Race, Ethnicity and Post-Colonial Studies Commons^™

« La Femme Qui Pleure » : La Nouvelle D’Assia Djebar Et Le Tableau De Picasso, Farah Aïcha Gharbi

Présence Francophone: Revue internationale de langue et de littérature

This article is a study of the dialogue that is maintained between the novel « La femme qui pleure » by Assia Djebar and the Picasso painting that bears the same title. This article also aims to show author’s achievement of the liberation of the feminine subject through an aesthetic means, in other words, through an angle that allows for an encounter between that which has been written and the painting, which combined give the women the right to the word and the image portrayed. The form and the structure that are shared between the novel and the painting appear …

Race In Feminism: Critiques Of Bodily Self-Determination In Ida B. Wells And Anna Julia Cooper, Stephanie Athey

Trotter Review

If, as Angela Davis has argued, "the last decade of the nineteenth century was a critical moment in the development of modern racism," the same can be said of the development of modern feminism. Late nineteenth-century feminism, like institutional racism, saw "major institutional supports and ideological justifications" take shape across this period. Organizations of American women, both black and white, were shaping political arguments and crafting activist agendas in a post-Reconstruction America increasingly enamored of hereditary science, prone to lynching, and possessed of a virulent nationalism. This essay takes a historical view of "womanhood," bodily self-determination and well-being, concepts now …

Can Developing Women Create Primitive Art? And Other Questions Of Value, Meaning And Identity In The Circulation Of Janakpur Art, Coralynn V. Davis

Faculty Journal Articles

In this article, I examine the values and meanings that adhere to objects made by Maithil women at a development project in Janakpur, Nepal – objects collectors have called ‘Janakpur Art’. I seek to explain how and why changes in pictorial content in Janakpur Art – shifts that took place over a period of five or six years in the 1990s – occurred, and what such a change might indicate about the link between Maithil women’s lives, development, and tourism. As I will demonstrate, part of the appeal for consumers of Janakpur Art has been that it is produced at …

The Disabling Nature Of The Hiv / Aids Discourse Among Hbcu Students: How Postcolonial Racial Identities And Gender Expectations Influence Hiv Prevention Attitudes And Sexual Risk-Taking, Bruce H. Wade

Wagadu: A Journal of Transnational Women's & Gender Studies

This analysis reveals how some African American college students respond to the discourse on HIV / AIDS as a social disability. The methodology includes surveys (n = 217), focus groups and interviews with convenience samples of students attending a consortium of historically black colleges and universities (HBCUs) in the U.S. The findings show that the perceived risk of HIV is high in this community, that nearly half of students use condoms inconsistently even though they are well aware of the risks of unprotected sex and their levels of HIV / AIDS knowledge are high. Social stigma, gender role expectations, an …

The Technology Of Immortality, The Soul, And Human Identity, Richard A. Jones

Wagadu: A Journal of Transnational Women's & Gender Studies

In this paper, I argue that human beings will soon achieve immortality, but that that immortality will be neither the theistic promise of resurrection of the body nor the soul. Rather, I suggest that technological immortality—the ability through pure techné to reproduce any human life ever lived—is not only possible, but inevitable. Moreover, more than a cursory survey of the biological sciences, computer technology, and fictive literature, this essay also examines the normative dimensions of this near-future reality; ought we or ought we not?

Editorial, Pushpa Parekh

Wagadu: A Journal of Transnational Women's & Gender Studies

No abstract provided.

Disability As Embodied Memory? A Question Of Identity For The Amputees Of Sierra Leone, Maria Berghs

Wagadu: A Journal of Transnational Women's & Gender Studies

This paper examines the problematic construction of amputee identity in Sierra Leone society after the decade long civil war through discourses and imagery of amputees presented in the media. Empowerment by NGO’s and other charities lead to a reaffirmation of amputee identity in which notions of class, ethnicity, and age may not play a big role, but gender certainly remains a relevant cultural marker.

Isolation And Companionship: Disability In Australian (Post) Colonial Cinema, Kathleen Ellis

Wagadu: A Journal of Transnational Women's & Gender Studies

Despite reflecting a postcolonial rethinking of identity throughout the 1990s, disability was positioned as ‘Other’ in Australian national cinema. The intersection between culture, gender, nationality, and disability is evident in films located in traditional colonial spaces (The Well, The Piano). This article concentrates on the fascination 1990s Australian filmmakers had with disabled women; otherwise strong characters who redundantly fulfill cultural expectations of femininity. A disability perspective illustrates the link between disability and sexism in Australian Cinema.

