History of Philosophy Commons^™

Kant And The Logic Of Aristotle, Kurt Mosser

Kurt Mosser

Kant’s famous remark that Aristotle’s logic presents a “closed and completed doctine” has been traditionally interpreted, both by philosophers and historians of logic, as claiming that Aristotle provides the last word in logic. Given the later developments of Leibniz, Frege, Peirce, and others, such an interpretation paints Kant’s conception of logic as remarkably naive and historically uninformed. I argue here that Kant’s understanding of logic, and its history, is considerably more sophisticated than he has traditionally been given credit for, and that his remark tells us much more about Kant’s conception of logic, as a set of rules that are …

Teaching The Bill Of Rights In China, Kurt Mosser

Kurt Mosser

Recently, I was asked if I was interested in teaching a relatively short course on a topic of my choosing at Nanjing University in Nanjing, People's Republic of China. I agreed, and designed a course called "American Political Theory" to be taught three days a week for five weeks. Each class session would meet for two hours. China has changed a great deal over the last few decades, of course. That change continues, and the pace of that change continues to accelerate. While I was in Nanjing, the government announced China's seventh consecutive quarter of double-digit GDP growth; soon after, …

Kant And Feminism, Kurt Mosser

Kurt Mosser

The juxtaposition of Kant's name with "feminism" seems almost designed to invite scorn and indignation. As we will soon see, throughout his career Kant made a variety of noxious and distasteful comments about women. As we will also see, Kant has been regarded, with Descartes, as the philosopher chiefly responsible for providing modern Western philosophy with a picture of reason that has been employed in a variety of ways oppressive to women. Yet the reader of Kant's works in practical philosophy, specifically the Foundations of the Metaphysics of Morals and the Critique of Practical Reason, could very well harbor a …

Comments On Robinson, 'Langton And Traditionalism On Things In Themselves', Kurt Mosser

Kurt Mosser

In her Kantian Humility , Rae Langton has worked very hard to steer us back toward a traditional reading of the Critique of Pure Reason, one that would make it safe to maintain a number of metaphysical commitments in interpreting this text. In his remarks on her work, Professor Robinson points out a number of things that suggest problems with her hermeneutical recommendations, among them the ambiguity of a very crucial word at stake here, “metaphysical.” I have very few disagreements with what Robinson has to say here about Langton but want …

Cover Songs: Ambiguity, Multivalence, Polysemy, Kurt Mosser

Kurt Mosser

The notion of a “cover song” is central to an understanding of contemporary popular music, and has certainly received its share of attention in writing about contemporary music, from the mainstream press to slightly more technical ethnomusicological studies such as “Cross-Cultural ‘Countries’: Covers, Conjuncture, and the Whiff of Nashville in Música Sertaneja (Brazilian Commercial Country Music)” (Dent, 2005). In many major U.S. cities, musicians make a living in “cover” bands, recreating the music of well-known groups such as the Beatles, the Rolling Stones, Pink Floyd, U 2, the Who, ABBA, the Dave Matthews Band, the Grateful Dead, and others. Consumers …

Bonjour, Kant, And The 'A Priori', Kurt Mosser

Kurt Mosser

In his 1985 The Structure of Empirical Knowledge, Laurence BonJour presented a compelling and articulate defense of a coherence theory of knowledge. Following what he called a “dialectical” strategy, he began by indicating the central issue at stake: the justification of empirical knowledge claims. He then argued that no available foundationalist or coherentist account could provide that justification, and that all such attempts either end in sheer dogmatism, or succumb to skepticism. After a lengthy critical discussion, he turned to developing a argument for his own view, combining a correspondence theory of truth with a coherence theory of justification. He …

