Metaphysics Commons^™

Personal Identity, Psychological Continuity, And Survival, James D. Martin, Dennis Earl

Honors Theses

In this paper, I consider the question of personal identity, namely: in virtue of what is one person the same person at two different points in time? I first raise objections to theories which argue it is in virtue of physical continuity or continuity soul, then argue that an account of psychological continuity is most successful. One might object to psychological continuity on the grounds of reduplication and fusion problems. I argue that strict numerical identity is a bar set too high and rather that survival (construed as the continuation of a first-person perspective) is what matters for personal identity. …

The Reliable Revisionist, Caitlyn Schaffer

Philosophy: Student Scholarship & Creative Works

The present text explores how the topic of head and heart is much more complicated than one would expect, according to Paul Henne and Walter Sinnot-Armstrong, contributors of Neuroexistentialism. “Does Neuroscience Undermine Morality” aims at figuring out the problem of which moral judgments we can trust, judgments from one’s head (revisionism) or judgments from one’s heart (conservatism). My hypothesis suggests the opposite of the authors, I believe that if you are a revisionist, your first order intuitions are reliable. After setting the framework, I make three main arguments. (A.) If you are able to self-correct then you can identify errors …

Mentality And Fundamentality, Christopher D. Brown

Dissertations, Theses, and Capstone Projects

Extant well-considered problems with physicalism primarily come from two sources: philosophers of mind arguing that subjective experience does not fit into a physicalist world-picture, and metaphysicians trying to figure out the particular commitments of the view. I examine the thesis of physicalism in order to produce a clearer notion of the physical and to help straighten out physicalism’s entailments, while simultaneously providing a strategy for physicalists to sidestep well known anti-physicalist arguments concerning consciousness. This involves both a critical and a positive effort: on the critical side, I expose an issue with a popular way of understanding physicalism called “via …

Darkness And Light: Absence And Presence In Heidegger, Derrida, And Daoism, Steven Burik

Research Collection School of Social Sciences

The light metaphor is a perpetual favorite for philosophers, both East and West. I seek to revaluate its opposite, darkness. I claim that there are good reasons to favor darkness over light, or at least to not see them as mutually incompatible or in hierarchical fashion. In recent Western philosophy, both Heidegger and Derrida argue that what the light metaphor represents, the promise of clarity and objectivity, is exactly what makes Western metaphysics problematic. In Chinese philosophy, classical Daoism offers a thinking that does not favor the light metaphor over its opposite. Daoists have the good sense to acknowledge darkness …

Yi-Jing Integral (Yi): A New Natural And Cosmic Ba-Gua, Harry Donkers

Comparative Philosophy

In this paper we elaborate on the neo-Confucian interpretation of the Yi-Jing system. Based on a further exploration of the Diagram of the Supreme Polarity of Zhou Dunyi, we develop a cosmological-anthropological model in constructive engagement with Western thoughts and views on systems and on the universe. The vital energy (qi) and the pattern (li) play central roles in this model and also in the interpretation of the images and forces of the trigrams. This leads to a comparative model, based on a quadrant system with four perspectives: naturality, rationality, humanity and morality. This model fits …

Setting The Stage And Building Homes: Architecture Metaphors And Space In Donne's First Caroline Sermon, Alexander S. Laws

LSU New Orleans Theses and Dissertations

Through his use of "foundation" and "house" metaphors in his "First Sermon Preached to King Charles at St. James, 3 April 1625," John Donne discreetly presents his ideologies and principles before the new king, while simultaneously criticizing his contemporaries' misguided bickering over religio-political factions. This essay seeks to unpack the history surrounding, as well as the casuistical logic found within Donne's first sermon preached during the Caroline period, which both explicitly and implicitly addresses the foremost anxieties of the people of the changing age.

