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Articles 1 - 6 of 6
Full-Text Articles in Philosophy of Language
A Tightrope Over An Abyss: Humanity And The Lords Of Life, Timothy Francis Urban
A Tightrope Over An Abyss: Humanity And The Lords Of Life, Timothy Francis Urban
The Graduate Review
The American thinker Ralph Waldo Emerson is a precursor to the thought of the German philosopher Friedrich Nietzsche. Nietzsche's writings have often admitted to the profound influence Emerson had on the latter's own philosophy. Both thinkers shared common ground in viewing philosophy and language as an active process, always in a state of becoming, where the subject is the sole creator of meaning. This paper argues that Emerson and Nietzsche recognized the liberating quality of language in the creation of one's subjectivity. Emerson and Nietzsche dismissed notions of objective knowledge by looking at how language is arbitrary, and, as such, …
Nietzsche On Language And Our Pursuit Of Truth, Le Quyen Pham
Nietzsche On Language And Our Pursuit Of Truth, Le Quyen Pham
The Expositor: A Journal of Undergraduate Research in the Humanities
No abstract provided.
Auctor In Fabula: Umberto Eco And The Intentio Of Foucault's Pendulum, Douglas Stephens Iv
Auctor In Fabula: Umberto Eco And The Intentio Of Foucault's Pendulum, Douglas Stephens Iv
Senior Honors Theses
Umberto Eco’s 1988 novel Foucault’s Pendulum weaves together a wide range of philosophical and literary threads. Many of these threads find their other ends in Eco’s nonfiction works, which focus primarily on the question of interpretation and the source of meaning. The novel, which follows three distinctly overinterpretive characters as they descend into ruin, has been read by some as a retraction or parody of Eco’s own position. However, if Foucault’s Pendulum is indeed polemical, it must be taken as an argument against the mindset which Eco has termed the “hermetic”. Through an examination of his larger theoretical body, including …
Assassins And Crusaders: Nietzsche After 9/11, Gary Shapiro
Assassins And Crusaders: Nietzsche After 9/11, Gary Shapiro
Philosophy Faculty Publications
Nietzsche describes his four Unzeitgemiisse Betrachtungen as Attentate, assassination attempts. The first of these, his self-described "duel" with David Friedrich Strauss, published in 1873, begins with the question of war and time. It is untimely or out of season insofar as it challenges the smugness of the cultural philistines who take Germany's victory in the Franco-Prussian War to be a testament to the superiority of German culture. As those in the United States might have learned after the end of the Cold War and after the first Gulf War, "a great victory is a great danger," and we might …
Nietzschean Aphorism As Art And Act, Gary Shapiro
Nietzschean Aphorism As Art And Act, Gary Shapiro
Philosophy Faculty Publications
Nietzsche is commonly said to be an aphoristic writer, perhaps the master of the aphorism. Yet it is not clear what is entailed by this stylistic designation or how far it takes us in understanding Nietzsche's thought and writing. It is a mistake to see Nietzsche's writings as exclusively aphoristic, if this is meant to imply that his writings lack philosophical and literary structure. Certainly sections of those books (conveniently numbered and titled) can be regarded as independent aphorisms (if aphorisms are ever independent, a question which must be assessed). In fact the long third essay of The Genealogy of …
Nietzsche Contra Renan, Gary Shapiro
Nietzsche Contra Renan, Gary Shapiro
Philosophy Faculty Publications
I mean by the title of this essay to allude to Nietzsche Contra Wagner and thereby to suggest the use which Nietzsche made of Renan in formulating some of his most distinctive thoughts. More specifically I suggest that Nietzsche's later view of history, especially as expressed in The Genealogy of Morals and The Antichrist, is a critique and parody of Renan's History of the Origins of Christianity. (I speak deliberately of Nietzsche's "view of history" rather than his "philosophy of history" because the latter phrase contains too many associations which Nietzsche's view rejects.) What is at issue is not a …