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Full-Text Articles in Other Philosophy
Theorizing About The Self In Panpsychism And The Extended Mind Using The Dao De Jing (道德經) And Zhuangzi (莊子), Ryan Lemasters
Theorizing About The Self In Panpsychism And The Extended Mind Using The Dao De Jing (道德經) And Zhuangzi (莊子), Ryan Lemasters
The Hilltop Review
In this paper, I begin by briefly showing how the problem of self has been understood and approached historically in Western philosophy. I follow this by focusing on some of the recent literature in the philosophy of mind that suggests that the self is extended, meaning it is not solely located within the boundaries of the brain (Clark and Chalmers 1998). It will be evident that this is in conflict with the traditional Western understanding of the self. Since it seems to be the case that there are strong arguments for endorsing the view that the self is extended (to …
Searle And Buddhism On The Non-Self, Soraj Hongladarom
Searle And Buddhism On The Non-Self, Soraj Hongladarom
Comparative Philosophy
In this brief note I continue the discussion that I had with John Searle on the topic of the self and the possibility of continuity of consciousness after death of the body. The gist of Searle's reply to my original paper (Hongladarom 2008) is that it is logical possible, though extremely unlikely, that consciousness survives destruction of the body. This is a rather startling claim given that Searle famously holds that consciousness is the work of the body. Nonetheless, he claims that such issue is an empirical matter which could perhaps be discovered by future science. Another point concerns identity …
Neither Ātman Nor Anattā: Tapering Our Conception Of Selfhood, Roman Briggs
Neither Ātman Nor Anattā: Tapering Our Conception Of Selfhood, Roman Briggs
Comparative Philosophy
I provide critical discussion of conception of and talk of psychic integration which I take to be both excessive and deficient; these viciously extreme positions are championed by the Apostle Paul and St. Augustine (and both their religious and their secular cultural descendants in the West), and by Jacques Lacan and María Lugones (and their contemporaries), respectively. I suggest that we must negotiate a Buddhist-inspired understanding located between these extremes in endorsing any acceptable conception of the self, generally speaking—a conception which, contra the strong antirealist about selves, allows for the continued use of selfhood in everyday discourse, but which, …