Philosophy of Mind Commons^™

Animal Grieving And Human Mourning, Matteo Colombo

Animal Sentience

King’s How animals grieve beautifully describes several ways in which animals and humans show a similar capacity for grief. Yet this book does not sufficiently emphasise the language-empowered capacity to objectify thinking and sentiments about death, which makes human mourning unique. Here I put this capacity into focus and relate it to the social-normative aspect of human mourning that seems to be missing in other animals.

Insects Join The Consciousness Fray, Bjorn H. Merker

Animal Sentience

Klein & Barron's review of recent insect neurobiology helps correct the impression that insect behavior is orchestrated without the benefit of central integrative mechanisms. Given their existence, the authors go on to ask whether these central mechanisms also feature the kind of integrative operations that support sentience, and propose that they do. Along the way they raise a number of conceptual and evidentiary issues of fundamental importance for the neuroscience of consciousness, allowing me to comment favorably on a number of them. I conclude by pointing to ways in which the conception of insect sentience they outline might be tested …

Insects Have Agency But Probably Not Sentience Because They Lack Social Bonding, J. H. Van Hateren

Animal Sentience

Klein & Barron (2016) argue that insects have sentience because of functional similarities between the insect brain and vertebrate midbrain. Based on a recent theory of agency and consciousness, I argue that the functional similarities merely point to an advanced form of agency. Insects presumably lack the capacity for social bonding that may be required for subjective experiencing.

Cephalopods Are Best Candidates For Invertebrate Consciousness, Jennifer A. Mather, Claudio Carere

Animal Sentience

Insects might have been the first invertebrates to evolve sentience, but cephalopods were the first invertebrates to gain scientific recognition for it.

Caterpillars, Consciousness And The Origins Of Mind, Arthur S. Reber

Animal Sentience

A novel framework for the origins of consciousness and mind, the Cellular Basis of Consciousness (CBC), is presented. The model is based on a simple, perhaps radical axiom: subjectivity is an inherent feature of particular kinds of organic form. Experiential states, including those denoted as "mind" and "consciousness," are present in the most primitive species. The model has several conceptual and empirical virtues, among them: (a) it (re)solves the problem of how minds are created by brains ─ also known as the "Hard Problem" (Chalmers 1995) ─ by revealing that the apparent difficulty results from a category error, (b) it …

Why Animals Are Persons, Tony Cheng

Animal Sentience

Rowlands’s case for attributing personhood to lower animals is ultimately convincing, but along the way he fails to highlight several distinctions that are crucial for his argument: Personhood vs. personal identity; the first person vs. its mental episodes; and pre-reflective awareness in general vs. one specific case of it.

Are Animals Persons?, Mark Rowlands

Animal Sentience

It is orthodox to suppose that very few, if any, nonhuman animals are persons. The category “person” is restricted to self-aware creatures: humans (above a certain age) and possibly some of the great apes and cetaceans. I argue that this orthodoxy should be rejected, because it rests on a mistaken conception of the kind of self-awareness relevant to personhood. Replacing this with a sense of self-awareness that is relevant requires us to accept that personhood is much more widely distributed through the animal kingdom.

Insects Have The Capacity For Subjective Experience, Colin Klein, Andrew B. Barron

Animal Sentience

To what degree are non-human animals conscious? We propose that the most meaningful way to approach this question is from the perspective of functional neurobiology. Here we focus on subjective experience, which is a basic awareness of the world without further reflection on that awareness. This is considered the most basic form of consciousness. Tellingly, this capacity is supported by the integrated midbrain and basal ganglia structures, which are among the oldest and most highly conserved brain systems in vertebrates. A reasonable inference is that the capacity for subjective experience is both widespread and evolutionarily old within the vertebrate lineage. …

Cross-Species Mind-Reading, Stevan Harnad

Animal Sentience

We can never be sure anyone else is sentient. But we can be sure enough in the case of other people, nonhuman primates, mammals, birds, fish, lower vertebrates and invertebrates as to make scepticism academic and otiose (not to mention monumentally cruel). The only genuinely uncertain kinds of cases are jellyfish, microbes and plants. The rest is not about whether but what they are feeling.

My Orgasms Cannot Be Traded Off Against Others’ Agony, Stevan Harnad

Animal Sentience

Only I can calculate my own welfare as net pleasure minus pain. No one else can do that calculation for me – nor for a population, and especially not averaging across some individuals’ pleasure and other individuals’ pain. Pain and pleasure are incommensurable and only pain matters morally. To maximize welfare is to minimize pain.

