Race, Ethnicity and Post-Colonial Studies Commons^™

Review: Mervyn Mclean, Weavers Of Song: Polynesian Music And Dance, Mary E. Lawson Burke

Pacific Studies

Mervyn McLean, Weavers of Song: Polynesian Music and Dance. Auckland: Auckland University Press, 1999. Pp. 556, illus., bib., index, CD. NZ$79.95 cloth.

Reviewed by Mary E. Lawson Burke, Framingham State College

Research Notes: Marijuana Use Among High-School Students In Guam, Thomas K. Pinhey, John W. Carpenter Jr., Michael P. Perez, Randall L. Workman

Pacific Studies

This study aimed to provide an estimate of the prevalence of marijuana use among Guam's high-school youth and to explore the potential protective and risk factors associated with its use. Using a probability sample (n = 589), our findings revealed that 51 percent of respondents said that they had used marijuana at least once during their life. Males reported using marijuana more frequently than did female respondents. Higher grades and being female were each associated with significantly lower levels of marijuana use. Contrary to predictions, students that discussed their problems and worries with adults, and students that participated in high-school …

Postcolonial Politics And Colonial Media Representations In New Caledonia, Alaine Chanter

Pacific Studies

The signing in 1998 of the Noumea Agreement on the political future of New Caledonia was of great significance in conferring a limited form of nationhood on New Caledonia prior to a vote on independence in fifteen to twenty years' time. The agreement itself argues that the emergence of a " new sovereignty" requires affirmation of the formative place of Kanak identity and culture in the society. This requirement is particularly apparent within the European community, which has based its opposition to independence on a denigration of Kanak claims to an affirmative identity and peoplehood. This article interrogates whether there …

Vol. 25 No. 3 (2002): Pacific Studies Full Issue, The Jonathan Nāpela Center For Hawaiian And Pacific Islands Studies

Pacific Studies

Pacific Studies is published two times a year by The Jonathan Nāpela Center for Hawaiian and Pacific Studies, Brigham Young University Hawai‘i #1979, 55–220 Kulanui Street, Lāʻie, Hawai‘i 96762, but responsibility for opinions expressed in the articles rests with the authors alone. Subscription rate is US $26.00 yearly, payable to The Jonathan Nāpela Center for Hawaiian and Pacific Studies. The Jonathan Nāpela Center for Hawaiian and Pacific Studies (formerly The Pacific Institute) is an organization funded by Brigham Young University Hawai‘i. The Center assists the University in meeting its cultural and educational goals by undertaking a program of teaching, research, …

Program: Florida Historic Site Marker Unveiling, August 27, 2002

Textual material from the Rodney Lawrence Hurst, Sr. Papers

Program for Florida historic site marker unveiling commemorating the August 27, 1960 Civil Rights Demonstration in downtown Jacksonville. Tuesday, August 27, 2002 at Hemming Plaza

Jackson, Bessie, Bronx African American History Project, Mark Naison

Oral Histories

Bessie Jackson is the President of the Bronx branch of the Society for the Association for the study of African American Life and History, founded by Dr. Carter G. Woodson in 1915. Jackson came to the Bronx without any family relations in 1946 and finished High School. Jacksonthen returned to her home state ofAlabamato attend Alabama State College, but by 1949, she had returned to and settled in theBronx.

Jacksonwas born and raised on her family’s farm inDallas County,Alabama. She did not begin school until she was six years old, but illness also held her back in first grade. However,Jacksonalways …

A Guided Tour Of Chucalissa Archaeology, Paul D. Bundy, Jay Gray

Documents

This document explores both the history of the Chucalissa site as well as the 59 years of excavations that took place at the mounds.

A Guided Tour Of Chucalissa Archaeology, Paul D. Bundy, Jay Gray

Documents

This document was created following the 2002 Mid-South Archaeological Conference. It charts the history of the excavations at Chucalissa, as well as a reconstructed history of the site using archaeological evidence.

