Asian American Studies Commons^™

"Shes American Now, I Dont Like That": Gendered Language Ideologies In A Laotian American Community, Daryl Gordon

Journal of Southeast Asian American Education and Advancement

As gender identities have shifted within the Laotian American community, perceptions of English proficiency have emerged as a site in which complex ideologies about gender identity are explored and contested. While Laotian women experience expanded opportunities for enacting their gender identities through wage labor and access to education, Laotian men experience a narrowing of opportunities, having lost traditional sources of power such as land ownership and high status professions. Laotian mens enactment of a discourse of nostalgia and the development of language ideologies, specifically the belief that they are more proficient English speakers than women, play an important part in …

Selected Poems, Trangdai Glassey-Tranguyen

Journal of Southeast Asian American Education and Advancement

No abstract provided.

Japanese American Cultural Identity: The Role Of Wwii, Internment, And The 3/11 Disaster In Japan, Carrie L. Miller

Electronic Theses and Dissertations

This research explores the nature of Japanese American cultural identity through an examination of the historical contexts of WWII, internment, and the 3/11 disasters in Japan. Interview data was analyzed using both interpretive and critical paradigms. I then utilized the Communication Theory of Identity (CTI), the corresponding concept of identity gaps, and critical-cultural hybridity. It was found that Japanese Americans construct, enact, and relate to their identities in markedly different ways despite belonging to the same cultural group. In turn, I am proposing further revision to CTI's communal frame to exemplify the shared and contested elements of a collective. This …

Science-Fictional North Korea: A Defective History, Seo-Young J. Chu

Publications and Research

Kafkaesque, Orwellian, eerie, surreal, bizarre, grotesque, alien, wacky, fascinating, dystopian, illusive, theatrical, antic, haunting, apocalyptic: these are just a few of the vaguely science-fictional adjectives that are now associated with North Korea. At the same time, North Korea has become an oddly convenient trope for a certain aesthetic – an uncanny opacity; an ominous mystique – that many writers and artists have exploited to generate striking science-fictional effects in texts with little or no connection to North Korean reality. (The 2002 Bond film Die another Day, for example, draws from North Korea’s science-fictional aura to animate North Korean super-villains who …

Breaking The Mold: Four Asian American Women Define Beauty, Detail Identity, And Deconstruct Stereotypes, Allison Ginwala

Honors Theses and Capstones

The experiences of four women reveal how notions of outer beauty touch ideas of personal ethnic identity, racism, media-imposed pressure, and social stereotypes; shaping the lives of Chinese, Chinese American, and Asian American women.

Four Poems: Snakehead Fish; Departures; Capitol; And Preparations For Southeast Asia, Bryan Thao Worra

Journal of Southeast Asian American Education and Advancement

No abstract provided.

"Khmer Pride": Being And Becoming Khmer-American In An Urban Migrant Education Program, Theresa Ann Mcginnis

Journal of Southeast Asian American Education and Advancement

This article focuses on the ways an urban migrant education program becomes a space where middle school Khmer students can explore who they are as Khmer youth living in an urban American context. I discuss how the youth are able to take a transformative, interactional stance to the literacy and sign-making practices within the program. I argue that the Khmer youth's identities are reflected within these literacy and expressive practices. Further, I suggest the experiences of these Khmer middle school children of agricultural workers provide rich examples of how immigrant youth draw on a variety of cultural resources (from urban …

Book Review - Reyes, A. (2006) Language, Identity, And Stereotype Among Southeast Asian American Youth: The Other Asian, Keo Chea

Journal of Southeast Asian American Education and Advancement

No abstract provided.

Juanitas Family: Catherine Hufana (Youth), Lori Iwamasa

Filipino American Stories

Catherine Hufana grew up in Stockton, California. Her Filipino culture runs deep in her family and she has always felt “Filipino.” However, after visiting the Phillipines in 1992, Catherine realized that she identified much more strongly with Americans than native Filipinos. As an American, Catherine’s upbringing was much different than her parents. She was raised in a household that spoke mostly English, although her parents are bilingual. As Catherine struggled to fit in with her American peers, her parents continued to introduce her to their own Filipino culture…

Komure Family: Dean Komure (Middle), Lori Iwamasa

Japanese American Stories

Dean Komure grew up, knowing in his heart, that if his word was good, he would always have something. That would be the pride of being a Japanese American. Dean learned this from his parents and it is what he has passed on to his children…

