Indigenous Studies Commons^™

Two-Spirit Indigenous Americans: Fact Not Fiction, Casey S. O'Higgins

Student Publications

This paper examines the narratives of Two-Spirit Indigenous Americans who have been oppressed by heteropatriarchal norms of colonization. Two-spirit creation stories are explored to show the prevalence and importance of their identities prior to contact with Euro-American settlers and the evolution of violence, exclusion, and marginalization due to colonization.The term "Two-Spirit" is examined as a cultural identity of the Indigenous Americans. Finally, the paper looks at how Two-Spirit scholars are looking to combine Queer Theory with Indigenous Studies to deconstruct colonial heteropatriarchal America.

‘Reclamation Road’: A Microhistory Of Massacre Memory In Clear Lake, California, Jeremiah J. Garsha

Genocide Studies and Prevention: An International Journal

This article is a microhistory of not only the massacre of the indigenous Pomo people in Clear Lake, California, but also the memorialization of this event. It is an examination of two plaques marking the site of the Bloody Island massacre, exploring how memorial representations produce and silence historical memory of genocide under emerging and shifting historical narratives. A 1942 plaque is contextualized to show the co-option of the Pomo and massacre memory by an Anglo-American organization dedicated to settler memory. A 2005 plaque is read as a decentering of this narrative, guiding the viewer through a new hierarchy of …

Indigenous Knowledge And Maple Syrup: A Case Study Of The Effects Of Colonization In Ontario, Hayley Moody

Social Justice and Community Engagement

For many Indigenous communities throughout the province of Ontario on Turtle Island, maple syrup (MS) practices are culturally and spiritually significant; however, since the arrival of European settlers, these MS practices have substantially declined. This research utilizes the decline of maple syrup practices and related Indigenous Knowledge (IK) as a case study to exemplify the damaging impacts colonialism has had on the culture of Indigenous peoples living within Ontario. Over a period of two months, I spoke with seven Indigenous individuals throughout Ontario about their experiences and opinions regarding the relationship between colonialism and MS practices. Accordingly, colonialism has impacted …

On Rage, Jerome D. Clarke

SURGE

“Honestly [Flight] was written out of rage. I wrote it immediately after Absolutely True Diary of a Part-Time Indian, in a matter of months. It was in the aftermath of 9/11. I was upset with the way people were acting, People on the Left and the Right, Muslims and Christians were justifying violence towards the other side. And everyone believed they were correct. I was thinking ‘What if Everybody is wrong?’” — Sherman Alexie in The Gettysburgian. [excerpt]

From Romance To Reality: Images Of Pacific Islanders Across Time And Space, Nancy Lutkehaus, Judith Schachter

Pacific Studies

This article examines the enduring legacy and evolving dynamics of Western representations of the Pacific and its peoples, from early European voyages to contemporary media. This issue marks a shift in disciplinary focus, with anthropologists contributing to a field previously dominated by literary and cultural historians. Through analyses of visual culture, media, and transoceanic connections, the collection interrogates the commodification of culture and the hegemonic influence of Western narratives, while also illuminating the creative and critical responses of Pacific communities navigating these representations in a globalized world.

Jack London’S Pacific Voyage Of Transformation: An Anthropologist Looks At The Cruise Of The Snark (1911), Nancy Lutkehaus

Pacific Studies

This article examines the transformative impact of Jack London’s Pacific voyage aboard the Snark on his views of race and colonialism. Through encounters with both Pacific Islanders and white colonial settlers—missionaries, labor recruiters, and self-styled expatriates—London’s writings reveal a shift in his racial perceptions and self-representation. The Snark voyage played a pivotal role in reshaping London’s literary and ideological engagement with the Pacific and its peoples.

Romanticism And Reality On The Gc: Transnational Māori On The Gold Coast, Sarina Pearson

Pacific Studies

This essay examines the controversy surrounding The GC, a New Zealand reality television series that follows young Māori living on Australia’s Gold Coast, and the cultural debates it sparked about Māori identity, representation, and modernity. By analyzing the show’s reception and its challenge to dominant visual and cultural narratives, the essay explores how primitivism continues to shape public discourse and how Māori media productions can disrupt and redefine the boundaries of indigenous representation.

