Other Philosophy Commons^™

Malagasy Time Conceptions, Casey Woodling

Comparative Philosophy

In this paper I discuss Øyvind Dahl’s argument (1995,1999) for the conclusion that Malagasy people conceive of the future as coming from behind them and not as being before them as most worldviews do. I argue that we have good reason not to attribute this view to Malagasy people. First, it would mark an inefficient and anomalous way of keeping track of the past and future. Second, the linguistic and testimonial evidence presented by Dahl doesn’t support the conclusion. Even though this specific argument fails, Dahl has many enlightening things to say about Malagasy time conceptions, such as the various …

Moral Practice In Late Stoicism And Buddhist Meditation, Michael Goerger

Comparative Philosophy

I argue in this essay that Stoic philosophers in the late Greco-Roman period utilized philosophical exercises and spiritual technologies similar in form to a meditative exercise currently practiced in Buddhism. I begin with an in-depth discussion of moral development in the late Stoa, focusing particularly on their theories of cosmopolitanism and oikeiōsis. These theoretical commitments, I argue, necessitated the adoption of exercises and practices designed to guide practitioners toward the goal of universal moral concern. Using insights gained from Buddhist practice, I identify passages in Stoic texts that call for and prescribe moral exercise. While much work in comparative philosophy …

Between The Internal And The External: Kant’S And Patañjali’S Arguments For The Reality Of Physical Objects And Their Independence From Mind, Ana Laura Funes Maderey

Comparative Philosophy

Although coming from two very different paths, both Kant and Patañjali present similar strategies to refute the skeptic argument that denies the real and independent existence of physical objects. This essay examines both strategies through the reconstruction of Kant’s and Patañjali’s twofold refutation of idealism: one based on the perceptual distinction between the real and the illusory, and the other one based on the ontological necessity of a permanent external object to understand change. I argue that the second strategy is philosophically stronger due to its phenomenological recognition of the body as a grounding point, and that this is possible …

Neither Ātman Nor Anattā: Tapering Our Conception Of Selfhood, Roman Briggs

Comparative Philosophy

I provide critical discussion of conception of and talk of psychic integration which I take to be both excessive and deficient; these viciously extreme positions are championed by the Apostle Paul and St. Augustine (and both their religious and their secular cultural descendants in the West), and by Jacques Lacan and María Lugones (and their contemporaries), respectively. I suggest that we must negotiate a Buddhist-inspired understanding located between these extremes in endorsing any acceptable conception of the self, generally speaking—a conception which, contra the strong antirealist about selves, allows for the continued use of selfhood in everyday discourse, but which, …

Editor's Words, Bo Mou

Comparative Philosophy

No abstract provided.

Vol 8 No 1 Contents Page

Comparative Philosophy

No abstract provided.

Vol 8 No 1 Information Page

Comparative Philosophy

No abstract provided.

Vol 8 No 1 Cover Page

Comparative Philosophy

No abstract provided.

Amazon Book Review Of David Ray Griffin's God Exists But Gawd Does Not (2016), Theodore Walker

Perkins Faculty Research and Special Events

David Ray Griffin employs the term “anatheism” (ana-theism) for describing a natural scientific return to theism, by moving logically from traditional theism to atheism to panentheism. Griffin shows how natural scientific reasoning leads from commitment to traditional theism (“Gawd” exists) to modern atheism (“Gawd” does not exist), then from modern atheism to [constructive postmodern] Whiteheadian panentheism (“God” does exist).

Vol 7 No 2 Contents Page

Comparative Philosophy

No abstract provided.

Vol 7 No 2 Information Page

Comparative Philosophy

No abstract provided.

Vol 7 No 2 Cover Page

Comparative Philosophy

No abstract provided.