Ua68/13/4 Limited Edition, Wku Journalism

WKU Administration Documents

Newspaper created by students participating in the Minority Journalism Workshop hosted by the WKU Journalism Department.

• Sebastian, Kandace. Shake Rag Preparing for Revival
• Clark, Ashlee. Concerts in Park Sizzling
• Byrd, Candice. Actor Relives Washington's Brave Legacy - Josephy Bundy
• Clark, Ashlee. Multi-faceted Clemette Haskins Returning to Start Foundation
• Davis, AnCharlene. Uncle Merv Aubespin Tells Students To Make a Difference
• Relerford, Patrice. Sullivans Share Success to Support Scholarships
• Long, Michelle. Teacher Trying to Draw Minorities into Profession - Leislie Godo-Solo
• Tucker, Harold. Army Sets Up Quarters on Hill
• Belcher, Tammy. Shake Rag Deserves Support
• Clark, Ashlee. Teach Black History Year Round …

Mr. Richard Terrence On Leisure, Rachel Talbot-Ross

We Exist Series 4: Quotes

Interviewer: Rachel Talbot-Ross

Interviewee: Mr. Richard Terrence (age 57; born 1945 in Cleveland, Ohio; moved to Maine in October 1975)

“And, you know, raising my children is interesting in that as they grew older and as they noticed the very differences, they were starting to mix in very well. They were making friends, and, you know, they were involved in sporting activities and community.”

Mr. Richard Terrence On Education And Employment, Rachel Talbot Ross

Quotes

Mr. Richard Terrence Full Interview

Richard Tarrence was born in Cleveland, Ohio, in 1945, the second-oldest of seven siblings. His parents moved to Ohio from the South in the 1930s; his maternal grandfather was a bishop in the AME church, and his paternal grandfather was a sharecropper. He was drafted in 1965 and spent four years in the Air Force, including time in Vietnam. He married his ex-wife, Loretta Wilson, who was from Maine, and they moved to Portland in 1975. He completed a degree in Criminal Justice at USM in 1979, and spent twenty-two years working for Allstate Insurance. …

Mrs. Emma Jackson On Leisure, Maureen Elgersman-Lee

We Exist Series 4: Quotes

Interviewer: Maureen Elgersman Lee

Interviewee: Mrs. Emma Jackson (age 62; born 1941 in Atlanta Georgia; lived in Maine for 46 years; has three children)

“Because it wasn't ever in the - the -- the, ah, club scenes, or any scenes like that. Actually, we live, ah, a really sheltered life. We went to church. We were involved. But the church was our main focus and our main goal. And I -- and -- and our lives were wrapped -- revolved around that. So that might be -- which would be a reason why we didn't--”

Selected Bibliography For The Study Of Central And East European Culture, Steven Tötösy De Zepetnek

CLCWeb Library

No abstract provided.

Vol. 24 No. 3/4 (2001): Pacific Studies Front Matter, The Jonathan Nāpela Center For Hawaiian And Pacific Islands Studies

Pacific Studies

Front Matter for the Vol. 24, No 3/4-Sept/Dec 2001 edition of the Pacific Studies Journal.

Naccs 29th Annual Conference, National Association For Chicana And Chicano Studies

NACCS Conference Programs

The Multiple Faces of Chicanas
March 27-30, 2002
Hyatt Regency at McCormick Place

Constructivism And Comparative Cultural Studies, Steven Tötösy De Zepetnek

CLCWeb Library

No abstract provided.

Vol. 25 Nos. 1/2 (2002): Pacific Studies Front Matter, The Jonathan Nāpela Center For Hawaiian And Pacific Islands Studies

Pacific Studies

Front Matter for the Vol. 25, No 1/2-Mar/Jun 2002 edition of the Pacific Studies Journal.