In Praise Of Fishes: Précis Of What A Fish Knows (Balcombe 2016), Jonathan Balcombe

Animal Sentience

Our relationship to fishes in the modern era is deeply problematic. We kill and consume more of them than any other group of vertebrates. At the same time, advances in our knowledge of fishes and their capabilities are gaining speed. Fish species diversity exceeds that of all other vertebrates combined, with a wide range of sensory adaptations, some of them (e.g., geomagnetism, water pressure and movement detection, and communication via electricity) alien to our own sensory experience. The evidence for pain in fishes (despite persistent detractors) is strongly supported by anatomical, physiological and behavioral studies. It is likely that fishes …

Sentience As Moral Consideration And Disvalue In Nature, Daniel Dorado

Animal Sentience

In recent work Ng assumes that it is good to engage in activities aimed at promoting ecosystem conservation. The only way Ng can derive this from the axiology he assumes (the view that wellbeing is the only intrinsically valuable or disvaluable thing) would be to assume that ecosystem conservation would benefit the individuals involved. This can be so as long as value prevails over disvalue in the target environments. Ng seems to assume this is indeed the case, but he does not explain why, and it is a claim that goes against the conclusions he has argued for previously (Ng …

Changing Attitudes Towards Animals In The Wild And Speciesism, Oscar Horta

Animal Sentience

I argue that despite Ng’s claim that we should postpone the defense of those animals that live in the wild, we do have reasons to start spreading concern for them now. We can do it by (i) changing public attitude by heightening awareness of speciesism, by which we will also challenge animal exploitation; and (ii) by disseminating information about the situation of animals in the wild.

The Line Drawn On Pain Still Holds, Bjorn H. Merker

Animal Sentience

The many substantive criticisms raised against Key by me and by many of the other commentators will not disappear by ignoring or waving them aside with meta-discourse about anthropomorphism, just-so stories, or celestial teapots. The conceptual edifice Key inhabits and defends with such gusto may look like an impregnable fortress from the inside – and Key behaves as if it were. From the outside, however, it looks more like a ramshackle structure gaping with holes and pieced together from imperfectly understood neuroscience and often faulty literature citations.

Slavery, Welfare And The Sixth Extinction, Stephen R. Clark

Animal Sentience

Ng’s laudable concern for animal welfare would be welcome to any sensible slave-owner wishing to preserve his investment. What welfarism – for slave-owners and animal husbandmen – fails to call into question is whether we have the right to breed, hold captive and kill animals at all: If it matters, as the widely recognized slogan of ‘Five Freedoms’ suggests, that animals have the chance to live a ‘normal’ life, then more matters than keeping them ‘happy’ in subjection. Their lives – and also the lives of wild things – also deserve respect.

Wild Animal Suffering And Vegan Outreach, Eze Paez

Animal Sentience

Ng’s strategic proposal seems to downplay the potential benefits of advocacy for wild animals and omit what may be the most effective strategy to reduce the harms farmed animals suffer: vegan outreach.

To Minimize Animal Suffering, Broaden The Definition Of Animal Cruelty, Eleonora Gullone

Animal Sentience

Mandatory veterinary reporting of suspected abuse might discourage caregivers from seeking treatment for their injured animals. Animal abusers are more likely to be brought to justice by raising community awareness about the link between animal cruelty and human violence and its implications for the wellbeing of both humans and animals. Commonly accepted definitions of animal cruelty focus only on cruelty that is socially unacceptable, excluding an enormous amount of unnecessary animal suffering caused by humans. Only by broadening the definition of animal cruelty can we bring about the cultural change necessary to minimize this animal suffering.

Animal Suffering And Human Bias, Stijn Bruers

Animal Sentience

Ng proposes concrete ways to decrease animal suffering on the basis of commonsense economic logic and research in welfare biology. But to reduce animal suffering effectively in livestock farming, animal experimentation or the natural environment we have to become more aware of our pervasive and spontaneous but unreliable intuitive moral judgments. These can generate biases that prevent us from decreasing animal suffering effectively.

An Animal Victim's Best Chance: Veterinary Legal Duty To Report Cruelty In The U.S., Lora Dunn

Animal Sentience

Legislation throughout the U.S. recognizes animal sentience and the importance of veterinary reporting to combat the ongoing suffering of these animal victims: All 50 states have felony penalties available for animal cruelty crimes, and veterinary reporting is permitted or required in the majority of states. The remaining minority of U.S. states should take action to require veterinarians to report animal cruelty and render veterinarians immune for good faith reporting.