Normative Pragmatic Selfhood: A Pragmatist Conception Of Value For Marginal Cases, Sam Noel Johnson

Graduate Theses and Dissertations

I develop a theory of personal ontology called normative pragmatic selfhood (NPS) to explain what persons are and how they are morally valuable. I also demonstrate the applicability of NPS theory by using it to assess the moral status of marginal cases in bioethical dilemmas. I begin by discussing the concept of intrinsic value and why it is problematic when it comes to persons. I then draw upon John Dewey’s theory of value, specifically the concept of growth, and Kant’s concept of humanity to show that persons are objectively yet extrinsically valuable. Next, I discuss and argue how the psychological …

Divine Simplicity As A Necessary Condition For Affirming Creation Ex Nihilo, Chance Juliano

Electronic Theses and Dissertations

Proponents of the Doctrine of Divine Simplicity (DDS) have frequently argued that God must lack any temporal, physical, or metaphysical composition on the grounds that God’s existence would be dependent upon God’s parts. This avenue of discourse has been tried and trod so often that most detractors of DDS find it insufficient to demonstrate DDS. Additionally, objectors to DDS have often rejected the doctrine on the count of the heap of metaphysical (often Aristotelian or Neoplatonist) assumptions that one must make before one can even arrive at DDS. Within this essay I will offer an argument for DDS that is …

Hacking The Extended Mind: The Security Implications Of The New Metaphysics, Robin L. Zebrowski

Computer Ethics - Philosophical Enquiry (CEPE) Proceedings

Computer security expert Paul Syverson has argued that there is a computer security equivalent of gaslighting: where a clever adversary could convince some system that some component that is not really a part of the system is in fact a part of the system. If non-biological items from our environments (or even pieces of our environments themselves) can be part of our minds (the standard Extended Mind hypothesis, EM), they are therefore part of our selves, and therefore subject to Syverson’s worry about boundary in a way that has not been explored before. If some version of EM holds, then …

Rethinking Algorithmic Bias Through Phenomenology And Pragmatism, Johnathan C. Flowers

Computer Ethics - Philosophical Enquiry (CEPE) Proceedings

In 2017, Amazon discontinued an attempt at developing a hiring algorithm which would enable the company to streamline its hiring processes due to apparent gender discrimination. Specifically, the algorithm, trained on over a decade’s worth of resumes submitted to Amazon, learned to penalize applications that contained references to women, that indicated graduation from all women’s colleges, or otherwise indicated that an applicant was not male. Amazon’s algorithm took up the history of Amazon’s applicant pool and integrated it into its present “problematic situation,” for the purposes of future action. Consequently, Amazon declared the project a failure: even after attempting to …

Metaphysical Reduction Of Necessity : A Modified Account, Pak Him Lai

Lingnan Theses (MPhil & PhD)

This thesis investigates the metaphysical nature of necessity. My study focuses primarily on the reduction of metaphysical necessity and the question of whether a necessary truth can be reductively defined. Theodore Sider (2011) develops a new reductive account of metaphysical necessity. Unfortunately, the multiple realizability problem posed by Jonathan Schaffer (2013) undermines the credibility of Sider’s account. This underlies my motivation to search for a revised Siderian account of necessity. On this basis, I propose a modified version of Sider’s account and argue that analytic, natural-kind and micro-reduction truths are necessary truths if and only if they express the same …

A Critical Analysis Of The Metaphysics Of Limit And Unlimited In Plato's Philebus, Ashley Lascano

Senior Honors Projects, 2010-2019

This paper examines several key passages within Plato’s Philebus and analyses the underlying metaphysics that exists at the heart of the dialogue. Plato implements the metaphysics in the dialogue by utilizing the terminology of “the limit” and “the unlimited”. This paper examines the Pythagorean origins of the limit and unlimited and depicts how Plato has adapted the terms from their original intent. The Philebus is examined to show the metaphysical importance of the limit and unlimited. The dialogue displays an example of the metaphysics of the limit and the unlimited through the debate between pleasure and intelligence, which is a …

Basic-Acceptance Teleosemantics, Esteban Withrington

Dissertations, Theses, and Capstone Projects

I propose an approach to naturalize semantics that combines the use-theory of meaning with teleosemantics. More specifically, I combine Horwich’s claim that the meanings of words are engendered by the acceptance of basic sentences that govern their deployment with the teleosemantic model, developed by Millikan, Papineau and Neander, according to which the meanings of symbols are related to functions determined by the history of their use and of the underlying biological mechanisms responsible for it.

