Chicana/o Studies Commons^™

[2026 Honorable Mention] Impact Of Chicana Rewritings Of La Virgen De Guadalupe And La Malinche, Destiny Villarreal Quintero

Ethnic Studies Research Paper Award

This piece elaborates on the cultural significance of La Virgen de Guadalupe and La Malinche in Mexican/ Chicanx communities and how they impact women's gender roles.

A Transnational Feast Of Our Lady Of Guadalupe: Globalization, Identity, And Collective Memory In Dodge City, Kansas, David A. Solis-Enriquez

Master's Theses or Doctor of Nursing Practice

This work examines the transnational connections of Dodge City’s Mexican immigrants and their celebration of the Feast Day of Our Lady of Guadalupe and how their cross-border activity were parts of larger systems like globalization, identity, and collective memory. With migration into Southwestern Kansas and the Oklahoma panhandle increasing intensely in the 1980s, because of the economic opportunities that the livestock and meat manufacturing industries offered, Dodge City’s Mexican population reached unprecedented heights. These migration waves mark the starting point of this thesis.

The incoming Mexican population flooded the city’s Catholic facilities, which prompted the community and the local diocese …

Señoritas On And Off The Silver Screen: How Chicana Women Organized For Equality And Challenged The Cultural Prison Of Sexualized Media Representations In The First Half Of The Twentieth-Century, Rossandra Paloma Martinez

Electronic Theses, Projects, and Dissertations

This research is personal for me due to lived experience and day-to-day situations where I have felt the pressures of unattainable beauty standards and society’s fluid definition of beauty and femininity surrounding Chicana, Latinas, Mexican, and Mexican-American women. What inspired me to pursue these issues and topics was the work of Dr. Vicki Lynn Ruiz in her book From Out of the Shadows: Mexican Women in Twentieth-Century America. This research focuses on rival and contested images of Chicana, Mexican, Mexican-American and Latina labor advocates and activists from the early twentieth as opposed to sexualized and eroticized packaged caricatures that Hollywood …

Advertising The West: The History Of La Fiesta De Los Vaqueros, Monique Davila

All Graduate Reports and Creative Projects, Fall 2023 to Present

In February 1925, Tucson celebrated the first La Fiesta de Los Vaqueros with a three-day rodeo that ended with a huge parade through the city center. Created by Philadelphia-born and new resident of Tucson Frederick Leighton Kramer and other Tucson city boosters, the event became an annual fiesta with the hopes of not only promoting Tucson and a fundraiser for the University of Arizona’s newly established polo team, but also a way to share Kramer’s newfound enthusiasm for Tucson’s beauty and history. However, the history the fiesta presented centered around the Anglo-American pioneers of southern Arizona. This approach ignored the …

Analyzing The Mental Health Realities Among Daca Recipients Within The Mexican Community, Oscar Javier Gonzalez

CMC Senior Theses

Immigration to the United States, particularly from Mexico, has resulted in a significant population of undocumented individuals residing in the nation. Among them are those who arrived in the U.S. as children, with some eligible for protection under the Deferred Action for Childhood Arrivals (DACA) program, offering temporary relief from deportation and government benefits. This thesis analyzes the historical context of immigration and the DACA program, focusing on the often-overlooked experiences and mental health realities encountered by Mexican DACA recipients. These experiences encompass the pursuit of the American Dream, deportation fears, family separation, challenges in accessing government services, navigating the …

Pachuquismo E Identidad Nacional Imaginada En Los Estados Unidos Y México En La Década De 1940, Isabel Saavedra-Weis

Hispanic Studies Honors Projects

Pachuquismo was a counterculture born in the barrios of East L.A. in the 1940s. Mexican-American youth created their own social group defined by specific clothing (zoot suits), music fusions (mambo and swing), and linguistic dialects (caló). However, on both sides of the U.S. and Mexican border, pachucos had a poor reputation. In the U.S., mainstream media portrayed pachucos as juvenile delinquents and domestic threats. In Mexico, pachucos were mimicked and heavily criticized for their Americanization. In this essay, I identify how U.S. and Mexican mainstream media reacted to pachucos, and what those portrayals can tell us about the imagined national …

The Migrant Times, Jessenya Guerra

Capstone Projects and Master's Theses

This senior capstone newspaper shows how the Mexican diaspora has become integrated into American culture.

Framing Identity: Repudiating The Ideal In Chicana Literature, Michael A. Flores

All NMU Master's Theses

In the 1960s Rodolfo “Corky” Gonzalez penned his now canonical, epic poem “I Am Joaquin.” The poem chronicles the historic oppression of a transnational, Mexican people as well as revolutionary acts of their forefathers in resisting tyranny. Coinciding with a series of renewed, sociopolitical campaigns, collectively known as the Chicano Movement, Gonzales’ poem uses vivid imagery to present an idealized representation of Chicanos and encouraged his reader to engage in revolutionary action. Though the poem encourages strong leadership, upward mobility, and political engagement the representations of women in his text are misogynistic and limiting.

His presentation of the “black-shawled …

Review Of Mexican Masculinities, By Robert Mckee Irwin, Ximena Gallardo C.

Reconstruction: Studies in Contemporary Culture

No abstract provided.