Fred Bartenstein: The Right Place At The Right Time, Kurt Mosser

Kurt Mosser

Fred Bartenstein has always seemed to find himself perfectly situated to pursue his life-long interest in bluegrass music – as he puts it, “I’ve always seemed to be in the right place at the right time.” This luck has allowed him to find bluegrass in the most surprising places, whether at a private day school in New Jersey, or at Harvard University in the late 1960s. It has also meant that, among other things, he found himself attending the first bluegrass festival in Fincastle, Va., becoming a bluegrass DJ at the age of 16, starting Muleskinner News magazine, and playing …

Development, Ethics And The Ethics Of Nationalism, Messay Kebede

Messay Kebede

In a world which exhibits so much power and yet does so little to drive back underdevelopment, it is not to be wondered if the thinking endeavour is shrouded with the impression of being confronted with the greatest enigma, with the most disconcerting sphinx of all times. However, concerning this most pressing and controversial issue of underdevelopment, of all the disciplines which study man, philosophy is the one which until now said the least. Is this due to simple insensitiveness, or to pure neglect, or to the feeling of not being directly concerned? Whatever the reasons may be, the simple …

The Ethiopian Student Movement: A Rejoinder To Bahru Zewde’S The Quest For Socialist Utopia, Messay Kebede

Messay Kebede

My intention is not to defend the right of philosophers to theorize on social movements and changes; nor is it to defend the value of my work against Bahru’s attacks. Rather, I want to show that his criticisms of my book are either contradictory or express an inability to analyze from a level surpassing mere narration. In thus exposing the theoretical poverty of Bahru’s book, as well as the inconsistency of his project of shielding the student movement from criticism, I will explicate how and why Bahru intentionally misreads my book. I add that what Bahru calls “dismissive” is actually …

The Civilian Left And The Radicalization Of The Dergue, Messay Kebede

Messay Kebede

This article attempts to explain the radicalization of the military committee in Ethiopia known as the Dergue. The committee brought down the monarchy and initiated far-reaching socialist transformations of the country. Yet the Dergue had not initially shown any propensity to radicalism. To explain this conversion to Marxist–Leninist ideology, scholars have thus far provided three prevailing views: (i) the Dergue radicalized to steal the revolution from the civilian left; (ii) objective conditions caused its radicalization; and (iii) radical officers initiated the radicalization. The article critically evaluates these views and shows their serious short-comings. It suggests a new explanation involving the …

Ideology And Elite Conflicts: Autopsy Of The Ethiopian Revolution, Messay Kebede

Messay Kebede

The widespread social protest that resulted in the overthrow of Ethiopia's imperial regime in 1974 was soon followed by a series of radical and deep-going social changes that heralded the implementation of a socialist policy. Nevertheless, despite the unprecedented changes that took place, scholars do not agree on the true nature of the social transformation of Ethiopia. Those who speak of a genuine socialist revolution clash with those who denounce counterrevolutionary digressions. Some maintain that the transformations are minor against a background of overwhelming continuity. Another smaller group insists that socialism was used as a smokescreen for the implementation of …

Development And The African Philosophical Debate, Messay Kebede

Messay Kebede

The split of African philosophical thinking between the schools of ethnophilosophy and professional philosophy shows the involvement of philosophical issues in the African development process. Indeed, the philosophical debate does no more than revive the entrenched paradigm of development theories, namely the conflict between tradition and modernity. While ethnophilosophy thinks that the rehabilitation of African traditions conditions the drive to successful modernization, especially after the disparaging discourse of colonialism, professional philosophy is of the opinion that success depends on the exchange of the traditional culture for modern ideas and institutions. The article exposes and evaluates the major arguments developed by …

Action And Forgetting: Bergson Theory Of Memory, Messay Kebede

Messay Kebede

This paper is about the Bergsonian synchronization of the perpetual present or memory with the passing present or the body. It shows how forgetting narrows and focuses consciousness on the needs of action and how motor memory allows the imagining of the useful side of memory. The paper highlights the strength of Bergson’s analysis by respectively confronting classical theories of memory, the highly regarded perspective of the phenomenological school, Deleuze’s interpretation of Bergsonism, and Sartre’s theory of mental imagery.

