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Articles 91 - 120 of 447
Full-Text Articles in Philosophy of Mind
The Problem Is Not Discourses Of Production; It Is Production Itself, Sean Hermanson
The Problem Is Not Discourses Of Production; It Is Production Itself, Sean Hermanson
Animal Sentience
The mistreatment of sheep is not because of fables, stereotypes, unconscious cultural paradigms, our collective consciousness, anthropocentricism, human arrogance, or our drive to dominate. Nonetheless, protections for sheep used in research and agriculture ought to be strengthened.
Debunking Human Prejudice And Blindness, Peter J. Li
Debunking Human Prejudice And Blindness, Peter J. Li
Animal Sentience
Human prejudice and blindness to animal suffering are shocking. Despite their differences in culture, politics, and religious beliefs, humans have one thing in common. They see nonhuman animals as inferior and have since time immemorial assumed a dominant position in an asymmetrical human-animal relationship. When it comes to human-animal relations, there is no “clash of civilizations.” Human prejudice and blindness are predicated on “common sense assumptions” about the natural world and nonhuman animals in particular. Marino & Merskin’s review is part of the growing effort to debunk the assumptions that have shaped human actions so as to end the injustice …
Sheep Complexity Outside The Laboratory, Cheryl Abbate
Sheep Complexity Outside The Laboratory, Cheryl Abbate
Animal Sentience
Marino & Merskin’s review shows that sheep are intelligent and highly social but their methodology has some shortcomings. I describe five problems with reviewing only the academic and scientific literature and suggest how one might provide an even more compelling case for the complexity of sheep minds.
Cognitive Dissonance About Sheep Cognition And Consumption, Catia Correia Caeiro
Cognitive Dissonance About Sheep Cognition And Consumption, Catia Correia Caeiro
Animal Sentience
Sheep are perceived as mere resources under the massive demand of the food and wool industry. Evidence that sheep cognition is comparable to that of other species may inspire reflection on sheep consumption. Dogs may be a promising comparison species.
What And Where Is An Octopus’S Mind?, Jennifer A. Mather
What And Where Is An Octopus’S Mind?, Jennifer A. Mather
Animal Sentience
It is gratifying to see the thorough discussion of whether octopuses have a mind, though perhaps a mind that is different from those of “higher” vertebrates. It stimulates us to look at the welfare of these animals and challenges us to find better ways to test mindfulness and cognition across animals with widely differing natural histories and sensory and motor capacities.
Can A Mirror Capture The Self?, Cynthia Willett
Can A Mirror Capture The Self?, Cynthia Willett
Animal Sentience
Is the mirror a reliable indicator of self-awareness for any species, whether sheep or human? Taking a cue from feminist, phenomenological, and cross-cultural philosophy, a relational self rather than a reflective one might better capture what is at stake for the lives of social animals and for science.
Octopus Sentience: Three Criteria, Alix Noël-Guéry
Octopus Sentience: Three Criteria, Alix Noël-Guéry
Animal Sentience
The first question to ask is whether octopuses are sentient, so that, if so, they can be protected. Three consensual criteria to evaluate animal sentience can be applied to the octopus. Octopuses meet all three of them.
Reconciling Just Preservation, Shelley M. Alexander
Reconciling Just Preservation, Shelley M. Alexander
Animal Sentience
Treves et al.’s target article can play an important role in reconciling the needs of future generations and non-human animals in conservation. Human capacities are adequate for interpreting and defining many non-human animal needs. Worldviews are more complex, however, and conservation science, like the target article itself, suffers from a lack of diversity and inclusiveness. This may pose practical impediments to realizing just preservation.
“I Am Not An Animal”, Lori Marino
“I Am Not An Animal”, Lori Marino
Animal Sentience
The answer to Chapman & Huffman’s question — “Why do we want to think humans are different?” — lies in the work of Ernest Becker and the social psychology literature known as Terror Management Theory, according to which our deep anxiety about animality and death can drive our need to feel superior to the other animals.
Developmental Aspects Of Capacities, Karen Bartsch
Developmental Aspects Of Capacities, Karen Bartsch
Animal Sentience
Chapman & Huffman suggest that judgments of human superiority underlie our cruelty to animals. It might be useful to examine how such judgments operate within the human community. Children arguably have a potential for developing “superior” capacities but are outperformed on many tasks by animals. There is a continuum of development in children’s capacities. Perhaps there are interspecies evolutionary continua too. This highlights the complexity of reasoning about humans, animals, and moral inclusion.
