History of Philosophy Commons^™

Auctor In Fabula: Umberto Eco And The Intentio Of Foucault's Pendulum, Douglas Stephens Iv

Senior Honors Theses

Umberto Eco’s 1988 novel Foucault’s Pendulum weaves together a wide range of philosophical and literary threads. Many of these threads find their other ends in Eco’s nonfiction works, which focus primarily on the question of interpretation and the source of meaning. The novel, which follows three distinctly overinterpretive characters as they descend into ruin, has been read by some as a retraction or parody of Eco’s own position. However, if Foucault’s Pendulum is indeed polemical, it must be taken as an argument against the mindset which Eco has termed the “hermetic”. Through an examination of his larger theoretical body, including …

Philosophy's Rarified Air: On Peden's Spinoza Contra Phenomenology, Steven Swarbrick

Publications and Research

No abstract provided.

Truth And Falsehood In Plato's Sophist, Michael Oliver Wiitala

Theses and Dissertations--Philosophy

This dissertation is a study of the ontological foundations of true and false speech in Plato’s Sophist. Unlike most contemporary scholarship on the Sophist, my dissertation offers a wholistic account of the dialogue, demonstrating that the ontological theory of the “communing” of forms and the theory of true and false speech later in the dialogue entail one another.

As I interpret it, the account of true and false speech in the Sophist is primarily concerned with true and false speech about the forms. As Plato sees it, we can only make true statements about spatio-temporal beings if it …

Amazon Book Review Of Dwayne Tunstall's Doing Philosophy Personally (2013), Theodore Walker

Perkins Faculty Research and Special Events

An Amazon.com customer book review of Doing Philosophy Personally: Thinking about Metaphysics, Theism, and Antiblack Racism (Fordham University, 2013) by Dwayne A. Tunstall

Essence, Existence, And Necessity: Spinoza’S Modal Metaphysics, Austen Haynes

Senior Honors Projects

“In thought, as in nature, there is no creation from absolute nothing.” I have taken on the daunting project of giving an account of Spinozaʼs metaphysics, and laying out the reasoning behind his doctrines. In a letter written in December 1675, barely over a year before his death, Spinoza told Henry Oldenburg that the fatalistic necessity (which was disturbing readers of his philosophy) was in fact the “principal basis” of his Ethics. Since all of his metaphysical doctrines are entwined with this necessity, it is my task to piece this puzzle together. In this thesis, I will begin by …

The Implications Of Merleau-Ponty For The Human Sciences, Ryan Marcotte

Senior Honors Projects

The Implications of Merleau-Ponty for the Human Sciences Ryan Marcotte Cobb Faculty Sponsor: Galen Johnson, Philosophy The American Anthropology Association (AAA) made headlines in November 2010 due to a controversial change in their 'Long-Range Plan.' The revised AAA mission statement omits all mention of the word 'science' and this omission has sparked a fierce debate within the anthropology community. The debate reveals that the study of social phenomena can be approached from two competing points of view – a scientific and a non-scientific perspective.  This project is concerned with the historical and intellectual developments that led to this competition between …

On The Validity Of Pascal's Wager, Antony Aumann

Faculty Works

Recent scholarship has shown that the success of Pascal’s wager rests on precarious grounds. To avoid notorious problems, it must appeal to considerations such as what probability we assign to the existence of various gods and what religion we think provides the greatest happiness in this life. Rational judgments concerning these matters are subject to change over time. Some claim that the wager therefore cannot support a steadfast commitment to God. I argue that this conclusion does not follow. By drawing upon the line of reasoning employed in getting married, I explain how unstable considerations can provide a sufficient rational …

How Greek Tragedy Inspired Friedrich Nietzsche's Philosophy From "The Birth Of Tragedy" To "Ecce Homo", Marc Le Voir

Honors Capstones

Capstone submitted as a graduation requirement for the BSU Honors Program.

Sartre's View Of Kierkegaard As Transhistorical Man, Antony Aumann

Faculty Works

This paper illuminates the central arguments in Sartre's UNESCO address, 'The Singular Universal." The address begins by asking whether objective facts tell us everything there is to know about Kierkegaard. Sartre's answer is negative. The question then arises as to whether we can lay hold of Kierkegaard's "irreducible subjectivity" by seeing him as alive for us today, i.e., as transhistorical. Sartre's answer here is affirmative. However, a close inspection of this answer exposes a deeper level to the address. The struggle to find a place for Kierkegaard within the world of objective knowledge is an allegory. It mirrors Sartre's struggle …

Freeing Freedom From Illusion, B. Kamran Swanson

Honors Capstones

Capstone submitted as a graduation requirement for the BSU Honors Program.

Dogs, Domestication, And The Ego, Gary Shapiro

Philosophy Faculty Publications

In Zarathustra's "On the Vision and the Riddle," three animals-a spider, a snake, and a dog-make significant appearances, as do three human or quasihuman figures-Zarathustra himself, the dwarf known as the Spirit of Gravity, and the shepherd who must bite off the head of the snake. Of these animals, it is the dog who receives the most extended attention. Here, in the passage that along with "The Convalescent" (with its eagle and serpent) is usually and rightly taken to be Nietzsche's most articulate and yet highly veiled approach to explaining the teaching of eternal recurrence, the riddling vision involves animals. …

Nietzsche And The Future Of The University, Gary Shapiro

Philosophy Faculty Publications

Nietzsche's first generation of readers tended to see him as a thinker, philosopher or prophet of the future; he was the teacher of the superman, the transvaluator of all values, the founder of a new philosophy of the will to power. In the many discourses of the early twentieth century that are devoted in various ways to 'Nietzsche and the Future' there are obvious signs of the nineteenth century cult of progress, although interpreted divergently by social Darwinism, socialism or anarchism. Now we are more sophisticated. Those first readers saw Nietzsche as radicalizing and rewriting the modernist metanarrative (substituting the …

Nietzsche's Graffito: A Reading Of The Antichrist, Gary Shapiro

Philosophy Faculty Publications

Even those writers who have good things to say about Nietzsche usually do not have good things to say abut his penultimate book, The Antichrist. Like Ecce Homo it is often described as at least prefiguring Nietzsche's madness if not (as is sometimes the case) said to be part of that desperate glide itself. Those inclined to reject the book may be encouraged in this view by Nietzsche's statement to Brandes, in November 1888, that The Antichrist is the whole of The Transvaluation of All Values (originally announced as a series of four books) and that Ecce Homo is its …

Habit And Meaning In Peirce's Pragmatism, Gary Shapiro

Philosophy Faculty Publications

The pragmatic movement has often been misunderstood; the most frequent misconceptions, which assimilated the philosophies of Peirce and James in particular to forms of positivism, reductionism, or crude voluntarism seem to be on the wane. Peirce's scholastic realism, his doctrine of signs, and his conception of truth as the unique and destined goal of inquiry now tend to receive the attention that was formerly reserved for his empiricism and pragmatism. A similar change in the estimation of James seems to be taking place insofar as his theory of truth is seen as much less simplistic than was formerly supposed; and …

Kant, Quine, And Human Experience, Kenton Machina

Faculty Publications - Philosophy

In this paper I provide an account of Kant's Critique of Pure Reason approach to how humans automatically shape the interpretation of their sense experiences in order to create a picture of themselves enduring in and interacting with an objective world. I contrast Kant's view with those of W.V. O.Quine, who also talks about how we create theories about what we are sensing. I claim that although Quine and Kant are both talking about making sense of our "experiences", they actually have different conceptions of "experience". The primary point of the paper is to elucidate Kant's views on these matters.