaret A. Field

Graduate Masters Theses

This study is an effort to determine whether the phenomenon of genocide, as defined in the UN Convention on Genocide of 1948, played a distinguishable role in the sharp decline of the California Indian population during the period 1769 to 1873. Through examination of such resources as memoirs, newspaper accounts of the time, anthropological and demographic studies, government documents, and works on genocide theory, it considers key issues of intent and action on the part of the Spanish, Mexicans, and Americans who arrived in California during the period.

The evidence indicates that genocide of indigenous peoples occurred in California in …

Joint Statement Of Department Of Water Resources Of Arizona, Colorado River Board Of California, And Colorado River Commission Of Nevada On House Bill 2642 Before The Committee On Interior And Insular Affairs House Of Representatives, Myron B. Holbert

Natural Resource Development in Indian Country (Summer Conference, June 8-10)

43 pages.

Letter From Harry Belafonte In Support Of Dennis Banks, September 12, 1984, Harry Belafonte

American Indian Movement and Activism

This copy of a typed letter from Harry Belafonte was sent on September 12, 1984. Belafonte speaks in support of American Indian Movement leader Dennis Banks who faces incarceration in South Dakota for his conviction there in 1975. The letter details the accomplishments of Banks during his stay in California and demands the end of the federal persecution of Banks.

Dennis Banks: His Seven Years In California, Unknown

American Indian Movement and Activism

This typed document, circa 1983, outlines the activities of Dennis Banks in California from 1976-1982, prior to his move to the Onondaga Reservation in New York. It lists events that Dennis Banks helped organize, such as the first Sun Dance held in California, the "Longest Walk" protest march, the first American Indian International Arts Exposition and the Airlift of food and other supplies to Indians in Arizona and South Dakota. Many of the activities listed are related to Banks' involvement in Deganawidah-Quetzalcoatl University.

California, Soboba Reservation, St. Joseph's Mission, 1975, John B. Tennelly, Bureau Of Catholic Indian Missions

California

The Bureau of Catholic Indian Missions (BCIM) was created in 1874 as the Office of the Commissioner for Catholic Indian Missions to protect, promote, and administer the Native American mission interests of the Catholic Church in the United States. Records in this group are organized by record group and then state or territory and year. Collection organization varies very little throughout the collection, however, prior to 1921, general correspondence was organized by location. Starting with Director Hughes, general correspondence was placed as its own subgroup within the collection and is organized alphabetically. Please go to Ask An Archivist if you …

California, Soboba Reservation, St. Joseph's Mission, 1974, John B. Tennelly, Bureau Of Catholic Indian Missions

California

The Bureau of Catholic Indian Missions (BCIM) was created in 1874 as the Office of the Commissioner for Catholic Indian Missions to protect, promote, and administer the Native American mission interests of the Catholic Church in the United States. Records in this group are organized by record group and then state or territory and year. Collection organization varies very little throughout the collection, however, prior to 1921, general correspondence was organized by location. Starting with Director Hughes, general correspondence was placed as its own subgroup within the collection and is organized alphabetically. Please go to Ask An Archivist if you …

California Missions (Does Not Include Fort Yuma Reservation Mission), 1973, John B. Tennelly, Bureau Of Catholic Indian Missions

California

The Bureau of Catholic Indian Missions (BCIM) was created in 1874 as the Office of the Commissioner for Catholic Indian Missions to protect, promote, and administer the Native American mission interests of the Catholic Church in the United States. Records in this group are organized by record group and then state or territory and year. Collection organization varies very little throughout the collection, however, prior to 1921, general correspondence was organized by location. Starting with Director Hughes, general correspondence was placed as its own subgroup within the collection and is organized alphabetically. Please go to Ask An Archivist if you …

California, Soboba Reservation, St. Joseph's Mission, 1972, John B. Tennelly, Bureau Of Catholic Indian Missions

California

The Bureau of Catholic Indian Missions (BCIM) was created in 1874 as the Office of the Commissioner for Catholic Indian Missions to protect, promote, and administer the Native American mission interests of the Catholic Church in the United States. Records in this group are organized by record group and then state or territory and year. Collection organization varies very little throughout the collection, however, prior to 1921, general correspondence was organized by location. Starting with Director Hughes, general correspondence was placed as its own subgroup within the collection and is organized alphabetically. Please go to Ask An Archivist if you …

