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Articles 61 - 87 of 87
Full-Text Articles in Philosophy of Mind
How Could Consciousness Emerge From Adaptive Functioning?, Max Velmans
How Could Consciousness Emerge From Adaptive Functioning?, Max Velmans
Animal Sentience
The sudden appearance of consciousness that Reber posits in creatures with flexible cell walls and motility rather than non-flexible cells walls and no motility involves an evolutionary discontinuity. This kind of “miracle” is required by all “discontinuity” theories of consciousness. To avoid miraculous emergence, one may need to consider continuity theories, which accept that different forms of consciousness and material functioning co-evolve but assume the existence of consciousness to be primal in the way that matter and energy are assumed to be primal in physics.
Beginnings: Physics, Sentience And Luca, Carolyn A. Ristau
Beginnings: Physics, Sentience And Luca, Carolyn A. Ristau
Animal Sentience
According to Reber’s model, Cellular Basis of Consciousness (CBC), sentience had its origins in a unicellular organism and is an inherent property of living, mobile organic forms. He argues by analogy to basic physical forces which he considers to be inherent properties of matter; I suggest that they are instead the stuff of scientific investigation in physics. I find no convincing argument that sentience had to begin in endogenously mobile cells, a criterial attribute of the originator cell(s)for sentience according to CBC. Non-endogenously mobile cells, (i.e., plants or precursors) in a moving environment would suffice. Despite my concerns and the …
Subjective Experience In Insects: Definitions And Other Difficulties, Shelley Adamo
Subjective Experience In Insects: Definitions And Other Difficulties, Shelley Adamo
Animal Sentience
Whether insects have the potential for subjective experiences depends on the definition of subjective experience. The definition used by Klein & Barron (2016) is an unusually liberal one and could be used to argue that some modern robots have subjective experiences. From an evolutionary perspective, the additional neurons needed to produce subjective experiences will be proportionately more expensive for insects than for mammals because of the small size of the insect brain. This greater cost could weaken selection for such traits. Minimally, it may be premature to assume that small neuronal number is unimportant in determining the capacity for consciousness.
Bacteria And The Cellular Basis Of Consciousness, Michael L. Woodruff
Bacteria And The Cellular Basis Of Consciousness, Michael L. Woodruff
Animal Sentience
According to Reber’s theory, the Cellular Basis of Consciousness (CBC), sentience originates as bio-sensitivity in unicellular organisms. For this reason, Reber regards sentience as evolutionarily foundational. Many bacteria show chemotaxis and, thus, according to CBC, they are sentient. Analysis of the genetic mechanisms underlying bacterial chemotaxis indicates that sentience has no explanatory power in this case. Genetic analysis also fails to show species continuity underlying bio-sensitivity in bacteria and bio-sensitivity in species with nervous systems, so it does not seem that sentience is evolutionary foundational. CBC is rejected on these grounds.
Is Cortex Necessary?, Sean Allen-Hermanson
Is Cortex Necessary?, Sean Allen-Hermanson
Animal Sentience
A key contention of Klein & Barron (2016) is that consciousness does not depend on cortical structures. A critical appraisal suggests they have overestimated the strength of their evidence.
Cephalopods Are Best Candidates For Invertebrate Consciousness, Jennifer A. Mather, Claudio Carere
Cephalopods Are Best Candidates For Invertebrate Consciousness, Jennifer A. Mather, Claudio Carere
Animal Sentience
Insects might have been the first invertebrates to evolve sentience, but cephalopods were the first invertebrates to gain scientific recognition for it.
Caterpillars, Consciousness And The Origins Of Mind, Arthur S. Reber
Caterpillars, Consciousness And The Origins Of Mind, Arthur S. Reber
Animal Sentience
A novel framework for the origins of consciousness and mind, the Cellular Basis of Consciousness (CBC), is presented. The model is based on a simple, perhaps radical axiom: subjectivity is an inherent feature of particular kinds of organic form. Experiential states, including those denoted as "mind" and "consciousness," are present in the most primitive species. The model has several conceptual and empirical virtues, among them: (a) it (re)solves the problem of how minds are created by brains ─ also known as the "Hard Problem" (Chalmers 1995) ─ by revealing that the apparent difficulty results from a category error, (b) it …
Cortex Necessary For Pain — But Not In Sense That Matters, Adam J. Shriver
Cortex Necessary For Pain — But Not In Sense That Matters, Adam J. Shriver
Animal Sentience
Certain cortical regions are necessary for pain in humans in the sense that, at particular times, they play a direct role in pain. However, it is not true that they are necessary in the more important sense that pain is never possible in humans without them. There are additional details from human lesion studies concerning functional plasticity that undermine Key’s (2016) interpretation. Moreover, no one has yet identified any specific behaviors that mammalian cortical pain regions make possible that are absent in fish.
