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Articles 1 - 6 of 6
Full-Text Articles in Philosophy of Language
The 'Death Of The Author' In Hegel And Kierkegaard: On Berthold's 'The Ethics Of Authorship', Antony Aumann
The 'Death Of The Author' In Hegel And Kierkegaard: On Berthold's 'The Ethics Of Authorship', Antony Aumann
Faculty Works
In The Ethics of Authorship, Daniel Berthold depicts G. W. F. Hegel and Søren Kierkegaard as endorsing two postmodern principles. The first is an ethical ideal. Authors should abdicate their traditional privileged position as arbiters of their texts’ meaning. They should allow readers to determine this meaning for themselves. Only by doing so will they help readers attain genuine selfhood. The second principle is a claim about language. To wit, language cannot express an author’s thoughts. I argue that if the claim about language holds, the ethical ideal becomes superfluous. In addition, if Berthold has identified Hegel and Kierkegaard’s views …
Recognition Within The Limits Of Reason: Remarks On Pippin’S Hegel’S Practical Philosophy, David Ingram
Recognition Within The Limits Of Reason: Remarks On Pippin’S Hegel’S Practical Philosophy, David Ingram
Philosophy: Faculty Publications and Other Works
Since the publication of Charles Taylor’s Multiculturalism and the Politics of Recognition in 1989,[1] the concept of recognition has re-emerged as a central if not dominant category of moral and political philosophy.
[1] C. Taylor, “The Politics of Recognition,” in A. Gutmann (ed.), Multiculturalism: Examining the Politics of Recognition (Princeton: Princeton University Press, 1994), pp. 25-73.
An Ancient Quarrel In Hegel’S Phenomenology, Gary Shapiro
An Ancient Quarrel In Hegel’S Phenomenology, Gary Shapiro
Philosophy Faculty Publications
The Phenomenology of Spirit has been in rich and equal measures a source of both frustration and fascination to its readers. Coming to it from the more conventional texts of our tradition (even including Hegel's later writings) readers have been puzzled, first, by the structure of the Phenomenology. Despite his suggestions that he is following an actual historical development of some sort Hegel will pass from the Terror of 1793-94 to prehistoric religions of nature, or from Kantian universality in morality to the life of the Greek polis. In addition the Phenomenology contains a vast number of allusions to particular …
The Owl Of Minerva And The Colors Of The Night, Gary Shapiro
The Owl Of Minerva And The Colors Of The Night, Gary Shapiro
Philosophy Faculty Publications
What I wish to do, however, is to call attention to the manner in which Hegel speaks of Minerva's owl and to juxtapose both the manner and the substance of his thought about the twilight of philosophy and civilization with some of Hölderlin's dichterisch and Heidegger's denkerisch meditations on similar themes. For if Hegel has announced the coming of the night, Hölderlin and Heidegger have sought to make the night their very own territory and to comprehend it from within. If Hegel has rather gingerly allowed himself to lapse into that famous figurative discourse of the owl and the gray …
Hegel On The Meanings Of Poetry, Gary Shapiro
Hegel On The Meanings Of Poetry, Gary Shapiro
Philosophy Faculty Publications
Since Socrates' attack on poetry, philosophers and critics have been faced with the problem of reconciling two convictions which seem equally pressing. While poetry (or imaginative literature) is and has been valued as a source of insight and knowledge, it also seems clear that poetic meaning is of a rather different sort than that found in science, ordinary language, or (to introduce the classical contrast) prose. Philosophical theories of poetry, then, take one of two forms: either they deny one of these two beliefs, implying perhaps that poetry has only nonsensical or literal meaning, or they provide a cognitive analysis …
Dialectic As A Philosophical Method, Pierre Grimes
Dialectic As A Philosophical Method, Pierre Grimes
University of the Pacific Theses and Dissertations
Philosophy is the quest for wisdom and hence it may share a common end with religion. Not all philosophies are, however, concerned with this end, nor, again are all religions involved with a quest for wisdom. There may be different techniques and tools employed in the accomplishment of wisdom, but this dissertation is concerned only with the study of the nature and use of reason. In the philosophy of Plato reason is employed in diverse fields including mathematics, myths, and elaborate analogies, but when he turns to reason itself, then it becomes important to this analysis. Reason may be utilized …