From Marxism-Leninism To Ethnicity: The Sideslips Of Ethiopian Elitism, Messay Kebede

Messay Kebede

For many scholars, colonialism and neocolonial policies remain the root causes of Africa's numerous impediments to its progress, ranging from the persistence of poverty to the ravages of ethnic conflicts. However, the number of scholars who prefer to ascribe these impediments essentially to the persistence of traditional views and methods and to the lack of reforms radical enough to trigger a sustained process of modernization is not negligible. My position contests this either-or debate and identifies the culprit as the rise of African elitism—a phenomenon implicating the specific effect of colonialism in conjunction with internal African contributions. I take the …

Ecological Laws And Their Promise Of Explanations, Viorel Pâslaru

Viorel Pâslaru

Marcel Weber (1999) argued that the principle of competitive exclusion is a law of ecology that could explain phenomena (1) by direct application, or (2) by describing default states. Since he did not offer an account of explanation by direct application of laws, I offer an interpretation of explanation by direct application of laws based on a proposal by Elgin and Sober (2002). I show that in both cases it is the descriptions of mechanisms that explain phenomena, and not the laws. Lev Ginzburg and Mark Colyvan (2004) argued Malthus’ Law of Exponential Growth is the first law of ecology, …

Building Bridges To Distant Shores, Stephen C. Angle

Stephen C. Angle

The Catholic Enlightenment. The Forgotten History Of A Global Movement, Ulrich Lehner

Ulrich L. Lehner

No abstract provided.

Building Bridges To Distant Shores, Stephen C. Angle

Stephen C. Angle

Comparative Philosophy: Reviewing The State Of The Art, Stephen C. Angle

Stephen C. Angle

The Mechanistic Approach Of 'The Theory Of Island Biogeography' And Its Current Relevance, Viorel Pâslaru

Viorel Pâslaru

Philosophers of science have examined The Theory of Island Biogeography by Robert MacArthur and E. O. Wilson (1967) mainly due to its important contribution to modeling in ecology, but they have not examined it as a representative case of ecological explanation. In this paper, I scrutinize the type of explanation used in this paradigmatic work of ecology. I describe the philosophy of science of MacArthur and Wilson and show that it is mechanistic. Based on this account and in light of contributions to the mechanistic conception of explanation due to Craver (2007), and Bechtel and Richardson (1993), I argue that …

Causal And Mechanistic Explanations, And A Lesson From Ecology, Viorel Pâslaru

Viorel Pâslaru

Jani Raerinne and Lindley Darden argue that causal claims are not sufficiently explanatory, and causal talk should be replaced with mechanistic talk. I examine several examples from ecological research, two of which rely on causal models and structural equation modeling, to show that the assertions of Raerinne and of Darden have to be reconsidered.

Conceptions Of Mechanisms And Insensitivity Of Causation, Viorel Pâslaru

Viorel Pâslaru

Conceptions of mechanisms due to Glennan (1996; 2002), Machamer, Darden, and Craver (2000), Bechtel and Abrahamsen (2005) have developed in opposition to the nomological approach to explanation. It is less emphasized, however, that these conceptions have also developed as alternatives to the causal perspective on explanation. In this paper, I argue that despite their distancing from the topic of causation, the mechanistic conceptions need to incorporate in their definitions of mechanisms the notion of insensitivity of causal relations that was examined by Woodward (2006).

Ecological Explanation Between Manipulation And Mechanism Description, Viorel Pâslaru

Viorel Pâslaru

James Woodward offers a conception of explanation and mechanism in terms of interventionist counterfactuals. Based on a case from ecology, I show that ecologists’ approach to that case satisfiesWoodward’s conditions for explanation and mechanism, but his conception does not fully capture what ecologists view as explanatory. The new mechanistic philosophy likewise aims to describe central aspects of mechanisms, but I show that it is not sufficient to account for ecological mechanisms. I argue that in ecology explanation involves identification of invariant and insensitive causal relationships and descriptions of the mechanistic characteristics that make these relations possible.

