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Articles 31 - 60 of 179
Full-Text Articles in Other Philosophy
Overview, Ethan A. Mills
The Quest For Recognition: The Case Of Latin American Philosophy, Stephanie Rivera Berruz
The Quest For Recognition: The Case Of Latin American Philosophy, Stephanie Rivera Berruz
Comparative Philosophy
Latin American philosophy has long been concerned with its philosophical identity. In this paper I argue that the search for Latin American philosophical identity is motivated by a desire for recognition that largely hinges on its relationship to European thought. Given that motivations are seldom easily accessible, the essay comparatively draws on Africana and Native American metaphilosophical reflections. Such juxtapositions serve as a means of establishing how philosophical exclusions have themselves motivated and structured how Latin American philosophy has understood its own quest for philosophical identity. In closing, I gesture toward the possibilities of shifting the conversation away from what …
Yi-Jing Integral (Yi): A New Natural And Cosmic Ba-Gua, Harry Donkers
Yi-Jing Integral (Yi): A New Natural And Cosmic Ba-Gua, Harry Donkers
Comparative Philosophy
In this paper we elaborate on the neo-Confucian interpretation of the Yi-Jing system. Based on a further exploration of the Diagram of the Supreme Polarity of Zhou Dunyi, we develop a cosmological-anthropological model in constructive engagement with Western thoughts and views on systems and on the universe. The vital energy (qi) and the pattern (li) play central roles in this model and also in the interpretation of the images and forces of the trigrams. This leads to a comparative model, based on a quadrant system with four perspectives: naturality, rationality, humanity and morality. This model fits …
Reply To Carlos Montemayor & Abrol Fairweather, Jonardon Ganeri
Reply To Carlos Montemayor & Abrol Fairweather, Jonardon Ganeri
Comparative Philosophy
No abstract provided.
Review Of Attention, Not Self By Jonardon Ganeri, Carlos Montemayor, Abrol Fairweather
Review Of Attention, Not Self By Jonardon Ganeri, Carlos Montemayor, Abrol Fairweather
Comparative Philosophy
No abstract provided.
Disagreement And Convergence On The Case Of Latin American Philosophy, For Example: Replies To Carlos Pereda And Robert Sanchez, Manuel Vargas
Disagreement And Convergence On The Case Of Latin American Philosophy, For Example: Replies To Carlos Pereda And Robert Sanchez, Manuel Vargas
Comparative Philosophy
No abstract provided.
On Mexican Philosophy, For Example, Carlos Pereda
On Mexican Philosophy, For Example, Carlos Pereda
Comparative Philosophy
In the first part of my work I consider the false opposition between abstract universalism and cultural particularisms. I propose to dissolve it by means of a nomadic thought and take as an example of such thinking the work of Luis Villoro. The second part discusses the disagreement between Manuel Vargas and Robert Sánchez on philosophy as a cultural resource. The third part explores the genuine opposition between arrogant reason and porous reason.
Sino-African Philosophy: A Re-“Constructive Engagement”, Paul A. Dottin
Sino-African Philosophy: A Re-“Constructive Engagement”, Paul A. Dottin
Comparative Philosophy
“Constructive-Engagement” is a meta-philosophical and meta-methodological “strategy” suggested by Chinese and comparative philosophy scholar Bo Mou for analyzing and enriching philosophical exchange. In this paper, I will use this strategy towards an end, on a scale, and with a topic not attempted before. I will use it as a “template” for redesigning a poorly developing area of cross-cultural comparison I call Sino-African reflective studies (SARS). My goal in this work-in-progress is to design a plan for reconstituting SARS as Sino-African philosophy (SAP), an inclusive yet coherent field of research and innovation unified through organizing principles. I will design the overhaul …
Dialetheism, Paradox, And Nāgārjuna’S Way Of Thinking, Richard H. Jones
Dialetheism, Paradox, And Nāgārjuna’S Way Of Thinking, Richard H. Jones
Comparative Philosophy
Nāgārjuna’s doctrine of emptiness, his ideas on “two truths” and language, and his general method of arguing are presented clearly by him and can be stated without paradox. That the dialetheists today can restate his beliefs in paradoxical ways does not mean that Nāgārjuna argued that way; in fact, their restatements misrepresent and undercut his arguments.
