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Articles 91 - 100 of 100
Full-Text Articles in Other Philosophy
Review: Exodus, Donald L. Fowler
Review: Exodus, Donald L. Fowler
SOR Faculty Publications and Presentations
No abstract provided.
Advice From The Apostle Paul, Paul R. Fink
Advice From The Apostle Paul, Paul R. Fink
SOR Faculty Publications and Presentations
No abstract provided.
Review: Soviet Evangelicals Since World War Ii, Donald L. Fowler
Review: Soviet Evangelicals Since World War Ii, Donald L. Fowler
SOR Faculty Publications and Presentations
No abstract provided.
Review: The Word Becoming Flesh, Donald L. Fowler
Review: The Word Becoming Flesh, Donald L. Fowler
SOR Faculty Publications and Presentations
No abstract provided.
Review: Recent Homiletical Thought: An Annotated Bibliography, V 2 (1966-1979), Paul R. Fink
Review: Recent Homiletical Thought: An Annotated Bibliography, V 2 (1966-1979), Paul R. Fink
SOR Faculty Publications and Presentations
No abstract provided.
Review: The Minister's Library, V 2 (1972-1980), Paul R. Fink
Review: The Minister's Library, V 2 (1972-1980), Paul R. Fink
SOR Faculty Publications and Presentations
No abstract provided.
Review: The Guide To Practical Pastoring, Paul R. Fink
Review: The Guide To Practical Pastoring, Paul R. Fink
SOR Faculty Publications and Presentations
No abstract provided.
Secular Humanism: The Word Of Man, W. David Beck
Secular Humanism: The Word Of Man, W. David Beck
SOR Faculty Publications and Presentations
No abstract provided.
Review: Preaching And Preachers, Paul R. Fink
Review: Preaching And Preachers, Paul R. Fink
SOR Faculty Publications and Presentations
No abstract provided.
Agnosticism: Kant, W. David Beck
Agnosticism: Kant, W. David Beck
SOR Faculty Publications and Presentations
This chapter identifies the results of Kant's philosophical system on the contemporary discussion concerning an inerrant revelation. Knowledge, for Kant, is possible only as the forms and categories of the mind organize the raw data of the senses. Beyond this phenomenal world, the mind can only postulate what must or ought to be. It cannot know what is. The first postulate of this practical reasoning is freedom. The individual is autonomous, knows the good, and is capable of willing and doing as he ought.
Within such an epistemological framework, revelation becomes unnecessary, useless, and unverifiable. Inerrancy is not only false …