Die Phantasie Gottes: An Analysis Of The Divine Ideas In Deity Theories And Brian Leftow, With A Proposed Synthesis, Nathaniel Dowell

Masters Theses

This thesis was on how God is related to the truth-values of propositions on possible worlds - specifically, those propositions that do not seem to be about Him and constitute His ideas for what to create. It opened with a survey of some historical positions with special emphasis on Aquinas, Leibniz, Spinoza and Kant. Next, some criticisms were given for these so-called deity theories (i.e., the belief that possibilities are dependent on God and God must, by nature, recognize the necessary truths He does) with the most space given to Brian Leftow’s critiques. The second chapter detailed Brian Leftow’s theological …

Peer Disagreement And Rationality: An Analysis Of Richard Feldman's Conciliatory View, John Molinari

Masters Theses

How should one's beliefs be affected by one's knowing that other people, who are equally well-informed, rational, and intelligent – in other words, persons who are epistemic, or intellectual, peers – believe differently? In this thesis I look at a certain answer to this question. Richard Feldman argues that when two persons who have (roughly) the same level of intelligence and who are (roughly) equally well-informed disagree, the only rational response is for both persons to give up their disputed beliefs and suspend judgment. I look at two objections to Feldman’s view, one from Ernest Sosa and the other from …

Peer Disagreement And Rationality: An Analysis Of Richard Feldman's Conciliatory View, John Molinari

Masters Theses

How should one's beliefs be affected by one's knowing that other people, who are equally well-informed, rational, and intelligent – in other words, persons who are epistemic, or intellectual, peers – believe differently? In this thesis I look at a certain answer to this question. Richard Feldman argues that when two persons who have (roughly) the same level of intelligence and who are (roughly) equally well-informed disagree, the only rational response is for both persons to give up their disputed beliefs and suspend judgment. I look at two objections to Feldman’s view, one from Ernest Sosa and the other from …

The Problem Of Evil And The Probity Of Theodicy From William Rowe's Evidential Evidential Of Evil, Olaoluwa Apata

Masters Theses

In this research, we discussed the types of evil: moral and natural, which are cited by atheistic philosophers as evidence against the existence of God. The so-called evidence from evil has been used by the atheistic and other non-theistic scholars to raise hypothesis on evaluating the possibility or likelihood that an omnipotent, omniscient, and wholly good God exists in a world that is littered with evil. Moral evil is evil that arise from the misuse of free will by moral agents, while natural evils are natural disasters such as: earthquakes, famine, floods, hurricanes, tornadoes etc. We discussed moral evil and …

A Case For A Husserlian Willardarian Approach To Knowledge, Joseph Gibson

Masters Theses

This thesis introduces certain aspects in the thought of Dallas Willard and Edmund Husserl as a new way forward in the internalism externalism debate. Husserl’s detailed analysis of cognition has application to epistemology and addresses in great depth an area which in the current discussion is often tertiary and shallow at best. It is argued that in both internalist and externalist camps there is a common assumption about cognition which Husserl argues forcibly against. This assumption is that thought, or cognition, is essentially linguistic. (The notion that ‘thought is essentially linguistic’ means that thought requires the use of language.) Whatever …

A Case For Monistic Idealism: Connecting Idealistic Thoughts From Leibniz To Kant With Support In Quantum Physics, Erik Haynes

Masters Theses

Through the analysis of idealistic arguments and evidence from physics, it will be demonstrated that monistic idealism has a great deal of explanatory power as a metaphysical system for the reality that one experiences. Some of the arguments that support this claim include the inadequateness of Cartesian matter, the seemingly infinite divisibility of atoms, matter being reducible to sensations, the unnecessary aspect of matter, and simplicity. Evidence from quantum physics includes such factors as the necessary role of an observer in the collapse of a quantum wave function and the element of nonlocality. Psychological experiments including nonlocal communication, the power …

Sexual Morality And Owning Our Own Bodies, Sarah E. Foreman

Augustana Center for the Study of Ethics Essay Contest

In our current age of “hook-up cultures” and premarital sex, the issue of sexual morality in our society is one that must be addressed. As the younger generations become sexually active at earlier times in their lives, we need to discuss appropriate views of sexual activity and the moral limitations of sexual acts. Conventional sexual morality will tell us that sex outside of marriage is immoral. Another sexual ethic might claim that sex without love is not morally permissible. However, in today’s changing and ever more liberal society, it is important for us to come to terms with a new …

Life At The Meridian: The Subjectivity Of Ethics In The Works Of Albert Camus And Friedrich Nietzsche, Clancy E. Robledo

Seaver College Research And Scholarly Achievement Symposium

This paper endeavors to respond to the questions: can ethics can be unbound from its traditional rootedness in religious systems? If so, what contributions did Nietzsche make to liberate value from the shackles of Western morality? To what degree is Camus one of the “new philosophers” Nietzsche calls for in On the Genealogy of Morals?