Moving, Moved And Will Be Moving: Zeno And Nāgārjuna On Motion From Mahāmudrā, Koan And Mathematical Physics Perspectives, Robert Alan Paul
Moving, Moved And Will Be Moving: Zeno And Nāgārjuna On Motion From Mahāmudrā, Koan And Mathematical Physics Perspectives, Robert Alan Paul
Comparative Philosophy
Zeno’s Arrow and Nāgārjuna’s Fundamental Wisdom of the Middle Way (Mūlamādhyamakakārikā, MMK) Chapter 2 (MMK/2) contain paradoxical, dialectic arguments thought to indicate that there is no valid explanation of motion, hence there is no physical or generic motion. There are, however, diverse interpretations of the latter text, and I argue they apply to Zeno’s Arrow as well. I also find that many of the interpretations are dependent on a mathematical analysis of material motion through space and time. However, with modern philosophy and physics we find that the link from no explanation to no phenomena is invalid and …
Vol 8 No 2 Editor's Words, Bo Mou
Content Individuation And Evolutionary Content Emergence, Yujian Zheng
Content Individuation And Evolutionary Content Emergence, Yujian Zheng
Comparative Philosophy
This short paper addresses two connected issues which were brought to some focused light by Searle’s comments on my contributed article to the anthology Searle’s philosophy and Chinese Philosophy: Constructive Engagement. The first issue concerns the claim that animals cannot have observer-independent intentional content of the same type as that of human beings. The second is my denial that mental content can be merely caused in specific brain states, given its holistic and normative character. I defend my position on the second issue by distinguishing content individuation from content realization while I elaborate my relatively more sophisticated argument for …
The Perspective And Perspective-Transcending Dimensions Of Consciousness And Its Double-Aboutness Character: Bridging Searle And Zhuang Zi, Bo Mou
Comparative Philosophy
What I intend to do here are closely related three things. First, in response to Searle’s “reply” comments on my previous article “Searle, Zhuang Zi, and Transcendental Perspectivism”, I will clarify and further elaborate one of the central points concerning the “perspective” dimension and “perspective-transcending” dimension of consciousness there. Second, more substantially, I will strengthen my point by explaining the “double-aboutness” character of consciousness which is intrinsically related to the foregoing two dimensions of consciousness concerning its “hooking-up-to-objects” capacity; through a semantic-ascent strategy, I will also explain how the point has substantial theoretic implications for exploring the issue of how …
Fiction As An Institution, A. P. Martinich
Fiction As An Institution, A. P. Martinich
Comparative Philosophy
John Searle and I agree about many important aspects about individual speech acts within fiction. I hope to reduce the area of disagreement by explaining how much work an analysis of fiction as linguistic behavior can do to solve the problems of truth and reference in fiction. The elements of the analysis include a concept of suspending H. P. Grice’s maxims of conversation, a view about criteria for the application of words and concepts, and the acceptance of institutions and institutional facts.