Horwich’s account is general enough to offer plausible explanations of the meanings of all kinds of words and provides a plausible explanation of how meanings …

Queerness, Witchcraft, And Embodied Presence: Aesthetic Knowings Of What A Body Can Do, Megan Bigelow

Dissertations, Theses, and Capstone Projects

Taking as a point of entry the critique of representation and affirming the limitations of the cuts that language makes, this capstone project explores the imbrications and assemblages between Foucault’s concept of subjugated knowledges, witchcraft and other body-based ways of knowing and being, and the consciousness of non-human forms such as plants and through the framework of non-representational theory, process philosophies, aesthetics, queerness, and the concept of difference itself.

Since such theories themselves are living, breathing entities, this capstone project explores the ideological split that has occurred between sacred and secular beliefs, moving through different figures such as nuns and …

What's Left Of Gender?: The Metaphysics Of Woman, Man, And Non-Binary Identities, Nina Kamangar

Creative Activity and Research Day - CARD

There is a gender revolution underway. Progressive movements urge acceptance of transgender and non-binary gender identities apart from the male or female designations assigned at birth. Surrounding this, there has been confusion about what gender is and what it means to identify with one. Some accuse new perspectives on gender to be incoherent. Others support this movement, but acknowledge gender as an inherently restrictive concept to eventually be abolished. Is it true that genders are becoming empty categories, or can something be salvaged? I offer a pro-revolutionary theory of gender that is inclusive of these new identities while remaining intelligible.

The Moral Argument, Existential Problems Of Evil, And A Non-Existential Alternative, Jonathan Smith

Senior Honors Theses

Within this paper, it is shown that certain ethical assumptions are implicit within the claim that certain kinds of evil exist. When taken in tandem with the moral argument for the existence of God, these assumptions can be arranged in such a way as to provide a contradiction. To avoid this contradiction, I posit a non-existential alternative to direct inductive arguments from evil, but the non-existential alternative gives rise to novel objections. When considering their respective ethical implications, both the existential and non-existential variations of direct inductive arguments fail. Since any direct inductive problem of evil must be either existential …

How To Distinguish Qualities And Dispositions, Seth Reed

Theses

There is an intuitive difference between a qualitative and a dispositional predicate. Qualitative predicates seemingly refer to inherent features of an object, while dispositional predicates point outward to possible interactions. Attempts to further spell this distinction have proven difficult, however. Past approaches have either started from metaphysical assumptions or compared paradigmatic cases of each side-by-side. In this paper I offer a new approach to solving this puzzle. Starting with a qualitative or dispositional predicate of a property, we can examine how that differs from a predicate of the other kind that applies, in virtue of that property, to the same …

Anton Wilhelm Amo's Philosophy And Reception: From The Origins Through The Encyclopédie, Dwight Kenneth Lewis Jr.