I Don’T Ask God To Move The Mountain, Just Give Me The Strength To Climb It”: Disability Stories Of Southern Rural African American Women, Aline Gubrium

Wagadu: A Journal of Transnational Women's & Gender Studies

In this article, I focus on the life stories of African-American women living in a rural community in the South, particularly on their career trajectory stories. Life in this small community leaves little to offer in terms of work, with most women working either in a clothing factory in town, in the state prison located on the outskirts of town, or working in nearby University Town as nursing assistants or custodial workers—all jobs which rely on the participants’ strenuous labor and which often result in disabilities (often related to back or hip injuries) and the participants’ consequent inability to work …

Monsters In The Closet: Biopolitics And Intersexuality, Nadia Guidotto

Wagadu: A Journal of Transnational Women's & Gender Studies

In this paper, I focus predominantly on the hermaphrodite (intersex, in modern discourse) and its relationship to other abject bodies in history to show how biopolitics creates and regulates populations of monsters in order to establish and sustain a particular structure in society. This particular structure is based on what Judith Butler has called the heterosexual matrix, which I will extend to include racial and liberal elements.

Review Of Kounandi (Film From Burkina Faso) By Apolline Traoré, Barbara Hoffman

Wagadu: A Journal of Transnational Women's & Gender Studies

No abstract provided.

Entremundos/ Among Worlds: New Perspectives On Gloria Anzaldúa Edited By Analouise Keating, Colleen Kattau

Wagadu: A Journal of Transnational Women's & Gender Studies

No abstract provided.

Cultural Rehabilitation: Hansen’S Disease, Gender And Disability In Korea, Eunjung Kim

Wagadu: A Journal of Transnational Women's & Gender Studies

This essay explores how leprosy was used to enforce cultural inferiority, which resulted in the oppression of affected people in Korea. The literature shows that images of lepers as cannibals infiltrated family lives in the communities and made institutionalization inevitable. Contemporary cultural representations depict marriage between disabled men and nondisabled women as a symbolic bridge between the segregated space of "lepers" and the "healthy." Such efforts reinforce the normative power of heterosexual marriage.

Colonial Discourses Of Disability And Normalization In Contemporary Francophone Immigrant Narratives: Bessora’S 53 Cm And Fatou Diome’S Le Ventre De ’Atlantique, Julie Nack Ngue

Wagadu: A Journal of Transnational Women's & Gender Studies

In this paper, I examine recent Francophone immigrant narratives in a disability studies framework to reveal the ways in which colonial discourses of illness and disability on the Black female body haunt contemporary discussions of immigration and integration. While these novels portray female immigrant bodies as subject to constant surveillance and examination within multiple institutions of ‘normalization,’ they also expose oppressive discourses of illness and disability in order to challenge the paradigms of normality and homogeneity which undergird French treatment of immigrants.

Vitalism: Subjectivity Exceeding Racism,Sexism And (Psychiatric) Ableism, James Overboe

Wagadu: A Journal of Transnational Women's & Gender Studies

Liberal discourse has argued against the pathology of differences that stem from being gendered or racialized. Yet, liberal discourse continues to pathologize the differences that derive from disabilities whether physical, mental, and/or developmental. This paper considers the position of a woman who is the site of the coming together of being gendered, being aboriginal, and being psychiatrized, and argues that her vitalism that has been psychiatrized benefits her subjectivity.

Gender, Disability And The Postcolonial Nexus, Pushpa Parekh

Wagadu: A Journal of Transnational Women's & Gender Studies

This study will focus on intersecting gender, disability and Postcoloniality nexus and will foreground the contributions to and interventions from gendered disability perspectives within selected postcolonial cultural works in India and the Indian diaspora, including literary works, films, performances and activism. The articulation of intersecting identity perspectives, inclusive of disability, is a significant though ignored area within Gender, Disability or Postcolonial studies. Bringing these areas together within the current modes of interdisciplinary inquiry involves crossing the boundaries of identity categories and cultural locations.

(Post)Colonising Disability, Mark Sherry

Wagadu: A Journal of Transnational Women's & Gender Studies

Disability and postcolonialism are two important, and inter-related, discourses in the social construction of the nation and those bodies deemed worthy of citizenship rights. This paper acknowledges the material dimensions of disability, impairment -and postcolonialism and its associated inequalities – but it also highlights the rhetorical connections which are commonly made between elements of postcolonialism (exile, diaspora, apartheid, slavery, and so on) and experiences of disability (deafness, psychiatric illness, blindness, etc.) The paper suggests that researchers need to be far more careful in their language around experiences of both disability and postcolonialism. Neither disability nor postcolonialism should be understood as …

Selected Bibliography Of Work On Canadian Ethnic Minority Writing, Steven Tötösy De Zepetnek, Asma Sayed, Domenic A. Beneventi

CLCWeb Library

No abstract provided.

Making The “Unfit, Fit”: The Rhetoric Of Mainstreaming In The World Bank’S Commitment To Gender Equality And Disability Rights, Rebecca Dingo

Wagadu: A Journal of Transnational Women's & Gender Studies

In the 1990s The World Bank president James Wolfensohn urged Bank policy- makers to consider gender in their development policies; in 2004 the Bank made a similar commitment to include people with disabilities in their programmatic plans. Examining materials from Bank archives and from “The World Bank: Disability and Development” conference in 2004, this essay demonstrates the contradictory arguments put forth by the World Bank’s gender, disability, and development programs.