Rice And Tea, Fish And Taro: Sikaiana Migration To Honiara, William W. Donner

Pacific Studies

For the past seventy years, the people from Sikaiana in the Solomon Islands have been migrating away from their atoll. After World War II, most Sikaiana migrants settled in Honiara, the capital of the Solomon Islands, located on Guadalcanal Island. Several generations of Sikaiana people have matured in Honiara, and, during my stays in the 1980s, the Sikaiana population in Honiara outnumbered the population on Sikaiana. In Honiara, Sikaiana migrants have developed many activities that bring them together as a community, including a residential settlement, funerals, wedding exchanges, and fund-raising events. Sikaiana people living on the atoll form a small …

From Moral Community To Moral Communities: The Foundations Of Migrant Social Solidarity Among Samoans In Urban Aotearoa/New Zealand, Cluny Macpherson

Pacific Studies

There is clear evidence of moral community within early expatriate migrant Samoan communities in New Zealand. This moral community was partly the consequence of many migrants’ common life experiences and their resultant commitment to, and belief in, the integrity of their worldview and lifestyle. While commitment was a necessary condition, it was not a sufficient condition for moral community. This article argues that critical to the emergence of moral community were demographic, political, and economic factors—often underrated in anthropological explanations—that influenced the choice of migrants by their families, the processes of migration, and the concentration of migrants in residential and …

Maintaining Marshallese Fundamentals With Christian Fundamentalism, Linda Allen

Pacific Studies

From 1902–1903 Emile Durkheim offered a series of lectures at the Sorbonne in which he suggested that participation in a “moral community” compels us to recognize ourselves in the collectivity and to commit ourselves to moral goals of the group. This essay discusses the formation of a Durkheimian community by migrants from the Republic of the Marshall Islands to the midwestern city of Enid, Oklahoma, and attempts to identify the political and economic factors that made the community’s formation possible. More important, however, this essay explains why this particular moral community became essential for the social and psychological survival of …

Marae And Tribal Identity In Urban Aotearoa/New Zealand, Paul Tapsell

Pacific Studies

This article examines the ceremonial courtyard called a marae, the quintessential focus of tribal Maori society, which not only represents customary authority over surrounding land but also provides the forum on which taonga (ancestral treasures) are ritually performed. Historically rooted in the Pacific, the tribal marae has stayed intact for countless generations serving generations of kin communities in their ever-changing social, political, and economic contexts. After World War II the marae underwent new transformations as descendants began migrating in their thousands from relative rural isolation to newly developing metropolitan areas. Competition and accessing new opportunities based upon ethnicity gave rise …

Abuse And Discipline: The Creation Of Moral Community In Domestic Violence Groups On The Wai‘Anae Coast (Hawai‘I), Judith S. Modell

Pacific Studies

This article discusses the creation of moral community in two self-help groups on the Wai‘anae Coast of O‘ahu in the state of Hawai‘i. One is a women’s domestic violence group and the other a men’s anger management group. Both groups use freely constructed narratives from the participants as the foundation for establishing rules of conduct and standards of the “good person.” In each case, facilitators bring the lessons and the doctrine of a state agency to informal proceedings. The article argues that out of the intersection of participant interpretations of experiences and state-sanctioned forms of discipline come the lineaments of …

Comparative Criminalization: Cultural Meanings Of Adultery And Gender Violence In Hawai‘I In 1850 And 1990, Sally Engle Merry

Pacific Studies

This essay analyzes the impact of court cases concerning sexuality and adultery on customary understandings of kinship and gender in Hilo, Hawai‘i. During the periods covered the nature of the cases, the content of the law, and the implementation of punishment changed radically. Nevertheless, there are similarities in modes of criminalization during the 1840s and 1850s, on the one hand, and during the 1990s, on the other. Both used the authority and sanctioning power of the law to redefine marriage and gender relations. Both were implemented through local practices of police, courts, and corrections/treatment officials, which provided incentives for compliance …

Anutans In Honiara: A Polynesian People’S Struggle To Maintain Community In The Solomon Islands, Richard Feinberg