Animal Sentience: The Other-Minds Problem, Stevan Harnad
Animal Sentience: The Other-Minds Problem, Stevan Harnad
Animal Sentience
The only feelings we can feel are our own. When it comes to the feelings of others, we can only infer them, based on their behavior — unless they tell us. This is the “other-minds problem.” Within our own species, thanks to language, this problem arises only for states in which people cannot speak (infancy, aphasia, sleep, anaesthesia, coma). Our species also has a uniquely powerful empathic or “mind-reading” capacity: We can (sometimes) perceive from the behavior of others when they are in states like our own. Our inferences have also been systematized and operationalized in biobehavioral science …
Why Fish Do Not Feel Pain, Brian Key
Why Fish Do Not Feel Pain, Brian Key
Animal Sentience
Only humans can report feeling pain. In contrast, pain in animals is typically inferred on the basis of nonverbal behaviour. Unfortunately, these behavioural data can be problematic when the reliability and validity of the behavioural tests are questionable. The thesis proposed here is based on the bioengineering principle that structure determines function. Basic functional homologies can be mapped to structural homologies across a broad spectrum of vertebrate species. For example, olfaction depends on olfactory glomeruli in the olfactory bulbs of the forebrain, visual orientation responses depend on the laminated optic tectum in the midbrain, and locomotion depends on pattern generators …
No Evidence That Pain Is Painful Neural Process, Riccardo Manzotti
No Evidence That Pain Is Painful Neural Process, Riccardo Manzotti
Animal Sentience
Key (2016) claims that fish do not feel pain because they lack the neural structures that have a contingent causal role in generating and feeling pain in mammals. I counterargue that no conclusive evidence supports the sufficiency of any mammalian neural structure to produce pain. We cannot move from contingent necessity in mammals to necessity in every organism.
Fish Lack The Brains And The Psychology For Pain, Stuart W.G. Derbyshire
Fish Lack The Brains And The Psychology For Pain, Stuart W.G. Derbyshire
Animal Sentience
Debate about the possibility of fish pain focuses largely on the fish’s lack of the cortex considered necessary for generating pain. That view is appealing because it avoids relatively abstract debate about the nature of pain experience and subjectivity. Unfortunately, however, that debate cannot be entirely avoided. Subcortical circuits in the fish might support an immediate, raw, “pain” experience. The necessity of the cortex only becomes obvious when considering pain as an explicitly felt subjective experience. Attributing pain to fish only seems absurd when pain is considered as a state of explicit knowing.
What Would The Babel Fish Say?, Monica Gagliano
What Would The Babel Fish Say?, Monica Gagliano
Animal Sentience
Starting with its title, Key’s (2016) target article advocates the view that fish do not feel pain. The author describes the neuroanatomical, physiological and behavioural conditions involved in the experience of pain in humans and rodents and confidently applies analogical arguments as though they were established facts in support of the negative conclusion about the inability of fish to feel pain. The logical reasoning, unfortunately, becomes somewhat incoherent, with the arbitrary application of the designated human criteria for an analogical argument to one animal species (e.g., rodents) but not another (fish). Research findings are reported selectively, and questionable interpretations are …
Pain-Capable Neural Substrates May Be Widely Available In The Animal Kingdom, Edgar T. Walters
Pain-Capable Neural Substrates May Be Widely Available In The Animal Kingdom, Edgar T. Walters
Animal Sentience
Neural and behavioral evidence from diverse species indicates that some forms of pain may be generated by coordinated activity in networks far smaller than the cortical pain matrix in mammals. Studies on responses to injury in squid suggest that simplification of the circuitry necessary for conscious pain might be achieved by restricting awareness to very limited information about a noxious event, possibly only to the fact that injury has occurred, ignoring information that is much less important for survival, such as the location of the injury. Some of the neural properties proposed to be critical for conscious pain in mammals …
Going Beyond Just-So Stories, Brian Key
Going Beyond Just-So Stories, Brian Key
Animal Sentience
Colloquial arguments for fish feeling pain are deeply rooted in anthropometric tendencies that confuse escape responses to noxious stimuli with evidence for consciousness. More developed arguments often rely on just-so stories of fish displaying complex behaviours as proof of consciousness. In response to commentaries on the idea that fish do not feel pain, I raise the need to go beyond just-so stories and to rigorously analyse the neural circuitry responsible for specific behaviours using new and emerging technologies in neuroscience. By deciphering the causal relationship between neural information processing and conscious behaviour, it should be possible to assess cogently the …
Should Fish Feel Pain? A Plant Perspective, František Baluška
Should Fish Feel Pain? A Plant Perspective, František Baluška
Animal Sentience
