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Articles 1 - 30 of 136
Full-Text Articles in Indigenous Studies
Writing, Performance, Resistance: Examining Feminist Ideology And Theory In Theatre Since The Second Wave, Olivia Cross
Writing, Performance, Resistance: Examining Feminist Ideology And Theory In Theatre Since The Second Wave, Olivia Cross
Theater Honors Papers
This project seeks to identify and analyze how feminist theatre is informed by theory and activism in its resistance against white, heteronormative, and patriarchal hegemony offstage through onstage representation. By identifying three consistent themes of gender & sexuality, race, and trauma and the methods used to effectively convey them to an audience, feminist theatre displays how advocacy takes unique forms to uproot the status quo. Furthermore, this research highlights how theatre is a viable and rich outlet for feminist intellectual history, displaying its versatility as a frame of analysis.
Persistence In The North Pacific: The Makah People And Their Fight To Protect Their Cultural Heritage, Jeff Cocci
Persistence In The North Pacific: The Makah People And Their Fight To Protect Their Cultural Heritage, Jeff Cocci
Richard T. Schellhase Essay Prize in Ethics
In the Pacific Ocean, just off the coast of North America a whale swims blissfully unaware of its own significance. It is a Gray Whale; scientists would call it Eschrichtius robustus and at nearly forty feet long, it is large enough that it does not have to worry about sharks or other carnivorous animals. Yet there are those that are brave enough to hunt the whale. They are the Makah People of the Olympian Peninsula, in upper Washington state. By doing so, they place themselves at the center of a complex ethical debate amongst activists, scientists, and the general public. …
Reverence And Reliance: Informing An Environmental Ethic, Malik Geraci
Reverence And Reliance: Informing An Environmental Ethic, Malik Geraci
Charles Rice Post-Graduate Research Fellowship
This research fellowship studies the relationship between introduced religious identity and traditional cultural identity within indigenous communities as it relates to environmental conservation practices in Peru.
Communal Reciprocity In The Andes: An Ethnohistorical Approach To The Relationship Between Ayni And Food Production, Catherine Curran
Communal Reciprocity In The Andes: An Ethnohistorical Approach To The Relationship Between Ayni And Food Production, Catherine Curran
Spanish Honors Papers
Ayni, or reciprocity, historically characterizes Quechua culture as a fundamental aspect of ancient Andean societies. Furthermore, ayni represents a cosmovision that may come from pre-Hispanic times (as a political practice and ideology of the Inca Empire), that can be found in the texts of historians of the colonial period and endure to the present day. In this way, ayni is an ancient principle that has influenced Andean communities and continues to maintain today as a way to re-energize and maintain livelihood of the community through environmental conservation and complex household economies of sharing land, labor, and food. Due to …
Investigating Female Indigenous Leadership In Latin America, Roseangela G. Hartford
Investigating Female Indigenous Leadership In Latin America, Roseangela G. Hartford
Spanish Summer Fellows
This project investigates gender constructs and the complex assigned gender roles in settings of female indigenous leadership in Latin America. It examines two distinct indigenous communities, including the BriBri society in Yorkín, Costa Rica and the Maya peoples in Santa Anita, Guatemala that demonstrate the circumstantial spectrum in which women can obtain leadership roles and what actors directly influence this process. Each case study explores the fluidity of gender identities in which concepts of masculinity often guide female empowerment and liberation. With Costa Rica abolishing their military in 1948 and Guatemala experiencing a 36-year civil war (1960-1996) and a major …
Ethics In Exhibitions: Considering Indigenous Art, Rachel Bonner
Ethics In Exhibitions: Considering Indigenous Art, Rachel Bonner
Richard T. Schellhase Essay Prize in Ethics
No abstract provided.
Oneida Burial Ordinance Draft, 1989, Oneida Tribe Of Indians Of Wisconsin
Oneida Burial Ordinance Draft, 1989, Oneida Tribe Of Indians Of Wisconsin
Graves Protection and Repatriation
This two-page typed document is a draft of an Oneida Burial Ordinance adopted by the Oneida Tribe of Indians of Wisconsin on May 19, 1989. It outlines rules to govern the burial of Oneida Indians on the Oneida Indian Reservation. This document calls for the creation of a Tribal Cemetery and a Cemetery Board, noting that non-Oneida spouses and children may be buried in the same cemetery. Notes for improvement of the ordinance are included at the top of the draft.