California, Soboba Reservation, St. Anthony's Mission, 1971, John B. Tennelly, Bureau Of Catholic Indian Missions

California

The Bureau of Catholic Indian Missions (BCIM) was created in 1874 as the Office of the Commissioner for Catholic Indian Missions to protect, promote, and administer the Native American mission interests of the Catholic Church in the United States. Records in this group are organized by record group and then state or territory and year. Collection organization varies very little throughout the collection, however, prior to 1921, general correspondence was organized by location. Starting with Director Hughes, general correspondence was placed as its own subgroup within the collection and is organized alphabetically. Please go to Ask An Archivist if you …

California, Pala, San Antonio De Pala Mission School, 1970, John B. Tennelly, Bureau Of Catholic Indian Missions

California

The Bureau of Catholic Indian Missions (BCIM) was created in 1874 as the Office of the Commissioner for Catholic Indian Missions to protect, promote, and administer the Native American mission interests of the Catholic Church in the United States. Records in this group are organized by record group and then state or territory and year. Collection organization varies very little throughout the collection, however, prior to 1921, general correspondence was organized by location. Starting with Director Hughes, general correspondence was placed as its own subgroup within the collection and is organized alphabetically. Please go to Ask An Archivist if you …

California, Soboba Reservation, St. Joseph's Mission, 1970, John B. Tennelly, Bureau Of Catholic Indian Missions

California

The Bureau of Catholic Indian Missions (BCIM) was created in 1874 as the Office of the Commissioner for Catholic Indian Missions to protect, promote, and administer the Native American mission interests of the Catholic Church in the United States. Records in this group are organized by record group and then state or territory and year. Collection organization varies very little throughout the collection, however, prior to 1921, general correspondence was organized by location. Starting with Director Hughes, general correspondence was placed as its own subgroup within the collection and is organized alphabetically. Please go to Ask An Archivist if you …

California, Pala, San Antonio De Pala Mission School, 1969, John B. Tennelly, Bureau Of Catholic Indian Missions

California

The Bureau of Catholic Indian Missions (BCIM) was created in 1874 as the Office of the Commissioner for Catholic Indian Missions to protect, promote, and administer the Native American mission interests of the Catholic Church in the United States. Records in this group are organized by record group and then state or territory and year. Collection organization varies very little throughout the collection, however, prior to 1921, general correspondence was organized by location. Starting with Director Hughes, general correspondence was placed as its own subgroup within the collection and is organized alphabetically. Please go to Ask An Archivist if you …

California Missions (Does Not Include Fort Yuma Reservation Mission), 1969, John B. Tennelly, Bureau Of Catholic Indian Missions

California

The Bureau of Catholic Indian Missions (BCIM) was created in 1874 as the Office of the Commissioner for Catholic Indian Missions to protect, promote, and administer the Native American mission interests of the Catholic Church in the United States. Records in this group are organized by record group and then state or territory and year. Collection organization varies very little throughout the collection, however, prior to 1921, general correspondence was organized by location. Starting with Director Hughes, general correspondence was placed as its own subgroup within the collection and is organized alphabetically. Please go to Ask An Archivist if you …

California, Pala, San Antonio De Pala Mission School, 1968, John B. Tennelly, Bureau Of Catholic Indian Missions

California

The Bureau of Catholic Indian Missions (BCIM) was created in 1874 as the Office of the Commissioner for Catholic Indian Missions to protect, promote, and administer the Native American mission interests of the Catholic Church in the United States. Records in this group are organized by record group and then state or territory and year. Collection organization varies very little throughout the collection, however, prior to 1921, general correspondence was organized by location. Starting with Director Hughes, general correspondence was placed as its own subgroup within the collection and is organized alphabetically. Please go to Ask An Archivist if you …

California Missions (Does Not Include Fort Yuma Reservation Mission), 1968, John B. Tennelly, Bureau Of Catholic Indian Missions

California

The Bureau of Catholic Indian Missions (BCIM) was created in 1874 as the Office of the Commissioner for Catholic Indian Missions to protect, promote, and administer the Native American mission interests of the Catholic Church in the United States. Records in this group are organized by record group and then state or territory and year. Collection organization varies very little throughout the collection, however, prior to 1921, general correspondence was organized by location. Starting with Director Hughes, general correspondence was placed as its own subgroup within the collection and is organized alphabetically. Please go to Ask An Archivist if you …