Humans: Uniquely Responsible For Causing Conservation Problems, Uniquely Capable Of Solving Them, Michael L. Wilson, Clarence L. Lehman
Humans: Uniquely Responsible For Causing Conservation Problems, Uniquely Capable Of Solving Them, Michael L. Wilson, Clarence L. Lehman
Animal Sentience
We share Chapman & Huffman’s views on the importance of promoting animal welfare and conservation. We disagree with their implication, however, that reverence for life and concern for the wellbeing of global ecosystems depend on a belief that other living things are similar to humans in any of their capacities. Humans exhibit special traits — language, cumulative culture, extraordinary capacity for cooperation when we are at our best, and ever-advancing technological developments — that enabled them to dominate the planet, resulting in the current conservation crisis. It is precisely the fact that humans have become unique that provides hope for …
More Evidence Of Complex Cognition In Nonhuman Species, Lesley J. Rogers
More Evidence Of Complex Cognition In Nonhuman Species, Lesley J. Rogers
Animal Sentience
Chapman & Huffman have highlighted observations of animals performing, in nature, complex behaviour once thought to be unique to humans. Just as relevant to their argument are examples of cognition shown by domesticated species tested in controlled conditions. These strengthen the case for human/nonhuman similarities in behaviour and cognition. Recent research has brought to our attention the ability of nonhuman species to perform many tasks previously considered to be the hallmark of humans. Even though different species may use different ways of solving these tasks, the very fact that they can do it undermines the notion of human superiority.
Unique In Degree Not Kindness, Jennifer Vonk
Unique In Degree Not Kindness, Jennifer Vonk
Animal Sentience
Humans are certainly unique among living species. This is evident in the transformation of human environments and its resulting impact on other animals. However, many of the traits unique to humans are costly as well as adaptive and should certainly not be used to elevate their status above that of other species.
Non-Human Animals Providing Rescue In Medical Emergencies, Rainer Spiegel
Non-Human Animals Providing Rescue In Medical Emergencies, Rainer Spiegel
Animal Sentience
In their target article, Chapman & Huffman challenge the quotation of Sir William Osler that the desire to take medication distinguishes humans from non-human animals. They provide examples of self-medication in non-human animals. Based on these examples, it can be inferred that non-human animals practice at least some form of medicine for symptom control. I would like to extend this view by showing that non-human animals not only provide self-medication, but also rescue others facing emergencies.
Mirror Neurons And Humanity’S Dark Side, Gisela Kaplan
Mirror Neurons And Humanity’S Dark Side, Gisela Kaplan
Animal Sentience
The last two decades have revealed brain mechanisms in birds and primates showing that, contrary to earlier prejudices, some birds can do things (cognitive and affective) on par with or even better than great apes and humans. The old dichotomies are breaking down; but the dark side is that these insights come at a time in the Anthropocene when humans have caused and continue to cause mass extinctions.
Humans May Be Unique And Superior — And That Is Irrelevant, Eze Paez
Humans May Be Unique And Superior — And That Is Irrelevant, Eze Paez
Animal Sentience
Chapman & Huffman argue that, because humans are neither unique nor superior to the other animals, cruelty to animals is not justified. Though I agree with their conclusion, I do not think their argument works. Many human beings do have some capacities that animals do not have and are greater in some respects, in the sense of having superior abilities. It is a better argument to deny that any of that is morally relevant. Sentience suffices for moral consideration, and for deriving a moral duty not to harm other animals and to assist them when they are in need.
Humans Have Always Been Unique!, William C. Mcgrew
Humans Have Always Been Unique!, William C. Mcgrew
Animal Sentience
Arguments about human uniqueness apply not only to extant species but also to extinct ones, that is, the hominin predecessors of anatomically modern Homo sapiens. Thus, unique and superior are doubly relative terms, in past and present. The scope for empirical comparison faces a spectrum of difficulty, from material (e.g., artefacts) to non-material (e.g., concepts) phenomena.
Phooey On Comparisons, Gwen J. Broude
Phooey On Comparisons, Gwen J. Broude
Animal Sentience
Chapman & Huffman reject the notion that human beings are very different from other animals. The goal is to undermine the claim that human uniqueness and even superiority are reason enough to treat other animals badly. But evaluating human uniqueness for this purpose only plays into the hands of those who exploit invidious comparisons between us and other animals to justify mistreatment of the rest of the animal kingdom. What human uniqueness we may discover would still be no justification for how we behave toward other animals. We should also ask ourselves whether any human-centric criterion can be justification for …
Anthropomorphism Is The First Step, Marthe Kiley-Worthington
Anthropomorphism Is The First Step, Marthe Kiley-Worthington
Animal Sentience
Individuals have intentions, beliefs and choices. This sense of “personhood” has been known and used for centuries by those who have dealt professionally with any nonhuman mammal. All mammals have a lot in common physically and mentally. The first step toward understand another species’ point of view is anthropomorphism.