Key (2016) claims fish that fish do not feel pain because they lack the necessary neuronal architecture: their responses to noxious stimuli, according to Key, are executed automatically without any feelings. However, as pointed out by many of his commentators, this conclusion is not convincing. Plants might provide some clues. Plants are not usually thought to be very active behaviorally, but the evidence suggests otherwise. Moreover, in stressful situations, plants produce numerous chemicals that have painkilling and anesthetic properties. Finally, plants, when treated with anesthetics, cannot execute active behaviors such as touch-induced leaf movements or rapid trap closures after localizing …
Animal Suffering Calls For More Than A Bigger Cage, Simon R. B. Leadbeater
Animal Suffering Calls For More Than A Bigger Cage, Simon R. B. Leadbeater
Animal Sentience
Ng (2016) argues for incremental welfare biology partly because it would be impossible to demonstrate conclusively that animals are sentient. He argues that low cost changes in industrial practices and working collaboratively may be more effective in advancing animal welfare than more adversarial approaches. There is merit in some of Ng’s recommendations but a number of his arguments are, in my view, misdirected. The fact that nonhuman animals feel has already been adequately demonstrated. Cruelty to animals is intrinsic to some industries, so the only way to oppose it is to oppose the industry.
Explaining Consciousness: An Argument Against Physicalism And An Argument For Theism, Benjamin Dobler
Explaining Consciousness: An Argument Against Physicalism And An Argument For Theism, Benjamin Dobler
Honors Projects
Consciousness, the mental phenomenon of our subjective experience of the world, has long been the subject of philosophical debate. The world we experience is full of sights, sounds, taste, smells, and feelings--phenomenal experiences. As the vehicle of phenomenal experience, consciousness is one of the most familiar and readily accessible features of our world, and perhaps the hardest to deny. Yet science tells us that our world is entirely composed of matter and energy, and physical phenomena can be explained as just that. In Part I, I argue that consciousness stands wholly at odds with this scientistic worldview, providing evidence against …
Reducing Subjectivity: Meditation And Implicit Bias, Diana M. Ciuca
Reducing Subjectivity: Meditation And Implicit Bias, Diana M. Ciuca
CMC Senior Theses
Implicit association of racial stereotypes is brought about by social conditioning (Greenwald & Krieger, 2006). This conditioning can be explained by attractor networks (Sharp, 2011). Reducing implicit bias through meditation can show the effectiveness of reducing the rigidity of attractor networks, thereby reducing subjectivity. Mindfulness meditation has shown to reduce bias from the use of one single guided session conducted before performing an Implicit Association Test (Lueke & Gibson, 2015). Attachment to socially conditioned racial bias should become less prevalent through practicing meditation over time. An experimental model is proposed to test this claim along with a reconceptualization of consciousness …
Fundamental Mathematics Of Consciousness, Menas Kafatos
Fundamental Mathematics Of Consciousness, Menas Kafatos
Mathematics, Physics, and Computer Science Faculty Articles and Research
We explore a mathematical formalism that ties together the observer with the observed in the view that Consciousness is primary, operating through three principles which apply at all levels, the essence of qualia of experience. The formalism is a simplified version of Hilbert space mathematics encountered in quantum mechanics. It does, however, go beyond specific interpretations of quantum mechanics and has strong philosophical foundations in Western philosophy as well as monistic systems of the East. The implications are explored and steps for the full development of this axiomatic mathematical approach to Consciousness are discussed.
A Pedestal Of Power: Analyzing Consciousness In Nonhuman Animals, Conner Lee Varnell
A Pedestal Of Power: Analyzing Consciousness In Nonhuman Animals, Conner Lee Varnell
Senior Theses
Humans have an understanding of a concept called consciousness. This idea of consciousness has been the main separating factor between animals and humans regarding humankind's purported superiority of intelligence: humans are conscious and other animals are not. Specifically, it is self-consciousness, awareness of oneself as oneself, that is. Yet extensive research throughout the last few decades shows that this may not be the case. Animals and humans alike show a variety of forms of consciousness and self-consciousness based on the structure of their bodies, brains, habitats and other contributing factors of survival. Hence, I will argue that humans are not …
Consciousness, Quantum Physics, And Hermeneutical Phenomenology, Patrick A. Heelan Sj
Consciousness, Quantum Physics, And Hermeneutical Phenomenology, Patrick A. Heelan Sj
Articles and Chapters in Academic Book Collections
Two hundred years ago Friedrich Schleiermacher modified Kant’s notion of anthropology—‘hermeneutically,’ as he said — so as to make it inclusive of the tribes that Captain Cook found in the South Sea Islands. This paper honors the late Joseph J. Kockelmans for making a similar hermeneutic move to update Kant’s notion of natural science so as to make it inclusive of the phenomenological lifeworld (For ‘lifeworld,’ see Husserl’s The Crisis of European Sciences and Transcendental Philosophy, 1954, 121–148, and the ‘lifeworld’ theme throughout the Crisis. ) syntheses of classical, relativity, and quantum physics. The new synthesis is in fact …
Consciousness, Quantum Physics, And Hermeneutical Phenomenology, Patrick Aidan Heelan S.J.