USF Tampa Graduate Theses and Dissertations

Diversity and the concept of race are, or should be, central concerns both for the history of philosophy and for our current political reality. Within academic philosophy, these concerns are expressed in the growing demand for minority representation within the canon, which is overwhelmingly white and male, especially in early modern philosophy. Furthermore, until now, historians of philosophy have not spent the time necessary to uncover various designations such as “Negro”, “Moor”, “Ethiopian”, etc., in early modern Europe, and from there to understand how these shaped philosophical reflections on human diversity. In my research, I relate Anton Wilhelm Amo (c. …

Reconsidering What Nietzsche Meant By The Same In The Doctrine Of The Eternal Recurrence, Wilhelm Patrick Joseph S. Strebel

Philosophy Department Faculty Publications

Hermeneutical considerations involving the nuances of words in translation have a bearing in interpreting philosophical concepts. Stambaugh highlighted the eternal in Nietzsche as well as the meaning of the Same in the doctrine of the Eternal Recurrence of the Same. As translation of the German word das Gleiche, she provided important considerations regarding the nuances of das Gleiche and the sense of how the English word “the same” could capture as well as leave out some meanings in the original. This paper builds on Stambaugh’s observations by providing a linguistic analysis of das Gleiche to open up to how it …

Thesis/Thesis Document 2, Jessamyn Plotts

Art Theses and Dissertations

Thesis/thesis document 2 explores the subversive power of the painted image, made by a physical performative act. Such acts are not confined to the production of the art object, but expand across the landscape, involving the minds, bodies, and things of culture adjacent to the making process. Following the thinking of Maurice-Merleau Ponty, Thesis/thesis document 2 understands painting not as the container of a finite, legible message, but as a physical platform for the conveyance of perceptual, personal, and experiential ambiguity. Made in this way, painted images offer a powerful alternative to the proliferation of propaganda and advertisement …

In Celebration Of Notebooks (December 2018) By Schubert M. Ogden: Avoiding The Partialist Fallacy In Theology, Especially In Liberation Theology, Theodore Walker

Perkins Faculty Research and Special Events

As an ethicist, and especially a theological ethicist, and more especially as a liberation theologian, what I most appreciate about Schubert M. Ogden’s “revisionary theology”* is his appreciation of Charles Hartshorne’s neoclassical theology, including especially panentheism (all-in-theos-ism), and his insistence that such appreciation is essential to adequately formulated theology and ethics, including liberation theology. And insofar as Ogden is contributing something essential to liberation theology, he might be called a neoclassical liberation theologian, or at least a wanna-be-helpful neoclassical theologian.

Pagan Winter, Samm Willard

Sophia and Philosophia

Isn’t this a lovely place to pick apart your lover’s face
Some say the river bank’s a sacred place
Others think that’s such a silly thing to say
But I would never try to prove them wrong on such a blissful day
The colors of the leaves will soon have changed
The yellows and the greens will fade to gray
But I will lose a quiet hour to the darkest day
A pagan winter’s on its way
I will see the death of God before it’s Christmas day
A pagan winter’s on its way
Well isn’t this some lovely clay …

Haunted By A Memory I Never Lived, Carlos Hiraldo

Sophia and Philosophia

I am haunted by a memory I never lived. My mother and father are sitting in their house in Brooklyn with my baby sister watching the 1969 moon landing. Born in 1971, I wasn’t there. But I spent my toddler years in the waning residue of excitement about the landing and listening to adults talk about where they had watched it. As a child, I was baffled by how vivid this event that occurred without me was to people of my parents’ age. Except for some surviving pictures of the living room, I never knew the house in which they …

Recapture, Transparency, Negation And A Logic For The Catuṣkoṭi, Adrian Kreutz

Comparative Philosophy

The recent literature on Nāgārjuna’s catuṣkoṭi centres around Jay Garfield’s (2009) and Graham Priest’s (2010) interpretation. It is an open discussion to what extent their interpretation is an adequate model of the logic for the catuskoti, and the Mūla-madhyamaka-kārikā. Priest and Garfield try to make sense of the contradictions within the catuskoti by appeal to a series of lattices – orderings of truth-values, supposed to model the path to enlightenment. They use Anderson & Belnaps's (1975) framework of First Degree Entailment. Cotnoir (2015) has argued that the lattices of Priest and Garfield …