Searle And Buddhism On The Non-Self, Soraj Hongladarom
Searle And Buddhism On The Non-Self, Soraj Hongladarom
Comparative Philosophy
In this brief note I continue the discussion that I had with John Searle on the topic of the self and the possibility of continuity of consciousness after death of the body. The gist of Searle's reply to my original paper (Hongladarom 2008) is that it is logical possible, though extremely unlikely, that consciousness survives destruction of the body. This is a rather startling claim given that Searle famously holds that consciousness is the work of the body. Nonetheless, he claims that such issue is an empirical matter which could perhaps be discovered by future science. Another point concerns identity …
Searle’S Master Insight And The Non-Dual Solution Of The Sixth Patriarch: Sorting Through Some Problems Of Consciousness, Robert E. Allinson
Searle’S Master Insight And The Non-Dual Solution Of The Sixth Patriarch: Sorting Through Some Problems Of Consciousness, Robert E. Allinson
Comparative Philosophy
The Platform Sutra, which dates back to the seventh century C.E., is one of the classic documents of Chinese philosophy and is the intellectual autobiography of Hui Neng, the Sixth Patriarch of Ch’an Buddhism. In the Platform Sutra, the Sixth Patriarch demonstrates that the spiritual and intellectual problems of consciousness stem from a false adherence to the dualistic standpoint. The Sixth Patriarch utilizes ingenious arguments to demonstrate how one can escape the problems of dualism. An example of a constructive engagement between Chinese philosophy and Searle is to compare and contrast the arguments of Hui Neng with those of …
Malagasy Time Conceptions, Casey Woodling
Malagasy Time Conceptions, Casey Woodling
Comparative Philosophy
In this paper I discuss Øyvind Dahl’s argument (1995,1999) for the conclusion that Malagasy people conceive of the future as coming from behind them and not as being before them as most worldviews do. I argue that we have good reason not to attribute this view to Malagasy people. First, it would mark an inefficient and anomalous way of keeping track of the past and future. Second, the linguistic and testimonial evidence presented by Dahl doesn’t support the conclusion. Even though this specific argument fails, Dahl has many enlightening things to say about Malagasy time conceptions, such as the various …
Moral Practice In Late Stoicism And Buddhist Meditation, Michael Goerger
Moral Practice In Late Stoicism And Buddhist Meditation, Michael Goerger
Comparative Philosophy
I argue in this essay that Stoic philosophers in the late Greco-Roman period utilized philosophical exercises and spiritual technologies similar in form to a meditative exercise currently practiced in Buddhism. I begin with an in-depth discussion of moral development in the late Stoa, focusing particularly on their theories of cosmopolitanism and oikeiōsis. These theoretical commitments, I argue, necessitated the adoption of exercises and practices designed to guide practitioners toward the goal of universal moral concern. Using insights gained from Buddhist practice, I identify passages in Stoic texts that call for and prescribe moral exercise. While much work in comparative philosophy …
Between The Internal And The External: Kant’S And Patañjali’S Arguments For The Reality Of Physical Objects And Their Independence From Mind, Ana Laura Funes Maderey
Between The Internal And The External: Kant’S And Patañjali’S Arguments For The Reality Of Physical Objects And Their Independence From Mind, Ana Laura Funes Maderey
Comparative Philosophy
Although coming from two very different paths, both Kant and Patañjali present similar strategies to refute the skeptic argument that denies the real and independent existence of physical objects. This essay examines both strategies through the reconstruction of Kant’s and Patañjali’s twofold refutation of idealism: one based on the perceptual distinction between the real and the illusory, and the other one based on the ontological necessity of a permanent external object to understand change. I argue that the second strategy is philosophically stronger due to its phenomenological recognition of the body as a grounding point, and that this is possible …
Neither Ātman Nor Anattā: Tapering Our Conception Of Selfhood, Roman Briggs
Neither Ātman Nor Anattā: Tapering Our Conception Of Selfhood, Roman Briggs
Comparative Philosophy
I provide critical discussion of conception of and talk of psychic integration which I take to be both excessive and deficient; these viciously extreme positions are championed by the Apostle Paul and St. Augustine (and both their religious and their secular cultural descendants in the West), and by Jacques Lacan and María Lugones (and their contemporaries), respectively. I suggest that we must negotiate a Buddhist-inspired understanding located between these extremes in endorsing any acceptable conception of the self, generally speaking—a conception which, contra the strong antirealist about selves, allows for the continued use of selfhood in everyday discourse, but which, …
Editor's Words, Bo Mou