American Indian Movement 20th Anniversary Conference Reunion Program, American Indian Movement, Clyde H. Bellecourt
American Indian Movement 20th Anniversary Conference Reunion Program, American Indian Movement, Clyde H. Bellecourt
American Indian Movement and Activism
This eight-page typed document is the program for the American Indian Movement 20th Anniversary Conference, which took place from September 1st to September 6th, 1988, in Fort Snelling State Park, Minnesota. It contains a schedule of events for sessions held each day, a proclamation from the Governor of Minnesota, commentary on the history of the Movement and a note about the Dakota people held in an internment camp at Fort Snelling in 1862-1863.
American Indian Movement 20th Anniversary Conference Reunion Agenda, American Indian Movement
American Indian Movement 20th Anniversary Conference Reunion Agenda, American Indian Movement
American Indian Movement and Activism
This six-page typed document is an agenda for the American Indian Movement 20th Anniversary Conference, which took place from September 1st to September 6th, 1988, in Fort Snelling State Park, Minnesota. It details the ceremonies, entertainment, reports and speakers for each day and notes topics of concern including health, education, treaty rights and international solidarity. The last page of the document is a conference registration form.
American Indian Movement Self-Determination Week Proclamation, Peter Macdonald Sr.
American Indian Movement Self-Determination Week Proclamation, Peter Macdonald Sr.
American Indian Movement and Activism
This one-page typed document is a proclamation from the Navajo Nation declaring that September 4-10, 1988, will be known as "American Indian Movement Self-Determination Week." It discusses how, before 1968 and the establishment of the American Indian Movement, matters regarding Indian education, housing, health, civil rights, and treaty rights were ignored. It lists various programs developed to aid Indian self-determination and mentions the twentieth-anniversary gathering to be held in Minneapolis. The proclamation is signed by Peter MacDonald Sr., Chairman of the Navajo Tribal Council.
What Is The American Indian Movement?, Birgil Kills Straight, Richard Lacourse
What Is The American Indian Movement?, Birgil Kills Straight, Richard Lacourse
American Indian Movement and Activism
This one-page typed document is a speech given at the 20th Anniversary Conference-Reunion of the American Indian Movement held from September 1-6, 1988. The speech, given by Birgil Kills Straight of the Oglala Lakota Nation, describes how AIM formed to stand up for those without power or rights to establish Indian sovereignty. It also discusses the spiritual aspects of AIM and states that its members belong to a rebirth of the Warriors Class in this century.
In The Spirit Of Smohalla: The 12th International Indian Treaty Conference At Celilo Village, Oregon, International Indian Treaty Council
In The Spirit Of Smohalla: The 12th International Indian Treaty Conference At Celilo Village, Oregon, International Indian Treaty Council
American Indian Movement and Activism
This two-page information pamphlet advertises the 12th International Indian Treaty Conference held June 21-26, 1988, at Celilo Village in Oregon. The conference covers topics such as treaty rights, political prisoners, water and fishing rights, self-government and environmental resources. The pamphlet includes information about the prophet Smohalla, damage to the Columbia River and Celilo Falls, and the imprisonment of salmon fishermen.
Reburial Committee Schedule And Fact Sheet For Ancestor Days, May 26, 1988, Reburial Committee
Reburial Committee Schedule And Fact Sheet For Ancestor Days, May 26, 1988, Reburial Committee
Graves Protection and Repatriation
This four-page typed document from the Reburial Committee provides a schedule for Ancestor Days, held May 26th to May 30th, 1988. It includes a photograph of an aerial view of the Slack Farm site of Indian grave looting as well as a list of quotations describing the scale of vandalism at the site. A fact sheet provides information about the destruction and recent legislation related to grave desecration.
Uniontown Reburial Benefit Flyer, American Indian Institute
Uniontown Reburial Benefit Flyer, American Indian Institute
Graves Protection and Repatriation
This flyer advertises a benefit event to be held on April 18, 1988 to assist Native American Elders in participating in reburial efforts at Uniontown, Kentucky. The event is sponsored by American Indian Institute, a non-profit organization.