How Artistic Creativity Is Possible For Cultural Agents, Aili W. Bresnahan

Aili Bresnahan

Joseph Margolis holds that both artworks and selves are ”culturally emergent entities." Culturally emergent entities are distinct from and not reducible to natural or physical entities. Artworks are thus not reducible to their physical media; a painting is thus not paint on canvas and music is not sound.

In a similar vein, selves or persons are not reducible to biology, and thought is not reducible to the physical brain. Both artworks and selves thus have two ongoing and inseparable ”evolutions”—one cultural and one physical. Rather than having fixed ”natures” that remain stable for any purpose other than numerical identity, artworks …

Mothering Against Norms: Diane Wilson And Environmental Activism, Danielle Poe

Danielle Poe

Diane Wilson is a mother and an environmental activist, two roles that challenge: Common perceptions about what a mother is and what her obligations to her children are. Common stereotypes about environmental activists and the focus of their acts. Her story reveals the ways in which mothering is always practiced in a context, and sometimes in order to work toward a society in which her children can thrive, a mother may have to challenge the context itself and take time away from her children. When Wilson engages in questioning, challenging, and changing the world, she faces pressure from local and …

Nourishing Difference For The Erotic Couple, Danielle Poe

Danielle Poe

Erotic relationships have often been excluded from accounts of social transformation, but they can challenge us to work together and return to ourselves. In Irigaray’s work, “the two” create new paths to reach each other and return to themselves as individuals; in so doing, they create new possibilities for others.

Can Luce Irigaray's Notion Of Sexual Difference Be Applied To Transsexual And Transgender Narratives?, Danielle Poe

Danielle Poe

For over thirty years, Luce lrigaray's work on sexual difference has been the subject of debate about whether sexual difference is essential, necessary, oppressive, or some combination of these. I examine critiques from people who claim that her work is based on an essentialism that is dismissive and harmful to transsexual and transgender discourse. I argue that lrigaray's ethics, based on sexual difference, has the potential to lead to discussions about all difference, including differences in sexuality. lrigaray's complex understanding of sexual difference as natural, cultural, spiritual, and morphological can help us interpret transsexual narratives, narratives by people who seek …

Antinuclear Power Protests In The United States, Danielle Poe

Danielle Poe

The history of nuclear power in the United States began with the top-secret Manhattan Project (1942-1946), in which the first atomic bomb was produced and used in 1945 against Japan in Hiroshima and Nagasaki. According to the American Nuclear Society, a nuclear power industry association, the first U.S. city to use nuclear power for electricity was Arco, Idaho, in 1955. As of 2007, the United States had 104 operational nuclear power reactors, one nuclear power reactor under construction, and twenty-eight closed nuclear power reactors. Between 1945, when the world became aware of the destructive power of atomic energy, and today, …

Peace Is Not Perpetual, Autonomous, Or Rational, Danielle Poe

Danielle Poe

When I write about and teach Immanuel Kant, I am always impressed and seduced by the beauty and neatness of his work. After all, Kant makes morality a science; answers are clear and distinct, black and white. Individuals make ethical decisions by using reason according to universally accessible principles. People should do the right thing, not because it is easy, not because it makes them feel good, and not because they have been raised to do so. People should do the right thing because it is their duty, and they determine their duty by asking, "Can I universalize my action?" …

Feminism, Cultural Violence Of, Danielle Poe

Danielle Poe

For most, if not all, self-defined feminists, feminism means support for equality between women and men. The difficulty with this definition, though, is determining what one means by "equality," by "women and men," and by "sex" and "gender." For some feminists, equality requires that differences between women and men be acknowledged and valued. For other feminists, equality means that the category "human" encompasses women and men and that the differences within a sex are greater than differences between the sexes. Feminists also differ on what they mean by "women" and "men"; these terms can be defined biologically, genetically, culturally, religiously, …