Consciousness, Quantum Physics, And Hermeneutical Phenomenology, Patrick Aidan Heelan S.J.
Research Resources
Two hundred years ago Friedrich Schleiermacher modified Kant’s notion of anthropology—‘hermeneutically,’ as he said — so as to make it inclusive of the tribes that Captain Cook found in the South Sea Islands. This paper honors the late Joseph J. Kockelmans for making a similar hermeneutic move to update Kant’s notion of natural science so as to make it inclusive of the phenomenological lifeworld (For ‘lifeworld,’ see Husserl’s The Crisis of European Sciences and Transcendental Philosophy, 1954, 121–148, and the ‘lifeworld’ theme throughout the Crisis. ) syntheses of classical, relativity, and quantum physics. The new synthesis is in …
From Quanta To Qualia: How A Paradigm Shift Turns Into Science. Philosophy Study Vol. 4, Deepak Chopra, Menas Kafatos
From Quanta To Qualia: How A Paradigm Shift Turns Into Science. Philosophy Study Vol. 4, Deepak Chopra, Menas Kafatos
Mathematics, Physics, and Computer Science Faculty Articles and Research
Ever since the development of quantum mechanics in the first part of the 20th century, a new world view has emerged. Today, the physicalist objective assumption that objects exist independently of acts of observation has been challenged. The repercussions of this radical challenge to our common-sense perception of the world are far-reaching, although not yet generally realized. Here we argue that there is a complementary view to the way science which is being practiced, and that consciousness itself is primary and qualia form the foundation of experience. We outline the arguments of why the new science of qualia will tie …
Can Enlightenment Be Traced To Specific Neural Correlates, Cognition, Or Behavior? No, And (A Qualified) Yes, Jake H. Davis, David R. Vago
Can Enlightenment Be Traced To Specific Neural Correlates, Cognition, Or Behavior? No, And (A Qualified) Yes, Jake H. Davis, David R. Vago
Publications and Research
The field of contemplative science is rapidly growing and integrating into the basic neurosciences, psychology, clinical sciences, and society-at-large. Yet the majority of current research in the contemplative sciences has been divorced from the soteriological context from which these meditative practices originate and has focused instead on clinical applications with goals of stress reduction and psychotherapeutic health. In the existing research on health outcomes of mindfulness-based clinical interventions, for example, there have been almost no attempts to scientifically investigate the goal of enlightenment. This is a serious oversight, given that such profound transformation across ethical, perceptual, emotional, and cognitive domains …
Ethics, Law, And The Science Of Fish Welfare, Colin Allen
Ethics, Law, And The Science Of Fish Welfare, Colin Allen
Between the Species
Fish farming is one of the fastest growing sectors of agriculture, attracting considerable attention to the question of whether existing farming regulations and animal welfare laws are adequate to deal with the expanding role of fish in feeding humans. The role of fish as model organisms in scientific research is also expanding -- a majority of research biology departments now keep zebrafish for the purposes of genome biology, and they are used widely used for basic neuroscience research. However, due to their diversity and distance from mammalian biology, fish pose difficult questions for the application of legal and ethical principles …
Biological Autonomy, A. Grandpierre, Menas Kafatos
Biological Autonomy, A. Grandpierre, Menas Kafatos
Mathematics, Physics, and Computer Science Faculty Articles and Research
We argue that genuine biological autonomy, or described at human level as free will, requires taking into account quantum vacuum processes in the context of biological teleology. One faces at least three basic problems of genuine biological autonomy: (1) if biological autonomy is not physical, where does it come from? (2) Is there a room for biological causes? And (3) how to obtain a workable model of biological teleology? It is shown here that the solution of all these three problems is related to the quantum vacuum. We present a short review of how this basic aspect of the fundamentals …