Letter From Tomah To John Thomas, April 15, 1988, Tomah
Letter From Tomah To John Thomas, April 15, 1988, Tomah
Graves Protection and Repatriation
This single-page typed letter from Tomah to John Thomas was sent on April 15, 1988. Tomah states that he would like to participate in the Kentucky reburial efforts, offering whatever help he is able to provide. He also notes his involvement with a newsletter that helps tribal people reconnect with their heritage.
Letter From Alice Lambert To The Reburial Committee, April 1, 1988, Alice Lambert
Letter From Alice Lambert To The Reburial Committee, April 1, 1988, Alice Lambert
Graves Protection and Repatriation
This two-page handwritten letter from Alice Lambert to the Reburial Committee was sent on April 1, 1988. Lambert asks for information related to the Ancestors Days Reburial ceremony so she can create publicity for the event. She mentions other events including a benefit in Louisville and a gathering at Northern Kentucky University.
Letter From A. Zaile Thorla To John Thomas, March 26, 1988, A. Zaile Thorla
Letter From A. Zaile Thorla To John Thomas, March 26, 1988, A. Zaile Thorla
Graves Protection and Repatriation
This handwritten letter from A. Zaile Thorla to John Thomas was sent on March 26, 1988. Thorla recounts attending a presentation by Thomas at Capital University in Columbus, Ohio. He offers a donation to assist with the reburial efforts in Uniontown, Kentucky and requests a copy of a poem spoken by Thomas at the event.
Letter From Oowah Nah Chasing Bear To John Thomas, March 25, 1988, Oowah Nah Chasing Bear
Letter From Oowah Nah Chasing Bear To John Thomas, March 25, 1988, Oowah Nah Chasing Bear
Graves Protection and Repatriation
This handwritten letter from Oowah Nah Chasing Bear to John Thomas and Native Americans Against Desecration was sent on March 25, 1988. Chasing Bear offers her support for the grave desecration issue and seeks information about Dennis Banks and Kamook.
Indian Reburial Benefit Concert Flyer, Reburial Committee
Indian Reburial Benefit Concert Flyer, Reburial Committee
Graves Protection and Repatriation
This printed flyer advertises events to raise money for the Indian reburial in Uniontown, Kentucky on March 12, 1988, including two concerts and a pancake breakfast. The flyer notes Dennis Banks, Max Gail, Floyd Westerman and Carson Lowery as featured guests at the events.
Letter From Max Gail To The Reburial Committee, March 10, 1988, Max Gail
Letter From Max Gail To The Reburial Committee, March 10, 1988, Max Gail
Graves Protection and Repatriation
This two-page typed copy of a letter from Max Gail was sent to the Reburial Committee on March 10, 1988. Gail expresses regret that he is unable to travel to Kentucky to provide support to reburial efforts following the mass desecration of Indian graves in the state. He encourages people to embrace fundamental human respect and decency to raise consciousness of Indian affairs.
Letter From David A. Jenkins To The Indian Reburial Committee, March 8, 1988, David A. Jenkins
Letter From David A. Jenkins To The Indian Reburial Committee, March 8, 1988, David A. Jenkins
Graves Protection and Repatriation
This one-page typed letter from the President of the Evansville Chamber of Commerce was sent to the Indian Reburial Committee on March 8, 1988. David A. Jenkins offers the use of the Chamber of Commerce as a communications hub for the Reburial Committee in response to the desecration of graves in Union Town, Kentucky.
Letter From Julie Zimmer To John And Faye Thomas, March 5, 1988, Julie Zimmer
Letter From Julie Zimmer To John And Faye Thomas, March 5, 1988, Julie Zimmer
Graves Protection and Repatriation
This three-page handwritten letter from Julie Zimmer to John and Faye Thomas was sent on March 5, 1988. Zimmer writes about arranging speaking engagements for Dennis Banks to benefit the Reburial ceremonies. She also inquires about the possibility of doing radio or television spots to raise awareness and mentions various musicians who might be interested in doing a benefit concert.
