Philosophy of Mind Commons^™

Communication Ethics: Ellul's Complexity Of Form, Marianne Pabis

Electronic Theses and Dissertations

This project aims to enlarge understanding of Ellul’s dilemma of the ethical Christian communicator through a hermeneutic exploration of his intentionally un-paradigmatic treatment of technology as the determining factor in the formation of contemporary structural realities, a claim central to Ellul’s theory of technological society. It attends to the question of why, over the course of more than 50 books and over 1,000 articles, Ellul has refused to expound upon this claim as an overarching theoretical construct. As a contribution to the field of communication ethics from Ellul’s Christocentric perspective, this work also explicates the importance of what has become …

Thinking With Images, Ed Sarkis

Philosophy ETDs

This thesis argues that images are necessary for thinking. If this is true then the nature of images needs to be understood. The problem with many accounts of perception is assuming that representing what we see is a matter of accurate depiction. The problem is solved by attending to the skills of visual discernment rather than judgments about those perceptions. My approach is both historical and analytic. Aristotle, Hume, and Wittgenstein give accounts of perception which are critically discussed. The notion that an image is a copy is rejected by showing how complicated and indeterminate that relation is. Images have …

Profanation, Tsahi Zac H. Hacmon

Theses and Dissertations

This paper attempts to provoke an Israeli American dialogue that comes through profanity of conventional architecture. I am creating this dialogue by displaying two main subjects in proximity to each other: border architecture from Israel and institutional architecture or non-places in New York.

Being In Performance: A Philosophical Account Of The Embodied Actor, Brad M. Krumholz

Dissertations, Theses, and Capstone Projects

In this dissertation I present and analyze three distinct actor-training exercises primarily through the lens of the Embodied Cognition (EC) branch of contemporary philosophy, which attempts to frame human understanding as a fully embodied interaction with the environment. Drawing from neuroscience, psychology, linguistics, and other branches of philosophy, EC provides both an excellent set of tools and a strong theoretical framework to help explain how people encounter meaning in life. I apply its unique perspectives to this philosophical account of the embodied actor as I analyze the various elements at play in actor training praxis, which allows me to shed …

I, Myself, And Me, The Human Being, David Manuel Cajias

Graduate Theses and Dissertations

In this project are advanced two ways of seeing the ordinary human being with the aim of understanding who he is: namely, from the perspective of his personal identity and from the point of view of his self-conception. The chapters included in the first part are meant to treat the issue of personal identity from a practical perspective, whereas the ones included in the second part intend to assess the utility of self-conception from a phenomenological standpoint. Ultimately, I bring together these two perspectives into a unitary understanding of the human being in the context of his everyday life.

Toward A Science Of Morals, Ross Taylor Colebrook

Dissertations, Theses, and Capstone Projects

Morality is not merely a social construction or a convenient fiction. Nor is it supernatural or non- natural. Rather, ethics could eventually be studied as a branch of the social sciences, concerned with empirically discovering the many and diverse best ways of living. There are moral facts (like “murder is wrong”), and these facts are natural, objective, and universal. In other words, moral realism is true.

Philosophers often assume that moral realism matters because it is a commitment of common sense. Drawing on new work in the psychology of metaethics, I argue that ordinary people are not in fact moral …

Explaining The Illusion Of Phenomenal Consciousness, Daniel S. Shabasson

Publications and Research

According to illusionism, phenomenal consciousness does not exist. There is nothing “it is like” to see red or feel pain. Most people find illusionism highly counterintuitive and it remains a minority view among philosophers. To increase its intuitive plausibility, we proponents of illusionism must solve what Keith Frankish (2016) has termed the illusion problem. We must explain why phenomenal consciousness seems to exist and why the illusion that it exists is so powerful. Focusing on introspective judgments about our color experiences, I propose a theory to solve the illusion problem.