Veterinary Medical Associations Need To Educate Veterinarians For Mandatory Reporting Of Suspected Animal Abuse, Melinda V. Merck

Animal Sentience

When animals are suffering, we have a duty to take action. With appropriate incentive and educational support mandatory veterinary reporting can be a great legal avenue to help ensure their safety and welfare.

Fish Pain's Burden Of Proof, Carl Safina

Animal Sentience

A hypothesis like Key’s, that fish cannot feel pain, should really be stated as a null hypothesis — an assumption that there is no difference in the things being compared. Then evidence — including anecdotal evidence — for and against rejecting the null hypothesis can be examined and weighed. Key (2016a) has proven only that fish lack mammalian brains.

Burden Of Proof Lies With Proposer Of Celestial Teapot Hypothesis, Brian Key

Animal Sentience

Bertrand Russell famously imagined the existence of a celestial teapot to highlight that the burden of proof of a hypothesis lay with its proposer and it was not the responsibility of others to refute it. Those who propose that fish feel pain must bear the burden of proof for their hypothesis. There are several common arguments adopted by those defending the position that fish feel pain. For instance, proponents envisage that pain is so important for human survival that they can’t imagine fish could exist without it. Out of this argument from incredulity emerges the idea that pain must have …

Animal Suffering In China, Peter J. Li

Animal Sentience

Chinese policy has been aimed at maximizing GDP; it is time to focus also on minimizing animal suffering.

Science And Sensibility, Bernard E. Rollin

Animal Sentience

The sentience and suffering of animals is obvious to common sense, even if science and industry claim to be agnostic. Economic incentives to reduce the suffering of animals are welcome, but it is not clear whether animals can turn to science for help.

When The Client Is Not The Abuser, But One Of The Abused, Tania Signal

Animal Sentience

The question of client confidentiality and reporting animal abuse is complicated when the client is not the abuser, and when the abuse (of both people and animals) may escalate precisely because it has been (or may be) reported.

Wandering In Contemporary Literature: A Narrative Theory Of Cognition, Hillel E. Broder

Dissertations, Theses, and Capstone Projects

This study offers a theory of wandering cognition as an animating feature of western literature, in general, and of contemporary literature, in particular. Unlike existing theories of peripatetic bodies and minds in fiction that focus primarily on political critiques, cultural practices, or pleasures of digression, this theory of wandering offers an aesthetic philosophy and ethical critique of representing cognition, memory, and narrative identity that finds affinities in the political, phenomenological, and ethical thought of Walter Benjamin, Emmanuel Levinas, and Giorgio Agamben.

Unlike existing cognitive theories of literature that apply cognitive theory to literary study (or vice versa), this study develops …

Cortex Necessary For Pain — But Not In Sense That Matters, Adam J. Shriver

Animal Sentience

Certain cortical regions are necessary for pain in humans in the sense that, at particular times, they play a direct role in pain. However, it is not true that they are necessary in the more important sense that pain is never possible in humans without them. There are additional details from human lesion studies concerning functional plasticity that undermine Key’s (2016) interpretation. Moreover, no one has yet identified any specific behaviors that mammalian cortical pain regions make possible that are absent in fish.

The Object Of Grief, Clark Glymour

Animal Sentience

King’s new book is a wonderful collection of diverse anecdotes illustrating the variety of animal practices that are convincing illustrations of grief. Those who want scientific arguments for that conclusion should, however, read elsewhere.

Mediating Claims Through Critical Anthropomorphism, Gordon Burghardt

Animal Sentience

Key’s (2016) discussion of his claim that fish do not feel pain ignores the history of attempts to study the attribution of mental states to other species. Although willing to accept that mammals feel pain, Key claims that fish lack the mammalian neural mechanisms underlying pain and are unconscious of their experiences. Consequently, we do not need to be overly concerned about fishing practices that would otherwise be viewed as painful. Key uses a flawed anthropomorphic lens. All attributions of mental events to organisms other than oneself involve inferences derived from anthropomorphic processes through which we process physiological and behavioral …

Pain And Other Feelings In Humans And Animals, Antonio Damasio, Hanna Damasio

Animal Sentience

Evidence from neuroanatomy, neurophysiology, and neuropsychology suggests that the experience of feelings in humans does not depend exclusively on structures of the cerebral cortex. It does not seem warranted to deny the possibility of feeling in animals on the grounds that their cerebral cortices are not comparable to those of humans.