Hirata Family: Toshiye Hirata (Elder), Amy E. Smith

Japanese American Stories

Toshiye Hirata holds in her hands a valuable letter. Its value doesn’t come from the fame of the writer or from historical significance—but rather from the intense depth of its personal meaning for her. The letter is a Namu Amida Butsu, a Buddhist expression of sincerest, heartfelt gratitude. It was written to her by her husband, Roy Ko Hirata. In the letter he thanks her from the bottom of his heart for how she raised two daughters and a son with him, diligently and lovingly, and how she worked side by side with him through the many hardships of their …

Pech Family: Ky Pech (Elder), May Lin

Cambodian American Stories

There are many situations that Ky Pech could have marked as the beginning of her adulthood. Her parents gave her a great amount of responsibility at an early age. Fulfilling that responsibility was her greatest accomplishment, but Ky Pech doesn’t feel as though that alone marked the beginning of her adulthood. She helped her family financially, earning money by working in the rice fields of Cambodia. Ky Pech also helped her mother take care of her two younger sisters after her father died. Although society considered her an adult at the age of 14, in her own heart, she did …

Wong Family: John Wong (Elder), Christina Tran

Chinese American Stories

In 1932, at the age of 15, John Wong and his family received news of a terrible tragedy—the death of his mother. John was the oldest of 10 children, and with this news, his world changed. He took on new responsibilities; he worked to be a good example for his siblings, and helped instruct them as a parent would. The death of his mother made him feel more like an adult because he became the second parental figure, along with his dad. The passing of his mother left a painful reminder that his childhood had ended abruptly and his adulthood …

Sorn Family: Sonn Meong (Elder), Amy Smith

Cambodian American Stories

Traditional music and the sound of the Khmer language are among Sonn Moeng’s favorite childhood memories. They remind him of a homeland and a way of life devastated by war. Today, he lives in an adopted country, surrounded by a language he does not speak and struggles to understand a culture that is not his own…

Carido Family: Kathleen Nomura (Youth), G. Lee

Filipino American Stories

Although she’s now well past the age of maturity, Kathleen Nomura thinks that her elders in her large extended family do not yet see her as an adult. In reply to the question, “When did your family start treating you like an adult?” with a good-natured laugh, she answers, “They still don’t.” Yet, there were milestones along the way that indicated to her she was becoming an adult—being able to drive, moving away from home, and having to be responsible for her own bills. It was a long process, which has not reached a culmination in their minds, although she …

Lo Family: John Lo (Youth), Jillian Altfest

Hmong American Stories

John Lo’s parents were often away from the home, so John took on the parental responsibilities when they were gone. By age 13, he cooked, cleaned and took care of his younger brothers and sisters. Older siblings were not available to help. Although often frustrated, he accepted these responsibilities. Looking back he feels he did a good job; in fact, this may have been his first step toward adulthood…

Carido Family: Gloria Nomura (Middle), G. Lee

Filipino American Stories

Gloria Carido Nomura was the second to youngest child in a large, close-knit family. Until she was 11 years old, Gloria spent her days as did many youngsters: doing a few chores, but mostly going to school and playing with her friends. Sometimes, she would daydream about what she would do when she got older—places she might visit, where she might attend school, jobs she might attain. As a child, there was always an adult to supervise and guide her…

Lo Family: William Yang (Youth), Christina Conrardy

Hmong American Stories

Seeing San Francisco for the first time, at the age of three, after immigrating from Loas will always be a special memory for William Yang now age 16. The sky scrapers of San Francisco were a great contrast to the jungles and life he had just left. In Laos, he lived with his family in a typical rural village where the houses were made of bamboo, thatched roofs and had dirt floors. The villagers would work in their fields to gather food, which they cooked on an open fire. Leaving his parents behind, accompanied only by his grandfather, the trip …

Lo Family: Chue Lo (Elder), Nancy Snider

Hmong American Stories

At the age of 55, Chue Lo is the elder of his family. Chue was born in Laos the second of six children. While his parents might have known a time of stability in Laos, Chue and his siblings grew up with difficult and unstable conditions caused by a period of political unrest. Despite this, Chue’s parents insisted he continue to attend school. In his studies, he learned to speak several languages in addition to his native Hmong. According to Chue, there are no specific rituals to signify coming-of-age. His family recognized him as an adult when he had completed …

Komure Family: Roxanne Komure (Youth), Oksana Ivanschencko

Japanese American Stories

Within a young Japanese woman’s journey to adulthood, the culture does not offer one specific ritual or even that marks the moment that she leaves her childhood behind. Roxanne is no exception to the rule. While there is not one significant event that causes Roxanne to feel like an adult, she predicts that the sum of experiences that helped her grow and mature, will equate to Roxanne becoming a responsible and independent adult…