The Professional Development Experiences Of African American Women: The Ace Fellows Program, Waltrina E. Defrantz-Dufor

All-Inclusive List of Electronic Theses and Dissertations

This study focused on the experiences of five African American women senior administrators employed at five predominantly White institutions in the Midwest ,1ml lhc Northeast. There are few African American women in senior and chief executive administrative positions. These African American women were chosen as research subjects because they completed the American Council on Education (AC'I~) Fellows Program and cun-ently serve as senior and chief executive administrators of' higher education institutions. The goals of this study were to explore how mentoring and leadership development, specifically the ACE Fellows program, impacted the careers of the African American women. Additionally, this study …

Naccs 34th Annual Conference, National Association For Chicana And Chicano Studies

NACCS Conference Programs

Sociological and Ideological Shifts: Chicana/o Migratory Movements and Immigration Passages
April 4-7, 2007
Fairmont Hotel

Introduction: The Sexual Body, Shelly J. Eversley, Jennifer L. Morgan

Publications and Research

Introduction to the special issue, "The Sexual Body," edited by Shelly Eversley and Jennifer L. Morgan.

Lynching The White Imagination: Changing The Dynamics Of Lynching And Rewriting The Cult Of True Womanhood In Grimke, Johnson, And Terrell, Melissa L. Antonucci

English Theses & Dissertations

Despite critics'ack and forth argument over the merits, or lack thereof, of a uniquely black theatre experience, black women playwrights, much like their male counterparts, were once wholly invisible to the white community. But what makes their invisibility unique is their absence in the black world and in literary scholarship. Unfortunately, modern scholarship has oftentimes dismissed these exceptionally powerful plays, cataloging them as poorly written and lacking stylistic and formal elements. It was only recently that they were included in a highly male-dominated history of African American theatre and art. The question of their use of sentimentality, however, remains unanswered. …

Female Agency And Oppression In Caribbean Bacchanalian Culture: Soca, Carnival, And Dancehall, Kevin Frank

Publications and Research

In this essay Kevin Frank discerningly analyzes agency and gender in public sexual performances emanating out of what Paul Gilroy identifies as part of the compensatory politics of the subordinated within Black Atlantic culture, Jamaican dancehall (dancehall reggae/ dancehall queens).

'Remember Me?' The Life And Legacy Of Jean Byers Sampson, University Of Southern Maine, Joseph S. Wood, Abraham J. Peck, Mark Lapping, Margaret Ann Brown

Publications (Annual Event Catalog)

In April 1961, Jean Byers Sampson wrote to the director of branches of the NAACP notifying him that she was involved with establishing a branch in Lewiston-Auburn. Because Jean had worked for the national branch of the NAACP in the late 1940s, she began her letter with a friendly “Remember me?” It is a short, intimate phrase that characterized how Jean worked throughout her life. “‘Remember Me?’ The Life and Legacy of Jean Byers Sampson,” the third annual event of the Sampson Center, is a tribute to how one person’s life changed Maine.

Table of Contents:

The Mosaic of Maine …

The Self-Perceived Leadership Style And Comprehensive Profile Of African-American Women In The Role Of President At Four-Year Historically Black Colleges And Universities (Hb Cus) In The United States, Tasha Chantey Toy

Seton Hall University Dissertations and Theses (ETDs)

.

Writings: Transcript - A Bold New Revolution: Jacksonville Before Consolidation, Edna Louise Saffy, James B. Crooks, David Milam, Jay Mooney, Raymond Neal, Louis H. Ritter, Carolyn L. Williams, Alton Yates

Saffy Collection - All Textual Materials

Speeches: A transcription of A Bold New Revolution: Jacksonville Before Consolidation - A Panel Discussion Commemorating 38 Years of Consolidated Government October 21, 2006.

Revisiting Queer Latinidad: A Clags Seminar Course Review, Anel Méndez Velázquez, Ileana Jiménez

Center for LGBTQ Studies (CLAGS)

Anel: The construction of a latinà-queer "we" is very problematic. The construction of a "queer we" and a "latinà we" separately—and any attempt to add them up in a "queer-latinà we"—privileges and universalizes particular imagined identities at the expense and exclusion of specific cultural and personal practices and ways of being.

Shedding Light Upon The Shadows: An Examination Of The Use Of Voice As Resistance And Reclamation Of The Black Woman From Enslavement To Freedom., Courtney Erin Brooks

Electronic Theses and Dissertations

My research examines the enslaved black woman's reclamation of self through the use of voice and resistance from enslavement into freedom. I argue that the enslaved black woman's voice was one that grew stronger and louder, in an effort to have her story heard, through her attempts of reclamation of self and transition from slave to a free woman. I begin with an introduction to the purpose of my research. Chapter one describes my approach to my research. Chapter two describes the conditions of slavery for black women. Chapter three describes enslaved black women's mechanisms of resistance. Chapter four examinations …

Naccs 33rd Annual Conference, National Association For Chicana And Chicano Studies

NACCS Conference Programs

Linking Local and Global Struggles for Social Justice: Transnational Chicana and Chicano Studise
June 28-July 2006
Hotel Fénix and Hotel Morales