Letter From Oowah Nah Chasing Bear To John Thomas, March 1, 1988, Oowah Nah Chasing Bear
Letter From Oowah Nah Chasing Bear To John Thomas, March 1, 1988, Oowah Nah Chasing Bear
Graves Protection and Repatriation
This two-page handwritten letter to John Thomas from Oowah Nah Chasing Bear was sent on March 1, 1988. Chasing Bear tells of her frustration with the Indian Council's refusal to engage with politics surrounding the mass desecration of Indian graves. She also speaks about the treatment of indigenous people in prisons and seeks advice regarding advocating for those in prison.
Letter From Vi Simpson To Julie Zimmer, February 22, 1988, Vi Simpson
Letter From Vi Simpson To Julie Zimmer, February 22, 1988, Vi Simpson
Graves Protection and Repatriation
This typed letter from Senator Vi Simpson to Julie Zimmer was sent on February 22, 1988. Senator Simpson thanks Zimmer for contacting her regarding Senate Bill 334, which pertains to legislation on the issue of grave desecration.
Letter From Frank Mccloskey To Morris K. Udall, February 18, 1988, Frank Mccloskey
Letter From Frank Mccloskey To Morris K. Udall, February 18, 1988, Frank Mccloskey
Graves Protection and Repatriation
This one-page typed letter from Representative Frank McCloskey to Morris K. Udall, Chairman of the Committee on Interior and Insular Affairs, was sent on February 18, 1988. McCloskey writes about arrests related to the desecration of approximately one thousand Indian graves in Union County, Kentucky. He feels Congress should take action to prevent further incidents and provides news materials for Udall to review.
Letter From Oowah Nah Chasing Bear To American Indians Against Desecration, 1988, Oowah Nah Chasing Bear
Letter From Oowah Nah Chasing Bear To American Indians Against Desecration, 1988, Oowah Nah Chasing Bear
Graves Protection and Repatriation
This handwritten letter from Oowah Nah Chasing Bear to American Indians Against Desecration was sent on February 18, 1988. Chasing Bear discusses a number of topics, including a benefit to raise money to support Elders at the Pine Ridge Reservation. She expresses concern with legislation regarding Indian grave desecrations and notes items in the press related to museums and archeologists on this topic.
Letter Of Agreement Regarding Vandalism At The Slack Farm Site, February 4, 1988, David L. Morgan
Letter Of Agreement Regarding Vandalism At The Slack Farm Site, February 4, 1988, David L. Morgan
Graves Protection and Repatriation
This two-page typed letter of agreement between the Kentucky Heritage Council, the State Medical Examiners Office, Oklahoma Shawnee representative, archeologists and the University of Kentucky outlines processes and procedures to be followed concerning the desecrated Indian graves at the Slack Farm site in Union County, Kentucky. Clauses within the agreement detail how the site will be documented and what will happen to recovered human remains and cultural materials.
Slack Farm Site: Protocols For Field Investigations, Unknown
Slack Farm Site: Protocols For Field Investigations, Unknown
Graves Protection and Repatriation
This typed four-page document, circa February 1988, lists protocols for field investigations of the vandalized Slack Farm site in Union County, Kentucky. It provides an archaeological background of the site and lists the names of the organizations and individuals conducting the investigation. Specific instructions are included for the care and handling of human and other remains as well as the steps involved for examining dirt piles and holes.
Ancestors Day Indian Reburial, Alice Lambert
Ancestors Day Indian Reburial, Alice Lambert
Graves Protection and Repatriation
This typed two-page article was written by Alice Lambert circa February 1988. Lambert describes the massive Indian grave desecration that took place in Uniontown, Kentucky, noting that ten men have been arrested and charged with desecration of venerable objects. She states that John Thomas and his brother, representing the International Treaty Council, have been conducting purification ceremonies in preparation for the reburial event taking place in May.
Citizens Against Desecration Day Proclamation, February 1, 1988, William C. Villines
Citizens Against Desecration Day Proclamation, February 1, 1988, William C. Villines
Graves Protection and Repatriation
This one-page typed document is a declaration by William C. Villines, Mayor of the City of Providence, Kentucky. He proclaims that February 3rd, 1988, is Citizens Against Desecration Day. The proclamation recognizes the leadership and support for those who are involved.