Hirata Family: Henry Hirata (Middle), Tara Runnels

Japanese American Stories

Henry and his sisters think of themselves as part of the Nisei generation, although their mother was also born in America. Typically, Nisei are challenged to live a mixture of Japanese and American culture. Having the opportunity to participate in school events gave him confidence socially. Still, on occasion, Henry felt he was different or separate from his classmates. For example, he knew instinctively that he could not openly date a Caucasian girl. Realizing the existence of such limits, he was torn between wanting to be accepted and having pride in his heritage…

Wong Family: Kecia Won-Jones (Youth), Tucker Corriveau

Chinese American Stories

Growing up, Kecia Won-Jones experienced a plethora of cultures. She is Chinese, but was born and raised in a multi-cultural America. Though she is a third generation Chinese American, she feels a strong connection to her ethnic past. On the other hand, she confesses that her parents were assimilated into American culture, and that she has lived only in this country. Kecia likes to think she has the better of two worlds. Kecia is grateful for the opportunity to celebrate her cultural traditions as well as those of others. Navigating diversity has been one of her paths to maturity…

Pech Family: Rottana Prak (Youth), Danielle Bosch

Cambodian American Stories

All over the country, at this very moment, parents are asking their children for help with the chores. And all over the country, teenagers are…turning up their headphones, or heading for the door. Or, if they’re like Rottana Prak, they are simply saying “Yes.” Rottana is a typical high school student who likes to spend time with her friends, enjoys music and movies, and is interested in X-treme sports. But she is also a teenager who knows her roots. She knows what her family endured in Cambodia as their beautiful homeland was shattered by war and the brutalities of the …

Pech Family: Kun Tuy (Middle), Lindsey Gaines

Cambodian American Stories

Imagine a 15-year-old girl forced to work in the fields, seven days a week, from five in the morning until seven at night. In the U.S., such a young woman would be going to school to learn about herself and about life’s opportunities. Kun Tuy dreamed of teaching dance. Instead, she was put to work by the Khmer Rouge in the rice fields of mountainous Cambodia. She received no money and little food for her labor. The Khmer Rouge ruled by suppression and killing in anticipation of establishing a Communist regime in Cambodia…

Komure Family: Kathryn "Katy" Komure (Elder), Jacob Lethbridge

Japanese American Stories

Since she was a young girl in French Camp, Katy Komure found her life defined by work. Despite a constant struggle to reach her goals, things had a way of working out for Katy. She focused on what she thought important and found she could succeed despite social barriers which stood in her way…

Sorn Family: Sophat Sorn (Middle), Tammy Hunt

Cambodian American Stories

Sophat Sorn has a great love for his native country of Cambodia. On its soil, he learned great lessons in life and in loss. Sophat never wanted to leave Cambodia. However, he had no choice, as his family safety was threatened. On October 30th, 1991, Sophat and his family arrived in Petaluma, California to start a new life. Two weeks later, the family arrived in Stockton. Now, surrounded by his children, Sophat tells stories of his lost youth, homeland, friends and family left behind…

Lo Family: Shoua Lo (Middle), Amy E. Smith

Hmong American Stories

Coming-of-age can happen abruptly, through a single experience—or it can be a process. For Shoua Lo, a cheerful man who laughs easily, the process began at age 19, when he decided to marry and start a family of his own. For Americans of all ethnicities, starting a family is a rite of passage that can open the door of adulthood. When you have children of your own, it is harder to continue to think of yourself as a child. Shoua, born the second oldest in a family of seven sons and three daughters, knew very well what sort of responsibilities …

Lo Family: Teng Lo (Elder), Amy E. Smith

Hmong American Stories

“If you work like a slave first—eventually, you’ll get to eat and live like a leader. If you eat and live like a leader first—eventually, you’ll have to eat and live like a slave.”

These are words of wisdom, words that anyone can learn from. They’re words that Teng Lo has never forgotten. Now seventy years old, he has learned many things in life—but those words, spoken by his Hmong elders, are as meaningful today as when he first heard them, years ago and in a very different place, as a twelve-year-old boy.

Juanitas Family: Eudosia Juanitas (Elder), Tucker Corriveau

Filipino American Stories

Eudosia Juanitas is a registered nurse among a family of physicians, pharmacists and scientists. Upon first glance, it might appear that Eudosia simply took advantage of the opportunities presented to a woman in a privileged family. However, deeper inspection reveals a woman who has fought against difficult odds to create a life of realized dreams…

Carido Family: Camila Carido (Elder), G. Lee

Filipino American Stories

Camila Carido’s early years prepared her well for the adult responsibilities that were thrust upon her. Born in 1910, in the village of Hinundayan, Leyte in the Phillipine Islands, she and three sisters were left behind with their mother, Macaria, when her father emigrated to the U.S. Without a father in the house, mother and children had to fend for themselves in the coastal plains in the island where they lived…