Representations Of Pacific Islander Identity: Ours And Theirs, Kirsten Mcgavin

Pacific Studies

This article explores how Pacific Islander identities—particularly within diasporic communities in Australia—are shaped through the interplay between stereotypical media portrayals and lived cultural realities. While Western tourism and media have long perpetuated romanticized images of Pacific “paradise,” these depictions often obscure the diversity and complexity of actual Island life. Through case studies—including climate change rallies, community gatherings, and online forums—the article examines how Islanders respond to, resist, and sometimes repurpose outsider stereotypes to articulate self-representations that are both grounded and adaptive. The study highlights the dynamic processes of identity formation in the Pacific diaspora and the ongoing negotiation between authenticity …

Representation As Disaster: Mapping Islands, Climate Change, And Displacement In Oceania, Wolfgang Kempf

Pacific Studies

This study critically examines how Pacific islands and island states are represented at the intersection of global media and popular scientific communication in the context of climate change and sea-level rise. This work contributes to broader scholarship on the media’s role in shaping public understanding of climate change and highlights the need for more accurate, context-sensitive portrayals of island futures.

Anthropophagi In New-York And Other Voyagers, Maria Lepowsky

Pacific Studies

This chapter continues the exploration of maritime cultures of contact by following the post-shipwreck adventures of voyagers in the Pacific in the nineteenth century. The chapter also examines the literary and cultural afterlives of Pacific travel narratives, particularly those of Benjamin Morrell and Thomas Jacobs, whose depictions of islanders influenced canonical works by Poe and Melville. These narratives reveal the contradictory perceptions American sailors held of Pacific peoples—ranging from “cannibal savages” to noble and intelligent individuals—and the enduring tropes of the “noble savage” and “civilized native.” By tracing these voyages and representations, the chapter highlights the early emergence of a …

Imagining The Marshall Islands, Laurence M. Carucci

Pacific Studies

As anthropologists have developed a more critical eye, earlier assumptions about the privileged position of anthropological texts have been dismissed as elitist, self-serving, and paternalistic. Perhaps James Clifford was the first to recognize the limitations of such possessiveness toward these imagined others, but his call for a broader view has been taken up by many in the field. Here, I consider the images of three interlopers, none of them anthropologists, as they each, in separate historical contexts and different positional circumstances, come to imagine Marshall Islanders as certain types of others. A consideration of these accounts reveals a good deal …

Oh, Those Poor Islanders And Threats To An Idyllic Life On A Beautiful Island!, Juliana Flinn

Pacific Studies

This essay examines the representation of Pollap, a Micronesian atoll, in popular media and internet sources, highlighting the contrast between anthropological perspectives and public portrayals. While scholars emphasize indigenous agency and the adaptive use of external influences, popular media—ranging from Peace Corps blogs to disaster reports—often depict islanders through romanticized or victimized lenses. These portrayals reflect more about Western cultural fantasies and assumptions than about the lived realities of Pollapese people. Romantic narratives emphasize idyllic simplicity and harmony with nature, while disaster coverage frames islanders as helpless and dependent on external aid. Notably absent are accounts of local responses or …

Vol. 38 No. 1/2 (2015): Pacific Studies Full Issue, The Jonathan Nāpela Center For Hawaiian And Pacific Islands Studies

Pacific Studies

Pacific Studies is published two times a year by The Jonathan Nāpela Center for Hawaiian and Pacific Studies, Brigham Young University Hawai‘i #1979, 55–220 Kulanui Street, Lāʻie, Hawai‘i 96762, but responsibility for opinions expressed in the articles rests with the authors alone. Subscription rate is US$40.00 yearly, payable to The Jonathan Nāpela Center for Hawaiian and Pacific Studies. The Jonathan Nāpela Center for Hawaiian and Pacific Studies (formerly The Pacific Institute) is an organization funded by Brigham Young University Hawai‘i. The Center assists the University in meeting its cultural and educational goals by undertaking a program of teaching, research, and …

From Romance To Reality: An Epilogue, Niko Besnier

Pacific Studies

This epilogue reflects on the political nature of representation, particularly in the context of the Pacific Islands, where images and narratives have long been shaped by colonial encounters and global media. Drawing on historical and contemporary examples—from Enlightenment-era voyages to modern climate change discourse—the essay highlights how Pacific Islanders have both been subjects of external representations and active participants in shaping their own identities.