Pacific Studies

As formerly isolated peoples are brought under the umbrella of a new international political system and the world market economy, the moral order that underpins their old communities is inevitably challenged. In an attempt to meet this challenge, they may look to common origin, distinctive genealogical characteristics, shared connections to a special place, or their unique beliefs and customs. This essay examines people of Anuta, a remote Polynesian outpost in the Solomon Islands—the pressures and enticements encouraging Anutans to emigrate to Honiara, the national capital, and the way in which resettlement has created opportunities and problems for both the home …

Vol. 25 Nos. 1/2 (2002): Pacific Studies Full Issue, The Jonathan Nāpela Center For Hawaiian And Pacific Islands Studies

Pacific Studies

Pacific Studies is published two times a year by The Jonathan Nāpela Center for Hawaiian and Pacific Studies, Brigham Young University Hawai‘i #1979, 55–220 Kulanui Street, Lāʻie, Hawai‘i 96762, but responsibility for opinions expressed in the articles rests with the authors alone. Subscription rate is US $26.00 yearly, payable to The Jonathan Nāpela Center for Hawaiian and Pacific Studies. The Jonathan Nāpela Center for Hawaiian and Pacific Studies (formerly The Pacific Institute) is an organization funded by Brigham Young University Hawai‘i. The Center assists the University in meeting its cultural and educational goals by undertaking a program of teaching, research, …

“Titirangi Is The Mountain”: Representing Maori Community In Auckland, Daniel Rosenblatt

Pacific Studies

Although “culture movements” of the sort that have become increasingly common in the Pacific and elsewhere are reactions and responses to colonialism and globalization, and are often at least partly inspired by imported models, they nevertheless have locally (culturally) specific content and effects. This is because the things that are “revived” are always grounded in particular local institutions, genres of practice, traditions of interpretation, and modes of expression. Form in these cases carries content, and the content is for that reason rooted in local socially inherited traditions. Contemporary New Zealand Maori liken urban communities to those based on kinship, and …

Interview No. 1642, Louis Baudoin

Combined Interviews

He believes that his father being stationed in Oklahoma for a time during World War II where Coach Don Haskins is from helped convince his parents to accept his decision to go to Texas Western College; he describes how it was close to his family, had just created a Liberal Arts department and had a strong engineering program. Describes Don Haskins’ approach to basketball as simple, stressing proficiency in basic drills rather than relying on complicated plays; he describes practices as brutal and repetitive but that the team’s success on the court proved Don Haskins right. Mr. Baudoin believed at …

Interview No. 1644, Harry Flournoy

Combined Interviews

He was recruited by Coach Don Haskins from Indiana; his mother felt Coach Haskins would be a good mentor; he received good treatment from everyone in El Paso; he describes Coach Haskins practices as tough but stated that Haskins warned them in advance. Mr. Flournoy felt that at the time that the 1965-66 team was good and an improvement from the last year, but did not know whether they would make it to the NCAA Championship. He describes the poor treatment and racism he and other black players experienced from some of the crowds, as well as at restaurants and …

Interview No. 1649, Jean H. Miculka

Combined Interviews

Jean H. Miculka begins by describing how he attained his job as an assistant coach for the Texas Western College basketball team. He describes his first impressions of the team as promising since the freshmen consistently beat the varsity students. As a coach, he confronted various challenges that emerged as Texas Western gained notoriety; they confronted various teams who placed all their efforts in trying to defeat them. Nevertheless, it was his team’s ability to score points and to cripple the others’ defense that overcame this challenge. He never felt discrimination whenever his team played against others from the Southwest …

Interview No. 1653, Nevil Shed

Combined Interviews

Nevil Shed discusses his experience playing for the Texas Western College basketball team. He discusses his initial prospects of working in the fast food industry but then decided it was not a career path he wanted to follow. Shed was recruited into Texas Western College basketball team thanks to a recommendation made by a former player of the team who recommended him to Coach Don Haskins. He then describes his first impressions of El Paso, its mountains, and its friendly atmosphere. Unlike other college campuses, he enjoyed that people talked to him to ask how he was doing. Coach Haskins …