Taking Exception To Human Exceptionalism, Carrie P. Freeman
Taking Exception To Human Exceptionalism, Carrie P. Freeman
Animal Sentience
Chapman & Huffman refute common claims used to justify human species distinctions, and they critique the animal cruelty that has resulted from this privileged status. I raise related questions for further study of the roots of human exceptionalism and about whether aspiring to be more like our fellow animals might be part of the solution.
Phenotypic Similarity And Moral Consideration, S. Brian Hood, Sophia Giddens
Phenotypic Similarity And Moral Consideration, S. Brian Hood, Sophia Giddens
Animal Sentience
Identifying specific traits to justify according differential moral status to humans and non-human animals may be more challenging than Chapman & Huffman suggest. The reasons for this also go against their recommendation that we ought to attend to how humans and non-humans are similar. The problem lies in identifying the moral relevance of biological characteristics. There are, however, other reasons for treating non-human animals as worthy of moral consideration, such as the Precautionary Principle.
Anthropocentrism: Practical Remedies Needed, Helen Kopnina
Anthropocentrism: Practical Remedies Needed, Helen Kopnina
Animal Sentience
It is true that one of the harmful consequences of creating categories where one group is unique and superior to others is that it justifies discriminating against the inferior groups. And outright abuse of nonhuman animals is indeed morally unjustifiable. But what is to be done about it?
Our Brains Make Us Out To Be Unique In Ways We Are Not, Matthew J. Criscione, Julian Paul Keenan
Our Brains Make Us Out To Be Unique In Ways We Are Not, Matthew J. Criscione, Julian Paul Keenan
Animal Sentience
Humans have long viewed themselves in a favorable light. This bias is consistent with a general pattern of self-enhancement. Neural systems in the medial prefrontal cortex underlie this way of thinking, which, even when false, may be beneficial for survival. It is hence not surprising that we often disregard contrary evidence in believing ourselves superior.
Is Human Uniqueness Fake News?, Sean Hermanson
Is Human Uniqueness Fake News?, Sean Hermanson
Animal Sentience
The world and its troubles don't need unfounded denials of human uniqueness.
Across The Great Divide, Debra Merskin
Across The Great Divide, Debra Merskin
Animal Sentience
Chapman & Huffman’s target article calls for a reevaluation of claims of human uniqueness and superiority. It also adds to the literature on how species differences, as Darwin noted, are more of degree than kind. The threats to environmental health and species survival are a consequence of excluding nonhuman animals from moral concern and consideration. The theory of intersectionality should include speciesism in the array of discriminatory practices.
Mobilizing Heads And Hearts For Wildlife Conservation, Valérie A. M. Schoof, Simon L'Allier
Mobilizing Heads And Hearts For Wildlife Conservation, Valérie A. M. Schoof, Simon L'Allier
Animal Sentience
Highlighting the shared evolutionary relationships between humans and animals — and recognizing that all species, including humans, are unique in their own way — may facilitate caring for and conserving animals by tapping into a human emotion: empathy.
Animal Cognition: Quantity Has A Quality Of Its Own, Ivaylo Borislavov Iotchev, Kauê Machado Costa
Animal Cognition: Quantity Has A Quality Of Its Own, Ivaylo Borislavov Iotchev, Kauê Machado Costa
Animal Sentience
Chapman & Huffman’s moral analysis fails to prove that the exploitation of animals or the environment is causally connected to beliefs about human capacities. Their exposition of the philosophical interpretations of animal cognition ignores historical context and confounds different levels of analysis. Their analysis of the scientific literature, from which they conclude that humans should not be considered as different from other animals, does not take into account many recent psychological and neuroscientific developments and rests upon a flawed understanding of the relationship between gradual and categorical differences, misrepresenting the two as mutually exclusive concepts.
Corticocentric Bias In Cognitive Neuroscience, Orit Nafcha, Shai Gabay
Corticocentric Bias In Cognitive Neuroscience, Orit Nafcha, Shai Gabay
Animal Sentience
Chapman & Huffman (2018) note that our tendency to categorize leads to a sense of human superiority that helps justify violence against nonhuman animals. Yet animals are turning out to have capacities previously thought to be uniquely human. We add a further factor that may contribute to the false sense of human superiority: the "corticocentric" bias of neuroscience. An evolutionary approach may help identify species similarities and differences, providing a better understanding of the uniqueness of each species.
Taking Darwinism Seriously, Carsta Simon
Taking Darwinism Seriously, Carsta Simon
Animal Sentience
Chapman & Huffman propose that dropping the categorical distinction between human and nonhuman animals may reduce the atrocious acts of humans towards nonhuman animals, but will it? Taking Darwinism seriously means accepting physical and behavioral continuity across species, including the capacity to feel pain.
The Ingenuity Of Cephalopods, Angel Guerra
The Ingenuity Of Cephalopods, Angel Guerra
Animal Sentience
I present a brief overview of the richness of cephalopod behavioral, neural and cognitive traits.