Sino-African Philosophy: A Re-“Constructive Engagement”, Paul A. Dottin

Comparative Philosophy

“Constructive-Engagement” is a meta-philosophical and meta-methodological “strategy” suggested by Chinese and comparative philosophy scholar Bo Mou for analyzing and enriching philosophical exchange. In this paper, I will use this strategy towards an end, on a scale, and with a topic not attempted before. I will use it as a “template” for redesigning a poorly developing area of cross-cultural comparison I call Sino-African reflective studies (SARS). My goal in this work-in-progress is to design a plan for reconstituting SARS as Sino-African philosophy (SAP), an inclusive yet coherent field of research and innovation unified through organizing principles. I will design the overhaul …

Apophatic Community: Yannaras On Relational Being, Fred Dallmayr

Comparative Philosophy

For Martin Heidegger the story of Western philosophy ended basically in egocentrism or the metaphysics of “subjectivity”; however, he acknowledged the possibility of another path in Greece: that of pre-Socratic thinking. Yet, there is a further path he did not acknowledge: the tradition of Orthodox philosophy and theology. The paper focuses on some key works of the prominent contemporary Greek philosopher Christos Yannaras, for a long time professor in Athens. Taking over the notions of “Being” and ontology, Yannaras construes them (with Heidegger) not as ontic “substances” amenable to epistemic knowledge, but as guideposts to “relational” or participatory experience. His …

Mackie's Arguement For The Infinite Man, Abigail J. Basile

Quaerens Deum: The Liberty Undergraduate Journal for Philosophy of Religion

Theists and non-theists alike have toiled with the characteristics of the Judeo-Christian God and how they may or may not be contradictory with the existence of evil. Some philosophers, such as J. L. Mackie, have decided that God and evil cannot coexist, mainly because the existence of evil means that any God is unable to keep evil and suffering away from His beloved creation, and such a limited God is no God at all. But Mackie’s argument rests on flawed foundation. Mankind is necessarily finite because even the infinite God cannot do the logically impossible and create the infinite—nothing infinite …

The Early Flew To The Later Flew, George Beals

West Chester University Master’s Theses

This project examines the thinking of British philosopher Antony Flew (1923-2010), who is considered a leading atheist during the last half of the twentieth century and a leading scholar on David Hume. But early in the twenty-first century (2004), he announced that his thinking had led him to deny atheism and affirm theism. After the Introduction, this project focuses on his writings and debates on the existence of God, doing so in four chapters: Laying the Groundwork; Atheist Antony Flew; Theist Antony Flew; and Assessment. In Laying the Groundwork I identify four guiding principles that …

The Quest Of Vision: Visual Culture, Sacred Space, Ritual, And The Documentation Of Lived Experience Through Rock Imagery, Aaron Robert Atencio

Graduate Student Theses, Dissertations, & Professional Papers

This document will approach the multifaceted concepts that arise through the study of rock art and the cultivation of culture and belief through vision. Through this document the audience will encounter conceptual ideas regarding belief systems, ritual, experience, cognition, sacredness, and space/landscape — and how these are all essential dynamics that take place in the processes that cultivate the Shoshone visual culture. This document will employ an anthropological lens on the mentioned subject matters, while also approaching these concepts with an interdisciplinary curiosity of how they intermingle; creating a cohesive experience that focuses on these processes which empowered these people[s] …

(And I Can't Stress This Enough) In My Mouth: Extradiegetic Affect As Material, C. Klockner

Theses and Dissertations

(and i can’t stress this enough) in my mouth: Extradiegetic Affect as Material is a non-linear exploration into the structures of feeling that exist in relation to cinema in its role as a technology for generating subjectivity. In the development of this research, a proposal of cinema’s likeness to the ecological circulation of microplastics is drawn in order to illustrate cinema’s materiality and nearly invisible ubiquity. The notion of extradiegetic affect is outlined as a post-cinematic condition in which lived experience becomes secondary to cinematic representation and which, simultaneously, becomes directly shaped by engaging with these representations.