Vol. 38 No. 1/2 (2015): Pacific Studies Front Matter, The Jonathan Nāpela Center For Hawaiian And Pacific Islands Studies

Pacific Studies

Front Matter for the Vol. 38, No 1/2-Aug 2015 edition of the Pacific Studies Journal.

Reclaiming Paradise: Cinema And Hawaiian Nationhood, Judith Schachter

Pacific Studies

This essay explores the enduring power of the “paradise” trope in cinematic portrayals of Hawai‘i and its evolving role in articulating Native Hawaiian nationhood. While Western media has long romanticized Hawai‘i through idyllic imagery of natural beauty and sensuality, contemporary indigenous filmmakers have begun to reclaim and repurpose these visual conventions. Rather than marking a shift from fantasy to realism, these films strategically reframe romantic imagery to assert cultural autonomy, political sovereignty, and a renewed relationship to the land (‘āina). Through analysis of both outsider and insider productions, the essay reveals how visual narratives critique colonial histories and resist hegemonic …

From Colonial Pomp To Tourism Reality: Commodification And Cannibalization Of The Fijian Firewalking Ceremony, Guido Carlo Pigliasco

Pacific Studies

In 1935 the rite [firewalking] was performed before two members of the British Medical Association. The eminent doctors examined the men carefully before and after the ceremony. . . . The men of Mbengga [sic], not knowing of these learned disputations, unconcernedly carry on the strange custom of their ancestors (Luis Marden, National Geographic, October 1958: 560–61).

The Fijians had another way of disposing of the bodies. They ate them. . . . This was a culture devoted to killing, and when there wasn’t an enemy around to meet their needs, chiefs took to killing the commoners among them …

Talking Back, With Reawakened Voices: Analyzing The Potential For Indigenous California Languages Coursework At California Polytechnic State University, Logan Cooper

Ethnic Studies

The legacy of colonialism in the United States, including genocidal practices and cultural assimilation, has left Indigenous languages endangered. Native peoples, scholars, and activists have been working to revive and heal the languages of America’s first peoples, and the cultures those languages speak to, yet more work remains in the field of language revitalization. California Polytechnic State University, San Luis Obispo currently does not offer any course specifically teaching or discussing Indigenous languages, even those of the Chumash people who know the San Luis Obispo area as their ancestral homelands.

By synthesizing revitalization and Indigenous activist literature with the narratives …

Native Interactions And Economic Exchange: A Re-Evaluation Of Plymouth Colony Collections, Kellie J. Bowers

Graduate Masters Theses

This research furthers our understanding of colonial-Native relations by identifying and analyzing artifacts that indicate interaction between Native Americans and English settlers in Plymouth Colony archaeological collections. This project explores the nature of these interactions, exposing material culture's role in both social and economic exchanges. Selected 17th-century collections were excavated in modern Plymouth, Massachusetts, and nearby Marshfield and Kingston. My examination includes identifying materials exchanged between the Wampanoag and English settler groups in archaeological collections through scholarly literature and comparative 17th-century sites. This project draws on the documentary resources to provide contextualized insights on the relationships formed by and around …

Study Of Prestige And Resource Control Using Fish Remains From Cathlapotle, A Plankhouse Village On The Lower Columbia River, J. Shoshana Rosenberg

Dissertations and Theses

Social inequality is a trademark of Northwest Coast native societies, and the relationship between social prestige and resource control, particularly resource ownership, is an important research issue on the Northwest Coast. Faunal remains are one potential but as yet underutilized path for examining this relationship. My thesis work takes on this approach through the analysis of fish remains from the Cathlapotle archaeological site (45CL1). Cathlapotle is a large Chinookan village site located on the Lower Columbia River that was extensively excavated in the 1990s. Previous work has established prestige distinctions between houses and house compartments, making it possible to examine …

Memorandum Of Agreement Between The Department Of The Interior And The Department Of The Army Pursuant To Section 206(B) Of The Fort Berthold Mineral Restoration Act, Public Law 98-602 (1984), United States Department Of The Interior, Us Department Of The Army (Civil Works), Us Department Of Indian Affairs

US Government Documents Related to Indigenous Nations

This Memorandum of Agreement, dated May 6, 2015, from the United States (US) Department of the Interior, the US Department of the Army (Civil Works), and the US Department of Indian Affairs, outlines the process by which a portion of land that was taken from the Three Affiliated Tribes of the Fort Berthold Reservation for construction and operation of the Garrison Dam be returned to the Three Affiliated Tribes. The authority of this return is granted by the Fort Berthold Mineral Restoration Act of 1984 (Public Law 98-602).