I intend to show that we can understand the …

A Blend Of Absurdism And Humanism: Defending Kurt Vonnegut’S Place In The Secondary Setting, Krisandra R. Johnson

Butler Journal of Undergraduate Research

This essay argues that Kurt Vonnegut blends a unique humanist stance into his absurdist plots and characters, ultimately urging readers to confront the absurd with a kindness and human decency his protagonists often find rare. As a result of this absurd and humanist synthesis, I defend and promote Vonnegut’s place in the secondary English curriculum, despite his rank on many banned books lists, since his characters’ journeys correlate thematically with the growth and process of postmodern adolescents and encourage moral responsibility without sentimental manipulation.

Focusing on Cat’s Cradle, God Bless You, Mr. Rosewater, and Slaughterhouse-Five as primary sources, specifically …

God And Interpersonal Knowledge, Matthew A. Benton

SPU Works

Recent epistemology offers an account of what it is to know other persons. Such views hold promise for illuminating several issues in philosophy of religion, and for advancing a distinctive approach to religious epistemology. This paper develops an account of interpersonal knowledge, and clarifies its relation to propositional and qualitative knowledge. I then turn to our knowledge of God and God's knowledge of us, and compare my account of interpersonal knowledge with important work by Eleonore Stump on "Franciscan" knowledge. I examine how interpersonal knowledge may figure in liturgical practice, in diffusing the problem of divine hiddenness, and in motivating …

Knowing How Without Knowing That, Ian Harmon

Faculty & Staff Scholarship

Intellectualism is the view that knowing how to do something amounts to knowing that something is the case. Anti-intellectualism is the view that knowing how consists in certain sorts of abilities or dispositions. In this paper I offer arguments against two versions of intellectualism. Stanley and Williamson (2001) hold that propositional knowledge is both necessary and sufficient for know-how. Against their view, I argue that there are cases in which such knowledge is insufficient. Bengson and Moffett (2012) argue that propositional knowledge is necessary, but not sufficient for knowhow. Rather, they hold that knowing how requires meeting a further condition, …

Chickens Play To The Crowd, Cinzia Chiandetti

Animal Sentience

The time was ripe for Marino’s review of chickens’ cognitive capacities. The research community, apart from expressing gratitude for Marino’s work, should now use it to increase public awareness of chickens’ abilities. People’s views on many animals are ill-informed. Scientists need to communicate and engage with the public about the relevance and societal implications of their findings.

Post-Darwin Skepticism And Run-Of-The-Mill Suicide, John Hadley

Animal Sentience

Peña-Guzmán’s depiction of the opponent of animal suicide as a conservative is a straw man. It is possible to accept that animals are self-conscious and reflexive yet still reject the view that they have the mental wherewithal to commit run-of-the-mill suicide. That animal behaviour can be positioned on a continuum of self-destructive behaviour does not establish that animals can intentionally kill themselves.

An Adaptationist Perspective On Animal Suicide, Timothy P. Racine

Animal Sentience

Peña-Guzmán’s discussion of suicide in nonhuman animals has broad implications. In this commentary, I focus on the logical relation between suicide and intention. Proximate cause must be distinguished from ultimate function in explanations of suicide. I briefly discuss two adaptationist accounts of suicidal behavior.

Lessons From Chimpanzee Sign Language Studies, Mary Lee Jensvold

Animal Sentience

Claims are often made about behaviors being unique to humans; the evidence usually shows they are not. Sign language studies on chimpanzees may provide a useful model for comparative studies of suicide. A productive approach to comparative studies is to focus on observable behaviors rather than getting lost in the pitfalls of vague definitions and changing measures.