In an attempt to demonstrate that ethics can and do exist vividly in the realm of the non-religious, this paper will begin by illustrating the metaphysical door Nietzsche opens through his use of aphorisms in Thus Spoke Zarathustra and his investigation of the history …

The Art Of Well-Regulated Freedom: Rousseau And Cortázar, Braden M. Goveia

Undergraduate Honors Theses

Jean-Jacques Rousseau was one of the most influential philosophers of eighteenth-century Europe. In 1762 Rousseau published his treatise on education titled Emile. In Emile, Rousseau argues that people require an education that returns them to themselves. He demonstrates how he could take on an ordinary boy (Emile) as his pupil and experiment with the possibility of raising him into an autonomous adult, both morally and intellectually. In 1963, Julio Cortázar published Hopscotch in its original Spanish title Rayuela. Cortázar wrote Hopscotch in a way that allows the reader to decide what role, if any, the last ninety-eight …

Book Review On The Philosophical Challenge From China (Edited By Brian Bruya), Hans Van Eyghen

Comparative Philosophy

In this paper, I review the book The Philosophical Challenge from China, edited by Brian Bruya. I critically discuss each of the 13 contributions.

Sunyata In The West, David Grandy

Comparative Philosophy

I argue that sunyata, or something like it, manifested itself in early Western thought. While Plato and Aristotle resisted emptiness or nothingness, they nevertheless felt themselves obliged to venture close to its edge in order to ground their explanations of changing reality to unchanging principles. These principles (Plato’s receptacle and Aristotle’s prime matter) embody much of the indeterminancy long associated with the Mahayana understanding of sunyata. Although their function was to enable lasting (static) explanations of reality by putting change out of play, they themselves shade off toward a featureless being evocative of non-being. Moving along a somewhat …

Moral Saints, Hindu Sages, And The Good Life, Christopher G. Framarin

Comparative Philosophy

Roy W. Perrett argues that the Hindu sage, like the western moral saint, seems precluded from pursuing non-moral ends for their own sakes. If he is precluded from pursuing non-moral ends for their own sakes, then he is precluded from pursuing non-moral virtues, interests, activities, relationships, and so on for their own sakes. A life devoid of every such pursuit seems deficient. Hence, the Hindu sage seems to forsake the good life. In response, I adapt a reply that Vanessa Carbonell offers in the context of the moral saint. The Hindu sage might pursue non-moral virtues, interests, activities, relationships, and …

The Social Nature Of Individual Self-Identity: Akan And Narrative Conceptions Of Personhood, Corey L. Barnes

Comparative Philosophy

Marya Schechtman has given us reasons to think that there are different questions that compose personal identity. On the one hand, there is the question of reidentification, which concerns what makes a person the same person through different time-slices. On the other hand, there is the question of characterization, which concerns the actions, experiences, beliefs, values, desires, character traits, etc. that we take to be attributable to a person over time. While leaving the former question for another work, Schechtman answers the latter question by proposing what she terms the narrative self-constitution view, whereby Schechtman claims that we account for …

Vol 7 No 1 Contents Page

Comparative Philosophy

No abstract provided.

Vol 7 No 1 Information Page

Comparative Philosophy

No abstract provided.

Vol 7 No 1 Cover Page

Comparative Philosophy

No abstract provided.

Kierkegaard On Truth, Caroline Moore

Undergraduate Theses and Capstone Projects

Many philosophers believe in three types of truth and all of them are considered objective: correspondence, coherence and pragmatist. Objective knowledge “can designate a knowledge-claim having, roughly, the status of being fully supported or proven.”i If asked, philosophers often say that they believe in a mixture of two or more of the objective truths because each of the truths has points of weakness. While the objective truths cover much of what is considered to be valid truth, they all leave something out, subjective truth. Subjective truth is “a judgment or belief’ “that is compelling for some rational beings (subjects) but …

Intellectual Property, Asian Philosophy And The Yin-Yang School, Peter K. Yu

Faculty Scholarship

As an introduction to a special issue on intellectual property philosophy, this article focuses on insights from Asian thought. Such a focus is needed not only to provide balance within this special issue, which includes articles focusing primarily on Western philosophy, but also to highlight the compatibility between Asian philosophy and the notion of intellectual property rights. More importantly, this article aims to demonstrate that Asian philosophy may suggest new ways to address the ongoing and highly complex intellectual property challenges confronting emerging economies and the digital environment.

This article begins by providing a brief discussion of the many different …