The Multiple Victims Of Rape, Maureen Azar

Audre Lorde Prize

No abstract provided.

Tribal Food Sovereignty In The American Southwest, Julia Guarino

Journal of Food Law & Policy

Food is an issue that implicates tribal sovereignty for historical, cultural, and public health reasons. This article undertakes a policy analysis of the importance of food to tribal sovereignty, and suggests that tribes, many of which have begun to do so already, make robust use of the concept of "food sovereignty" as part of their overarching project of protecting and promoting tribal sovereignty in general. This article sets the stage for understanding the importance of food sovereignty to tribes by exploring the history of food and culture in the American Southwest, where the public health consequences of changes in diet …

Citizenship Without Borders: Understanding Empathy And Domestic Direct Service As Powerful Approaches To Making Global Connections That Matter, Courtney Tielking

Honors College Theses

By unraveling a case study on Georgia Southern University's Alternative Break program, this research examines the relationship between empathy and globalization. Alternative Breaks are week-long trips, during University holidays, which facilitate and encourage direct service, immersion in a specific social issue, and guided reflection sessions. Four active Alternative Break participants and advisors were interviewed to outline accurately and depict their experience with culture-based Alternative Break trips. Their stories demonstrate an alternative to traveling abroad in order to achieve a sense of global citizenship. The research suggests that through empathy and direct service, one can become a global citizen without ever …

The Anala Collaborative: Umass Boston’S Asian American, Native American, Latin@ And African Diaspora Institutes, Barbara Lewis, Carolyn Wong, Cedric Woods, Elena Stone

Office of Community Partnerships Posters

The ANALA Collaborative is the newly-formed umbrella for the four UMass Boston racial and ethnic institutes. This year, with help from a team from the College of Management’s Emerging Leaders Program, we have come together to form ANALA in recognition of the area’s increasing racial and ethnic diversity and the need for majority-minority communities to work together toward common goals. While each of the four institutes will retain its separate identity and programs, we will also place greater emphasis on collaborative efforts in the service of our common mission and vision.

The Rock Abides, Mike James

Indian Head Rock Project

Article published by Mike James of the Ashland Daily Independent on March 30, 2015 on the storage of the Indian Head Rock at the Greenup County garage.

Indigenous Poetics In Canada Edited By Neal Mcleod, Kelly Shepherd

The Goose

Review of Neal McLeod's Indigenous Poetics in Canada.

Carlisle Indian School Students Database, Amelia Trevelyan

Carlisle Indian School Students

This data collection helps to identify students who attended the Carlisle Indian School from 1879 to 1918. Data were collected from periodical publications in the Carlisle Indian Industrial School (CIIS) archive, such as The School News, The Red Man, The Indian Craftsman, and The Morning Star. Many of these publications are now available online in the Carlisle Indian School Digital Resource Center.

Family Therapist Connecting And Building Relationships With Substance Abusers In The Seminole Tribe Of Florida: An Ethnographic Study, Sunny Nelli Khachatryan

Department of Family Therapy Dissertations and Applied Clinical Projects

The purpose of this ethnographic study was to examine the process of a family therapist entering and then navigating the cultural system of working with substance abusing Seminole tribal clients. The study also utilized two tribal members sharing their opinions about how Seminoles view therapy. As noted in the interview questions and responses, the research presented guidelines for family therapists to follow when working with tribal members. Because there has been no study conducted with family therapists providing clinical services to tribal members, this study introduced tools for clinicians to keep in mind and utilize when working with tribal clients. …

The House Of Our Ancestors: New Research On The Prehistory Of Chaco Canyon, New Mexico, A.D. 800–1200, Carrie Heitman

Department of Anthropology: Faculty Publications

In a paper honoring the career of archaeologist Gwinn Vivian presented at the Society for American Archaeology 70th annual meeting, Toll and others (2005) discussed the still often-overlooked role of small house sites in Chacoan prehistory. They pointed out that many of the attributes we reserve for the category of “great house” are in fact present at some small house sites and that both the diversity and overlapping characteristics across this dichotomy require greater attention if we are to understand “how Chaco worked.” In this chapter, I present contextual data from 12 house assemblages through a comparative theoretical and ethnographic …