Animal Suicide: An Account Worth Giving?, Irina Mikhalevich

Animal Sentience

Peña-Guzmán (2017) argues that empirical evidence and evolutionary theory compel us to treat the phenomenon of suicide as continuous in the animal kingdom. He defends a “continuist” account in which suicide is a multiply-realizable phenomenon characterized by self-injurious and self-annihilative behaviors. This view is problematic for several reasons. First, it appears to mischaracterize the Darwinian view that mind is continuous in nature. Second, by focusing only on surface-level features of behavior, it groups causally and etiologically disparate phenomena under a single conceptual umbrella, thereby reducing the account’s explanatory power. Third, it obscures existing analyses of suicide in biomedical ethics and …

Can Nondolphins Commit Suicide?, David M. Peña-Guzmán

Animal Sentience

This Response addresses the scientific and philosophical criticisms of my 2017 target article “Can nonhuman animals commit suicide?” It defends my key claims and explores topics (such as animal judgment, animal theory of mind, and the evolution of suicide) that did not appear in the original article. It also points out areas in which further research is needed and concludes that we should be wary of accusations of “anthropomorphism” in debates about animal suicide.

Animal Suicide: Evolutionary Continuity Or Anthropomorphism?, Antonio Preti

Animal Sentience

Evolutionary processes are characterized by both continuity and discontinuity. Evidence on suicide in nonhuman animals is faint and often rests on the metaphorical or anthropomorphic use of the term. Suicidal behavior might be an evolutionary jump relatively recent in our species: a byproduct of living in groups of people who are not as closely related genetically as in social groups of nonhuman mammals.

Animal Suicide And "Anthropodenial", Ryan Hediger

Animal Sentience

Increasing understanding of the impressive cognitive and social capacities of nonhuman animals suggests the possibility that they may sometimes commit suicide. Such notions tend to be dismissed as “anthropomorphism.” That interpretive hazard, I argue, must be weighed against the opposite hazard of “anthropodenial” — “the a priori rejection of shared characteristics between humans and animals” (de Waal 2006). If animals do commit suicide, how often is it motivated precisely by the impact of humans on animal life?

Continuum And Temporality, Gerard Kuperus

Animal Sentience

I fully support the continuum proposed in the target article and argue along the same lines that we should be suspicious of drawing any strict borders between human and non-human animals. Since we can say very little with absolute certainty about human intentions regarding suicide, we have no certainty about the intentions of non-human animals. Although I am very sympathetic to Peña-Guzmán’s overall argument, I suggest that time could be taken into consideration as well.

Thinking About Thinking Chickens, Lori Marino

Animal Sentience

This response focuses on three major conceptual threads that run through the peer commentary on my target article: (1) how the use of chickens influences our views of them, (2) whether education is effective, and (3) what components of chicken psychology are most relevant to understanding who chickens are.

Re-Reading Anscombe On 'I', Robert Stainton

Philosophy Publications

According to a certain ‘Straight Reading’ of Elizabeth Anscombe’s ‘The First Person’, she holds a Radically Non-Referring view of ‘I’. Specifically, ‘I’ is analogized to the expletive ‘it’ in ‘It’s raining’. I argue that this is not her position. Her substantive view on ‘I’, rather, is that if what you mean by ‘referring term’ is a certain rich and recherché Frege-inspired notion, then ‘I’ is not one. Her methodological point is that one shouldn’t be bewitched by language into thinking that ‘I’, because of its syntax and logical role, must exhibit ‘reference’ in this sense. Anscombe uses this insight to …

An Anscombean Reference For I?, Andrew Botterell, Robert Stainton

Philosophy Publications

No abstract provided.

If Nonhuman Animals Can Suicide, Why Don’T They?, C. A. Soper, Todd K. Shackelford

Animal Sentience

An evolutionary analysis suggests that selection is unlikely to have tolerated the capacity for intentional self-killing in nonhuman animals. The potential to escape pain by suicide would have presented a recurrent and severe adaptive problem for an animal with a reproductive future to protect. If the potential for suicide arose in the evolutionary past, anti-suicide mechanisms may have co-evolved, as we believe they have in adult humans. Peña-Guzmán’s (2017) argument that some nonhuman animals can suicide is incomplete without an account of the defences that result in the vast majority opting not to.

Chicken Minds And Moral Standing, Kristin Andrews

Animal Sentience

Some of the cognitive traits that Marino reviews are not in themselves relevant to ethics, either for chickens or human infants, but affective traits are, among them desires.

Nietzsche On Loneliness, Self-Transformation, And The Eternal Recurrence, Justin Remhof

Philosophy Faculty Publications

Nietzsche's presentation of the eternal recurrence in Gay Science 341 is often viewed as a practical thought experiment meant to radically transform us. But exactly why and how we are supposed to be transformed is not clear. I contend that addressing these issues requires taking a close look at the psychological setting of the passage. The eternal recurrence is presented in our “loneliest loneliness.” I argue that facing the eternal recurrence from a state of profound loneliness both motivates self-transformation and contributes toward helping us succeed at that project.

In The Mind Of The Machine, Marcia Yang

CMC Senior Theses

As technology becomes more sophisticated, it becomes increasingly important to understand how we should ethically use technology. One question within this area of study is whether we should treat certain types of technology, like artificial intelligence, with more respect. If we do owe these machines some sort of moral status, another question is what level of moral status they have. In order to answer these questions, I argue that machines can be considered as minds under the view of machine functionalism. A significant problem for machine functionalism is whether it can account for emotions within the system it suggests. First, …

Owning Our Implicit Attitudes: Responsibility, Resentment, And The Whole Self, Wesley Whitaker

CMC Senior Theses

Are implicit biases something we can rightly be held responsible for, and if so, how? A variety of social and cognitive psychological studies have documented the existence of wide-ranging implicit biases for over 30 years. These implicit biases can best be described as negative mental attitudes that operate immediately and unconsciously in response to specific stimuli. The first chapter of this thesis surveys the psychological literature, as well as presents findings of real-world experiments into racial biases. I then present the dominant model of implicit attitudes as mere associations, followed by evidence that at least some implicit attitudes take on …

Digitization Of The World: A Phenomenology Of Digitization, Thomas C. Adolphs

Dissertations, Master's Theses and Master's Reports

The dissertation analyzes digitization through a phenomenological lens, understanding the digitization as an “outgrowth” of a potential that was always already latent within our being as the human-being. The analysis primarily utilizes the philosophic work of the 20^th century philosophers, Martin Heidegger and Maurice Merleau-Ponty.

Through their philosophies, I seek to synthesize Heidegger’s concept of de-severance with Merleau-Ponty’s concepts of embodiment and the world as possessing depth. In doing so, I bring these theoretical concepts together to build a phenomenological “picture” of how it is that the digitization of the world came into being. All the while, my ultimate …

Wilderness Solitude In The 21st Century, Thomas C. Lang

Graduate Student Theses, Dissertations, & Professional Papers

Recent advances in mobile communication technology have led to a decrease in opportunities for individuals to experience alone-time within daily life. As a result, the solitude offered by wilderness landscapes has become all the more valuable. Past research on wilderness solitude has been divided into two distinct frameworks: the Social-Spatial Perspective and the Humanistic Perspective. This distinction has severely limited the development of a comprehensive research model that incorporates all the possible conditions relating to wilderness solitude. This study synthesized past research and theory to create a quantitative model of wilderness solitude which includes elements from both research perspectives, while …

Can A Dog Be Jealous?, Yaoguang Jiang, Annamarie W. Huttunen, Michael L. Platt

Animal Sentience

Whether humans alone experience complex emotions like jealousy or envy remains hotly debated, partly because of the difficulty of measuring them without a verbal report. Cook, Berns and colleagues use functional brain imaging to identify in dogs neural responses very similar to those evoked by jealousy in humans. When dogs see their caregiver reward a facsimile dog, their amygdala is activated and the strength of this response predicts aggressive behavior — just as jealousy leads to aggression in humans. The authors conclude that dogs feel something very similar to human jealousy. This novel and creative study tackles one of the …